Observations on the Popular Antiquities of Great Britain: Chiefly Illustrating the Origin of Our Vulgar and Provincial Customs, Ceremonies, and Superstitions, Volume 3Bohn, 1849 - Christian antiquities |
From inside the book
Results 1-5 of 40
Page
... Dreams · Weather Omens . 241 The Moon Man in the Moon Second Sight . Salt Falling , & c . Shoe Omens Looking - glass Omens Tingling of the Ears , & c . Omens relating to the Nose , and Mouth Vegetables . . 247 Stumbling . 249 · Knives ...
... Dreams · Weather Omens . 241 The Moon Man in the Moon Second Sight . Salt Falling , & c . Shoe Omens Looking - glass Omens Tingling of the Ears , & c . Omens relating to the Nose , and Mouth Vegetables . . 247 Stumbling . 249 · Knives ...
Page 9
... dream . And it is exposed as such by Oldham ( Works , 6th edit . p . 254 ) : " As men in sleep , though motionless they lie , Fledg'd by a dream , believe they mount and flye ; So witches some enchanted wand bestride , And think they ...
... dream . And it is exposed as such by Oldham ( Works , 6th edit . p . 254 ) : " As men in sleep , though motionless they lie , Fledg'd by a dream , believe they mount and flye ; So witches some enchanted wand bestride , And think they ...
Page 18
... dream - readers both parties have lived to see verified , together with their own promised advantage therefrom . One was a dream which haunted her with such peculiar vividness for a length of time , that her mind was filled with it by ...
... dream - readers both parties have lived to see verified , together with their own promised advantage therefrom . One was a dream which haunted her with such peculiar vividness for a length of time , that her mind was filled with it by ...
Page 74
... dreams , and omens , were most religiously attended to , and reputed witches , by their spells and their prayers , were artful enough to lay every pa- rish under contribution . In short , a system of mythology fully as absurd and ...
... dreams , and omens , were most religiously attended to , and reputed witches , by their spells and their prayers , were artful enough to lay every pa- rish under contribution . In short , a system of mythology fully as absurd and ...
Page 127
... Dreams , as translated by Ja . Lowde , 8vo . Lond . 1676. Dreams , as connected with our present design , may either come under the head of Omens or that of Divination . Homer has told us that the dream comes He adds : " Some finding ...
... Dreams , as translated by Ja . Lowde , 8vo . Lond . 1676. Dreams , as connected with our present design , may either come under the head of Omens or that of Divination . Homer has told us that the dream comes He adds : " Some finding ...
Other editions - View all
Common terms and phrases
Account of Scotland Alexander Ross ancient apparition appear ash tree Astrologaster astrologers bewitched bird body called candle charm child commonly crow cure curious custom dæmon dead death denotes devil diseases divination dogs doth dream Duncan Campbell evil fire following passage Gaule Gent ghosts gipsies hand hanged hath head History Honest Whore horses Hudibras Ibid King king's evil Lond Lord Mag-astromancers Posed mentions mole moon nails neck never night observes old woman omen ominous parish person Pliny Posed and Puzzel'd practised presages prognostic quæ quod rain ravens Reginald Scot salt says Grose Scotland second sight seen signifies Sir Thomas Browne sneezing speaking spirit spit Statistical Account stone super superstition supposed tells Theocritus things thou tion told tree unlucky unto vulgar weather Willsford witchcraft witches women words wren
Popular passages
Page 303 - Himself best knows : but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures ; Hanging a golden stamp about their necks, Put on with holy prayers : and, 'tis spoken, To the succeeding royalty he leaves The healing benediction.
Page 179 - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Page 73 - I could a tale unfold, whose lightest word Would harrow up thy soul ; freeze thy young blood ; Make thy two eyes, like stars, start from...
Page 292 - Into the body of the tree a deep hole was bored with an auger, and a poor devoted shrew-mouse was thrust in alive, and plugged in, no doubt, with several quaint incantations long since forgotten. As the ceremonies necessary for such a consecration are no longer understood, all succession is at an end, and no such tree is known to subsist in the manor, or hundred. As to that on the Plestor "The late Vicar stubb'd and burnt it...
Page 242 - O' th' compass in their bones and joints, Can by their pangs and aches find All turns and changes of the wind, And better than by Napier's bones Feel in their own the age of moons...
Page 153 - How sweet the moonlight sleeps upon this bank ! Here will we sit and let the sounds of music Creep in our ears; soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines of bright gold.
Page 113 - Alas! you know the cause too well, The salt is spilt, to me it fell. Then, to contribute to my loss, My knife and fork were laid across, On friday too! the day I dread! Would I were safe at home in bed! Last night (I vow to Heav'n 'tis true) Bounce from the fire a coffin flew. Next post some fatal news shall tell. God send my Cornish friends be well...
Page 106 - If so, my friend, pray let her take A second turn into the lake, And, rather than your patience lose, Thrice and again repeat the dose. No brawling wives, no furious wenches, No fire so hot, but water quenches.
Page 183 - Nor less amus'd have I, quiescent, watch'd The sooty films that play upon the bars, Pendulous, and foreboding, in the view Of superstition, prophesying still, Though still deceiv'd, some stranger's near approach.
Page 94 - But, if ever the duke return, (as our prayers are he may,) let me desire you to 1 clack-dish:} The beggars, two or three centuries ago, used to proclaim their want by a wooden dish with a moveable cover, which they clacked, to show that their vessel was empty.