The Socinian Controversy Discuss'd: Wherein the Chief of the Socinian Tracts (publish'd of Late Years Here) are Consider'd ... |
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Page 11
... Logos . 4. The Jews Notion of it 5. Of the Word by Nature and by Creation . 6. Infpiration must Come from a Perfon . 7. What the Socinians mean by In . Carnation . XVI . The other Texts in H. Scrip- ture Inquir'd into , in their or- der ...
... Logos . 4. The Jews Notion of it 5. Of the Word by Nature and by Creation . 6. Infpiration must Come from a Perfon . 7. What the Socinians mean by In . Carnation . XVI . The other Texts in H. Scrip- ture Inquir'd into , in their or- der ...
Page 3
... Logos , that we may see how the Apoftle adapted what he faid to all of them . And this I will fhew you prefently , when I come to answer what your Brief History of the Uni- tarians , fays to this Text , from which I will no longer ...
... Logos , that we may see how the Apoftle adapted what he faid to all of them . And this I will fhew you prefently , when I come to answer what your Brief History of the Uni- tarians , fays to this Text , from which I will no longer ...
Page 5
... Logos or word of God , how they esteem'd Him to be both God , and a Diftinct Perfox . But now , as to the Scripture , in the plain words of the Text . Pfal . 110 . 1. The Lord faid unto my Lord , fit Thou on my Right hand , till I make ...
... Logos or word of God , how they esteem'd Him to be both God , and a Diftinct Perfox . But now , as to the Scripture , in the plain words of the Text . Pfal . 110 . 1. The Lord faid unto my Lord , fit Thou on my Right hand , till I make ...
Page 17
... That they did believe three Hypoftafes or Perfons in the Divine Nature ; and of confequently each of these Perfons must be God by Na- D ture . the Logos . ture . The fecond of these Perfons they did call The fecond DIALOGUE . 17.
... That they did believe three Hypoftafes or Perfons in the Divine Nature ; and of confequently each of these Perfons must be God by Na- D ture . the Logos . ture . The fecond of these Perfons they did call The fecond DIALOGUE . 17.
Page 18
... Logos calls Him God by Nature Oed's aum quas His very Nature is God . And to fhew that he meant not the first Perfon of the Godhead , in the very next words , he calls Him Acump Osos a Second God . By which , as I told you before , they ...
... Logos calls Him God by Nature Oed's aum quas His very Nature is God . And to fhew that he meant not the first Perfon of the Godhead , in the very next words , he calls Him Acump Osos a Second God . By which , as I told you before , they ...
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The Socinian Controversy Discuss'd: Wherein the Chief of the ..., Part 1 Charles Leslie No preview available - 2019 |
Common terms and phrases
Abfurd adverf againſt alfo Allufion Anfwer Angels Apostle apply'd Arians Author fays Baptiz'd becauſe believe Body Cafe call'd Caufe Cauſe Cerinthus Chrift Chriftian Church confefs confequently Contradiction cou'd Covenant Creature defire diftinct Divine do's Doctrin Eternal Expreffion exprefly exprefs faid Faith fame Father fecond feems feen felf felves fent feveral fhall fhew fhou'd firft Flesh fome fometimes fpeaks fpoke ftill fuch fuppofe Ghost God's Grotius hath Heaven Hereticks Hift Hiftorian Himſelf Holy Ghoft Jefus Jews Justice laft lefs likewife Logos Lord mean meant Mofes moft moſt muft muſt Name Nature Notion Number otherwife Pfal prefent Prophets Quoted Reafon Reveal'd Satisfaction ſay Scrip Scripture Senfe Socinians Soul ſpeak Spirit ſpoke Tertullian Testament Text thefe themſelves ther theſe things theſe words thofe thoſe Thou three Perfons Tranflation Trinitarians Trinity ture twixt Unitarians unto us'd uſe verf whofe World wou'd
Popular passages
Page 7 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the self-same Spirit, dividing to every man severally as He will.
Page 10 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 35 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Page 51 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 59 - I AM sought of them that asked not for me ; I am found of them that sought me not : I said, " Behold me, behold me ! " unto a nation that was not called by my name.
Page 42 - In the form of God, and thought it not robbery to be equal with God ; yet he made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men ; and, being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Page 53 - And, Thou, Lord, in the beginning haft laid the foundation of the earth ; and the heavens are the works of thine hands...
Page 65 - Come ye near unto me, hear ye this ; I have not spoken in secret from the beginning ; from the time that it was, there am I : and now the Lord GOD, and his Spirit, hath sent me.
Page 15 - He that believeth on me, believeth not on me, but on him that sent me.