The Biblical repositor (and quarterly observer) [afterw.] The American biblical repository [afterw.] The biblical repository and classical review, conducted by E. Robinson. [With] General index, January 1831-October 1844Edward Robinson 1843 |
From inside the book
Results 1-5 of 100
Page
... Law 247 248 149 mar 15 Jane Taylor's Writings 16. Old Humphrey's Addresses 248 17 Smith's Uuiversalism Exam- ined 18. Ferguson's Puseyism • 249 250 ART . XII . LITERARY INTELLIGENCE 251 ART . I. CHARACTER AND THEOLOGY OF THE EARLY ROMANS.
... Law 247 248 149 mar 15 Jane Taylor's Writings 16. Old Humphrey's Addresses 248 17 Smith's Uuiversalism Exam- ined 18. Ferguson's Puseyism • 249 250 ART . XII . LITERARY INTELLIGENCE 251 ART . I. CHARACTER AND THEOLOGY OF THE EARLY ROMANS.
Page
... CHARACTER AND THEOLOGY OF THE EARLY ROMANS . By Rev. Albert Smith , Professor of Rhetoric and English Literature , Middlebury Col. Vt . ART . II . HISTORICAL SKETCH OF THE DOCTRINE OF DIVINE DE- CREES . By Enoch Pond , D. D. , Professor ...
... CHARACTER AND THEOLOGY OF THE EARLY ROMANS . By Rev. Albert Smith , Professor of Rhetoric and English Literature , Middlebury Col. Vt . ART . II . HISTORICAL SKETCH OF THE DOCTRINE OF DIVINE DE- CREES . By Enoch Pond , D. D. , Professor ...
Page 2
... characters which cannot be ea- sily mistaken . The want of such distinction may be , to mul- titudes , the occasion of ... character . Many may be fatally de- ceived , by mistaking a refined selfishness , for the impartial benevolence ...
... characters which cannot be ea- sily mistaken . The want of such distinction may be , to mul- titudes , the occasion of ... character . Many may be fatally de- ceived , by mistaking a refined selfishness , for the impartial benevolence ...
Page 30
... character ; all His glorious attributes , as they exist in Himself . But it is frequently used to signify the manifestation of His excellence ; the exhibition of His per- fections to His creatures . In this sense , the whole earth is ...
... character ; all His glorious attributes , as they exist in Himself . But it is frequently used to signify the manifestation of His excellence ; the exhibition of His per- fections to His creatures . In this sense , the whole earth is ...
Page 32
... character of each may be a ground of rejoicing to the other . But does it follow that there is no distinction between them ? According to Edwards , the thing signified by the phrase the glory of God , as an ultimate end of His works ...
... character of each may be a ground of rejoicing to the other . But does it follow that there is no distinction between them ? According to Edwards , the thing signified by the phrase the glory of God , as an ultimate end of His works ...
Other editions - View all
Common terms and phrases
absurd action admitted affirms affusion agent American Tract Society antecedent argument Arminian baptism baptized benevolence Bible called Carson causation cause of volition character Christ Christian church connection Cyril of Alexandria deny distinction divine doctrine effect efficient cause evidence existence expression fact faith Fathers fire give God's gospel Greek Greek language ground happiness Holy Spirit human idea immersion infinite series influence Jephthah labors language Lord marriage means ment mind mode moral necessity motive natural necessity never novels object passage perfect opposition philosophy Plutarch Polybius preaching predestination present President Edwards principles produce prove purify question reader reason reference regard religion religious remarks reply respect rite Robert Carter Roman says Scriptures SECOND SERIES sense sequents sins society soul speak sprinkling suppose supposition testimony thing tion tism true truth ultimate end washing Wesley whole word writer καὶ
Popular passages
Page 178 - Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil who are taken captive by him at his
Page 476 - the earth standing out of the •water and in the water; whereby the world that then was, being overflowed with water perished: but the heavens and the earth which are now, by the same word, are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 74 - Carson has chosen to disregard the advice of an ancient king: " Let not him that girdeth on his harness boast himself as he that putteth it off." Whether he has done wisely in so doing, the result will show. Let us examine his process a little more in detail. In establishing the first point,
Page 144 - Jephthah vowed a vow unto the Lord, and said, If thou shall, without fail, deliver the children of Ammon into my hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and
Page 389 - And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 244 - of Science, Literature and JIrt ; comprising the History, Description and Scientific Principles of every branch, of Human Knowledge ; with the Derivation and Definition of all the Terms in use. Illustrated by Engravings on Wood. General Editor,
Page 144 - Whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, or I will offer it up for a burnt offering.
Page 409 - that we are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings;
Page 475 - By which he went and preached unto the spirits in prison, which sometime were disobedient, when once the long-suffering of God waited in the days of Noah.
Page 178 - of this world."—" The kings of the Gentiles exercise lordship over them ; and they that exercise authority upon them are called benefactors; but ye shall not be so."—