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Here see the bread of life; see waters flowing

[above; Forth from the throne of God, pure from

2 Joy of the desolate, Light of the straying, Come to the feast prepared, come, ever

Hope of the penitent, fadeless and pure, Here speaks the Comforter, tenderly saying,

knowing

Earth has no sorrows but heaven can

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BLUMENTHAL 7s. D

J. BLUMENTHAL

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PILGRIM, burdened with thy sin,

Come the way to Zion's gate; There, till mercy speaks within,

Knock, and weep, and watch, and wait: Knock, He knows the sinner's cry;

Weep, He loves the mourner's tears; Watch, for saving grace is nigh;

Wait, till heavenly grace appears. 2 Hark! it is the Saviour's voice, "Welcome, pilgrim, to thy rest!" Now within the gate rejoice,

Safe, and owned, and bought, and blest: SOLITUDE 7s.

Safe, from all the lures of vice; 0
Owned, by joys the contrite know;
Bought, by love, and life the price;
Blest, the mighty debt to owe.
3 Holy pilgrim, what for thee

In a world like this remains?
From thy guarded breast shall flee

Fear, and shame, and doubts, and pains: Fear, the hope of heaven shall fly, Shame, from glory's view retire; Doubt, in full belief shall die, Pain, in endless bliss expire.

George Crabbe 1807

L. T. DOWNES

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TICHFIELD 7s. D

R. W. BEATY

Does the Gos-pel word pro-claim Rest for those that wear- y

be? Then, my soul, put

in thy claim, Sure that promise speaks to thee, Marks of grace I cannot show, All pol-lu- ted

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DOES the Gospel word proclaim

Rest for those that weary be?
Then, my soul, put in thy claim,
Sure that promise speaks to thee:
Marks of grace I cannot show,
All polluted is my best;
But I weary am, I know,
And the weary long for rest.

2 Burdened with a load of sin, Harrassed with tormenting doubt, Hourly conflicts from within,

Hourly crosses from without; All my little strength is gone, Sink I must without supply; Sure upon the earth is none

Can more weary be than I.

3 In the ark the weary dove

Found a welcome resting-place; Thus my spirit longs to prove

Rest in Christ, the Ark of grace. Tempest-tossed I long have been,

And the flood increases fast; Open, Lord, and take me in, Till the storm be overpast. John Newton 1779

403

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SINNERS, turn, why will ye die?
God, your Maker, asks you why;
God, who did your being give,
Made you with Himself to live;
He the fatal cause demands,
Asks the work of His own hands,
Why, ye thankless creatures, why
Will ye cross His love, and die?

2 Sinners, turn, why will ye die?
God, your Saviour, asks you why;
God who did your souls retrieve,
Died Himself that ye might live:
Will you let Him die in vain?
Crucify your Lord again?
Why, ye ransomed sinners, why
Will you slight His grace, and die?

3 Sinners, turn, why will ye die?
God, the Spirit, asks you why;
He, who all your lives hath strove,
Wooed you to embrace His love:
Will you not His grace receive?
Will you still refuse to live?
Why, ye long-sought sinners, why
Will
ye grieve your God, and die?
Charles Wesley 1756

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406

Rock of Ages, cleft for me!
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,

Cleanse me from its guilt and power.
2 Not the labors of my hands
Can fulfil Thy law's demands;
Could my zeal no respite know,
Could my tears for ever flow,
All for sin could not atone;
Thou must save, and Thou alone.
GETHSEMANE 7s. 6 lines

3 Nothing in my hand I bring;
Simply to Thy cross I cling;
Naked, come to Thee for dress;
Helpless, look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Saviour, or I die.

4 While I draw this fleeting breath,
When my eye-lids close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

Augustus Montague Toplady 1776
R. REDHEAD

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