The Biblical repositor (and quarterly observer) [afterw.] The American biblical repository [afterw.] The biblical repository and classical review, conducted by E. Robinson. [With] General index, January 1831-October 1844Edward Robinson 1843 |
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Page 1
... appear to be exemplary Christians and able divines , that self - love is the moving principle of all voluntary action ; that it is common to saints and sinners ; that it is an essential element in be- nevolence itself . By others , it ...
... appear to be exemplary Christians and able divines , that self - love is the moving principle of all voluntary action ; that it is common to saints and sinners ; that it is an essential element in be- nevolence itself . By others , it ...
Page 3
... appears to be an improper one . The other three may be correct , if due caution be observed in keeping the different significations distinct . Without taking for granted any point respecting benevo- lent affection and action which may ...
... appears to be an improper one . The other three may be correct , if due caution be observed in keeping the different significations distinct . Without taking for granted any point respecting benevo- lent affection and action which may ...
Page 5
... appear to mean the immediate antecedent on which the act depends ; - in a series of causes , the last in the order of time . In this sense , the ultimate ground of a particular executive volition may be a desire ; -of that desire , an ...
... appear to mean the immediate antecedent on which the act depends ; - in a series of causes , the last in the order of time . In this sense , the ultimate ground of a particular executive volition may be a desire ; -of that desire , an ...
Page 7
... appear to have inferred , that this is the case with every other good , except the agent's own happiness . But if the welfare of others may be an object sought for its own sake , it may have the nature both of an ultimate , and also of ...
... appear to have inferred , that this is the case with every other good , except the agent's own happiness . But if the welfare of others may be an object sought for its own sake , it may have the nature both of an ultimate , and also of ...
Page 23
... appears to him valuable in itself ; the only end which he chooses for its own sake . Desirable as it is , that mutual alienation among Christian brethren should be avoided , it is still more important , that men who are altogether ...
... appears to him valuable in itself ; the only end which he chooses for its own sake . Desirable as it is , that mutual alienation among Christian brethren should be avoided , it is still more important , that men who are altogether ...
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Common terms and phrases
absurd action admitted affirms affusion agent American Tract Society antecedent argument Arminian baptism baptized benevolence Bible called Carson causation cause of volition character Christ Christian church connection Cyril of Alexandria deny distinction divine doctrine effect efficient cause evidence existence expression fact faith Fathers fire give God's gospel Greek Greek language ground happiness Holy Spirit human idea immersion infinite series influence Jephthah labors language Lord marriage means ment mind mode moral necessity motive natural necessity never novels object passage perfect opposition philosophy Plutarch Polybius preaching predestination present President Edwards principles produce prove purify question reader reason reference regard religion religious remarks reply respect rite Robert Carter Roman says Scriptures SECOND SERIES sense sequents sins society soul speak sprinkling suppose supposition testimony thing tion tism true truth ultimate end washing Wesley whole word writer καὶ
Popular passages
Page 178 - Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil who are taken captive by him at his
Page 476 - the earth standing out of the •water and in the water; whereby the world that then was, being overflowed with water perished: but the heavens and the earth which are now, by the same word, are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
Page 74 - Carson has chosen to disregard the advice of an ancient king: " Let not him that girdeth on his harness boast himself as he that putteth it off." Whether he has done wisely in so doing, the result will show. Let us examine his process a little more in detail. In establishing the first point,
Page 144 - Jephthah vowed a vow unto the Lord, and said, If thou shall, without fail, deliver the children of Ammon into my hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and
Page 389 - And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 244 - of Science, Literature and JIrt ; comprising the History, Description and Scientific Principles of every branch, of Human Knowledge ; with the Derivation and Definition of all the Terms in use. Illustrated by Engravings on Wood. General Editor,
Page 144 - Whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, or I will offer it up for a burnt offering.
Page 409 - that we are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings;
Page 475 - By which he went and preached unto the spirits in prison, which sometime were disobedient, when once the long-suffering of God waited in the days of Noah.
Page 178 - of this world."—" The kings of the Gentiles exercise lordship over them ; and they that exercise authority upon them are called benefactors; but ye shall not be so."—