Elementary Sketches of Moral Philosophy: Delivered at the Royal Institution, in the Years 1804, 1805, and 1806 |
Other editions - View all
Common terms and phrases
action Adam Smith admiration agreeable animals appears Aristotle asso association attention beautiful benevolence Bishop Berkeley bodily body Carneades cause certainly child Cicero color common conceive connected consider danger degree Descartes desire difficulty diminished discover doctrine Dugald Stewart effect emotion Epicurus evil excite existence fact faculties fear feeling give grief habit happiness human mind humor ideas imagination imitation immediately incongruity instance instinct knowledge language lecture Leibnitz lence live Lochaber Locke look Lord Bacon Lucullus Malebranche mankind manner means ment Molière Moral Philosophy nature never notion novelty objects observe opinions original pain particular passed passion perceive perfect person Plato pleasure present principles produce Pyrrho reason relation relation of ideas resemblance respect ridiculous sensation sense sort species sublime sudden superior suppose surprise talent taste thing thought tion truth understanding virtue whole witty word young
Popular passages
Page 188 - As one who long in populous city pent, Where houses thick and sewers annoy the air, Forth issuing on a summer's morn to breathe Among the pleasant villages and farms Adjoined, from each thing met conceives delight, The smell of grain, or tedded grass, or kine, Or dairy, each rural sight, each rural sound...
Page 317 - The other shape — If shape it might be called that shape had none Distinguishable in member, joint or limb, Or substance might be called that shadow seemed, For each seemed either — black it stood as Night, Fierce as ten Furies, terrible as Hell, And shook a dreadful dart ; what seemed his head The likeness of a kingly crown had on.
Page 164 - With vain attempt. Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
Page 209 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up : It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 315 - Horror and doubt distract His troubled thoughts, and from the bottom stir The hell within him ; for within him Hell He brings, and round about him, nor from Hell One step, no more than from himself, can fly By change of place.
Page 194 - And thrice he routed all his foes, and thrice he slew the slain. The master saw the madness rise, His glowing cheeks, his ardent eyes; And while he heaven and earth defied, Changed his hand, and checked his pride. He chose a mournful Muse, Soft pity to infuse; He sung Darius...
Page 113 - ... retorting an objection: sometimes it is couched in a bold scheme of speech, in a tart irony, in a lusty hyperbole, in a startling metaphor, in a plausible reconciling of contradictions, or in acute nonsense : sometimes a scenical representation of persons or things, a counterfeit speech, a...
Page 21 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Page 219 - I appeal to any white man to say, if ever he entered Logan's cabin hungry, and he gave him not meat : if ever he came cold and naked, and he clothed him not. During the course of the last long and bloody war, Logan remained idle in his cabin, an advocate for peace. Such was my love for the whites, that my countrymen pointed as they passed, and said, 'Logan is the friend of white men.
Page 117 - Wit, abstracted from its effects upon the hearer, may be more rigorously and philosophically considered as a kind of discordia concors: a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.