The Biblical repositor (and quarterly observer) [afterw.] The American biblical repository [afterw.] The biblical repository and classical review, conducted by E. Robinson. [With] General index, January 1831-October 1844Edward Robinson 1843 |
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Page 42
... speaking of " the production of a volition , " and he says that the inability to produce it , belongs to its cause , that is , to the motive . Motive , then , is represented to be , in the philosophy of Edwards , the produc ing cause of ...
... speaking of " the production of a volition , " and he says that the inability to produce it , belongs to its cause , that is , to the motive . Motive , then , is represented to be , in the philosophy of Edwards , the produc ing cause of ...
Page 43
... , or not ; and the word event for the consequence of that which is rather an occasion , than a cause , most properly speaking . " This passage indicates beyond a doubt , that Edwards used 1843. ] 43 Tappan on the Will .
... , or not ; and the word event for the consequence of that which is rather an occasion , than a cause , most properly speaking . " This passage indicates beyond a doubt , that Edwards used 1843. ] 43 Tappan on the Will .
Page 47
... speak continu- ally of the man's " exerting " or producing volitions without the suspicion that it implies willing them . 3. Even if involved , we cannot consider the implication an absurd one . " This would make " says the Reviewer ...
... speak continu- ally of the man's " exerting " or producing volitions without the suspicion that it implies willing them . 3. Even if involved , we cannot consider the implication an absurd one . " This would make " says the Reviewer ...
Page 53
... speak care- lessly of the will producing effects , when they mean that the mind produces them by willing ; a negligence which Ed- wards censures with just severity . To Professor Tappan , however , this censure has no application . It ...
... speak care- lessly of the will producing effects , when they mean that the mind produces them by willing ; a negligence which Ed- wards censures with just severity . To Professor Tappan , however , this censure has no application . It ...
Page 88
... speaking of Christian baptism . 2. He states that " that may be an image of baptism which has been handed down from Moses to the poets , thus— Penelope having washed herself , and having on her body clean apparel , goes to prayer , and ...
... speaking of Christian baptism . 2. He states that " that may be an image of baptism which has been handed down from Moses to the poets , thus— Penelope having washed herself , and having on her body clean apparel , goes to prayer , and ...
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absurd action admitted affirms affusion agent American Tract Society antecedent argument Arminian baptism baptized benevolence Bible called Carson causation cause of volition character Christ Christian church connection Cyril of Alexandria deny distinction divine doctrine effect efficient cause evidence existence expression fact faith Fathers fire give God's gospel Greek Greek language ground happiness Holy Spirit human idea immersion infinite series influence Jephthah labors language Lord marriage means ment mind mode moral necessity motive natural necessity never novels object passage perfect opposition philosophy Plutarch Polybius preaching predestination present President Edwards principles produce prove purify question reader reason reference regard religion religious remarks reply respect rite Robert Carter Roman says Scriptures SECOND SERIES sense sequents sins society soul speak sprinkling suppose supposition testimony thing tion tism true truth ultimate end washing Wesley whole word writer καὶ
Popular passages
Page 178 - Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil who are taken captive by him at his
Page 476 - the earth standing out of the •water and in the water; whereby the world that then was, being overflowed with water perished: but the heavens and the earth which are now, by the same word, are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 74 - Carson has chosen to disregard the advice of an ancient king: " Let not him that girdeth on his harness boast himself as he that putteth it off." Whether he has done wisely in so doing, the result will show. Let us examine his process a little more in detail. In establishing the first point,
Page 144 - Jephthah vowed a vow unto the Lord, and said, If thou shall, without fail, deliver the children of Ammon into my hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and
Page 389 - And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 244 - of Science, Literature and JIrt ; comprising the History, Description and Scientific Principles of every branch, of Human Knowledge ; with the Derivation and Definition of all the Terms in use. Illustrated by Engravings on Wood. General Editor,
Page 144 - Whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, or I will offer it up for a burnt offering.
Page 409 - that we are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings;
Page 475 - By which he went and preached unto the spirits in prison, which sometime were disobedient, when once the long-suffering of God waited in the days of Noah.
Page 178 - of this world."—" The kings of the Gentiles exercise lordship over them ; and they that exercise authority upon them are called benefactors; but ye shall not be so."—