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XXVII.

And also would I that they all were dead
Who do not think in love their life to lead;
For who is loth the God of Love to obey
Is only fit to die, I dare well say,
And for that cause Oɛɛɛ I cry; take heed!

XXVIII.

Ay, quoth the Cuckoo, that is a quaint law,
That all must love or die; but I withdraw,
And take my leave of all such company,
For mine intent it neither is to die,
Nor ever while I live Love's yoke to draw.
XXIX.

For lovers, of all folk that be alive,
The most disquiet have and least do thrive;
Most feeling have of sorrow woe and care,
And the least welfare cometh to their share;
What need is there against the truth to strive?

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And there she sate and sung-upon that tree-
"For term of life Love shall have hold of me'
So loudly, that I with that song awoke.
Unlearned Book and rude, as well I know,
For beauty thou hast none, nor eloquence,
Who did on thee the hardiness bestow
To appear before my Lady? but a sense
Thou surely hast of her benevolence,
Whereof her hourly bearing proof doth give;
For of all good she is the best alive.
Alas, poor Book! for thy unworthiness,
To show to her some pleasant meanings writ
In winning words, since through her gentiless,
Thee she accepts as for her service fit!
Oh! it repents me I have neither wit
Nor leisure unto thee more worth to give ;
For of all good she is the best alive.
Beseech her meekly with all lowliness,
Though I be far from her I reverence,
To think upon my truth and stedfastness,
And to abridge my sorrow's violence,
Caused by the wish, as knows your sapience,
She of her liking proof to me would give;
For of all good she is the best alive.
L'ENVOY.
Pleasure's Aurora, Day of gladsomeness!
Luna by night, with heavenly influence
Illumined! root of beauty and goodnesse,
Write, and allay, by your beneficence,
My sighs breathed forth in silence,-comfort
give!

Since of all good, you are the best alive.

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TROILUS AND CRESIDA. NEXT Morning Troilus began to clear His eyes from sleep, at the first break of day And unto Pandarus, his own Brother dear, For love of God, full piteously did say, We must the Palace see of Cresida ; For since we yet may have no other feast, Let us behold her Palace at the least! And therewithal to cover his intent A cause he found into the Town to go, And they right forth to Cresid's Palace went But, Lord, this simple Troilus was woe, Him thought his sorrowful heart would break

in two;

For when he saw her doors fast bolted all,
Well nigh for sorrow down he 'gan to fall.
Therewith when this true Lover 'gan behold
How shut was every window of the place,
Like frost he thought his heart was icy cold:
For which, with changed, pale, and deadly
face,

Without word uttered, forth he 'gan to pace;
And on his purpose bent so fast to ride
That no wight his continuance espied.
Then said he thus,-O Palace desolate!
O house of houses, once so richly dight!
O Palace empty and disconsolate!
Thou lamp of which extinguished is the light;
O Palace whilom day that now art night,
Thou ought'st to fall and I to die; since she
Is gone who held us both in sovereignty
O, of all houses once the crownèd boast!
Palace illumined with the sun of bliss;

O ring of which the ruby now is lost,
O cause of woe, that cause has been of bliss:
Yet, since I may no better, would I kiss
Thy cold doors; but I dare not for this rout;
Farewell, thou shrine of which the Saint is
out!

Therewith he cast on Pandarus an eye,
With changed face, and piteous to behold;
And when he might his time aright espy,
Aye as he rode, to Pandarus he told
Both his new sorrow and his joys of old,
So piteously, and with so dead a hue,
That every wight might on his sorrow rue.
Forth from the spot he rideth up and down,
And everything to his rememberance
Came as he rode by places of the town
Where he had felt such perfect pleasure once.
Lo, yonder saw I mine own Lady dance,
And in that Temple she with her bright eyes,
My Lady dear, first bound me captive-wise.
And yonder with joy-smitten heart have I

And up to yonder hill was I her guide;
Alas, and there I took of her my leave;
Yonder I saw her to her Father ride,
For very grief of which my heart shall cleave;-
And hither home I came when it was eve;
And here I dwell an outcast from all joy,
And shall, unless I see her soon in Troy.

And of himself did he imagine oft

That he was blighted, pale, and waxen less
Than he was wont; and that in whispers soft
Men said, what may it be, can no one guess
Why Troilus hath all this heaviness?
All which he of himself conceited wholly
Out of his weakness and his melancholy.
Another time he took into his head
That every wight, who in the way passed by,
Had of him ruth, and fancied that they said,
I am right sorry Troilus will die :

And thus a day or two drove wearily;
As ye have heard; such life 'gan he to lead
As one that standeth betwixt hope and dread.

Heard my own Cresid's laugh; and once at For which it pleased him in his songs to show play

I yonder saw her eke full blissfully;
And yonder once she unto me 'gan say-
Now, my sweet Troilus, love me well, I pray!
And there so graciously did me behold,
That hers unto the death my heart I hold.

And at the corner of that self-same house
Heard I my most beloved Lady dear,
So womanly, with voice melodious
Singing so well, so goodly, and so clear,
That in my soul methinks I yet do hear
The blissful sound; and in that very place
My Lady first me took unto her grace.

O blissful God of Love! then thus he cried,
When I the process have in memory
How thou hast wearied me on every side,
Men thence a book might make, a history;
What need to seek a conquest over me,
Since I am wholly at thy will? what joy
Hast thou thy own liege subjects to destroy?
Dread Lord! so fearful when provoked, thine

ire

Well hast thou wreaked on me by pain and grief;

Now mercy, Lord! thou know'st well I desire
Thy grace above all pleasures first and chief;
And live and die I will in thy belief:
For which I ask for guerdon but one boon,
That Cresida again thou send me soon.
Constrain her heart as quickly to return
As thou dost mine with longing her to see,
Then know I well that she would not sojourn.
Now, blissful Lord, so cruel do not be
Unto the blood of Trov. I pray of thee,
As Juno was unto the Theban blood,
From whence to Thebes came griefs in multi-
tude.

And after this he to the gate did go
Whence Cresid rode, as if in haste she was;
And up and down there went, and to and fro,
And to himself full oft he said, alas!
From hence my hope and solace forth did pass.
O would the bissful God now for his joy,
I might her see again coming to Troy !

The occasion of his woe, as best he might;
And made a fitting song, of words but few,
Somewhat his woeful heart to make more light;
And when he was removed from all men's sight,
With a soft voice, he of his Lady dear,
That absent was, 'gan sing as ye may hear.

O star, of which I lost have all the light,
With a sore heart well ought I to bewail,
That ever dark in torment, night by night,
Toward my death with wind I steer and sail;
For which upon the tenth night if thou fail
With thy bright beams to guide me but one

hour,

My ship and me Charybdis will devour.

As soon as he this song had thus sung through,
He fell again into his sorrows old;
And every night, as was his wont to do,
Troilus stood the bright moon to behold;
And all his trouble to the moon he told,
And said; I wis, when thou art horn'd anew,
I shall be glad if all the world be true.
Thy horns were old as now upon that morrow,
When hence did journey my bright Lady dear,
That cause is of my torment and my sorrow;
For which, oh, gentle Luna, bright and clear,
For love of God, run fast above thy sphere;
For when thy horns begin once more to spring,
Then shall she come that with her bliss may

bring.

The day is more, and longer every night
Than they were wont to be--for he thought so:
And that the sun did take his course not right,
By longer way than he was wont to go;
And said, I am in constant dread I trow,
That Phaeton his son is yet alive,
His too fond father's car amiss to drive.
Upon the walls fast also would he walk,
To the end that he the Grecian host might

see:

And ever thus he to himself would talk:-
Lo! yonder is my own bright Lady free;
Or yonder is it that the tents must be;
And thence does come this air which is so sweet
That in my soul I feel the joy of it.

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POEMS REFERRING TO THE PERIOD OF OLD AGE.

THE OLD CUMBERLAND BEGGAR. The class of Beggars to which the Old Man here described belongs will probably soon be extinct. It consisted of poor, and mostly old and infirm persons, who confined themselves to a stated round in their neighbourhood, and had certain fixed days, on which, at different houses, they regularly received alms, sometimes in money, but mostly in provisions.

I SAW an aged Beggar in my walk;
And he was seated, by the highway side,
On a low structure of rude masonry
Built at the foot of a huge hill, that they
Who lead their horses down the steep rough
road

May thence remount at ease. The aged Man
Had placed his staff across the broad smooth

stone

That overlays the pile; and, from a bag
All white with flour, the dole of village dames,
He drew his scraps and fragments, one by one;
And scanned them with a fixed and serious look
Of idle computation. In the sun,
Upon the second step of that small pile,
Surrounded by those wild unpeopled hills,
He sat, and ate his food in solitude:
And ever, scattered from his palsied hand,
That, still attempting to prevent the waste,
Was baffled stili, the crumbs in little showers
Fell on the ground; and the small mountain
birds,

Not venturing yet to peck their destined meal,
Approached within the length of half his staff.
Him from my childhood have I known; and
then

He was so old, he seems not older now;
He travels on, a solitary Man,

So helpless in appearance that for him
The sauntering Horseman throws not with a
slack

And careless hand his alms upon the ground,
But stops,-that he may safely lodge the coin
Within the old Man's hat; nor quits him so,
But still, when he has given his horse the rein,
Watches the aged Beggar with a look
Sidelong, and half-reverted. She who tends
The toll-gate, when in summer at her door
She turns her wheel, if on the road she sees

The aged Beggar coming, quits her work,
And lifts the latch for him that he may pass.
The post-boy, when his rattling wheels o'ertake
The aged Beggar in the woody lane,
Shouts to him from behind; and, if thus warned
The old man does not change his course, the boy
Turns with less noisy wheels to the roadside,
And passes gently by, without a curse
Upon his lips, or anger at his heart.

He travels on, a solitary Man;
His age has no companion. On the ground
His eyes are turned, and, as he moves along,
They move along the ground; and, evermore,
Instead of common and habitual sight
Of fields with rural works, of hill and dale,
And the blue sky, one little span of earth
Is all his prospect. Thus, from day to day,
Bow-bent, his eyes for ever on the ground,
He plies his weary journey; seeing still,
And seldom knowing that he sees, some straw,
Some scattered leaf, or marks which, in one
track,

The nails of cart or chariot-wheel have left
Impressed on the white road,—in the same line,
At distance still the same. Poor Traveller!
His staff trails with him; scarcely do his feet
Disturb the summer dust; he is so still
In look and motion that the cottage curs,
Ere he has passed the door, will turn away,
Weary of barking at him. Boys and girls,
The vacant and the busy, maids and youths,
And urchins newly breeched-all pass him by:
Him even the slow-paced waggon leaves behind.

But deem not this Man useless. - States

men! ye

Who are so restless in your wisdom, ye
Who have a broom still ready in your hands
To rid the world of nuisances; ye proud,
Heart-swoln, while in your pride ye contemplate
Your talents, power, or wisdom, deem him not
A burthen of the earth! 'Tis Nature's law
That none, the meanest of created things,
Of forms created the most vile and brute,
The dullest or most noxious, should exist
Divorced from good-a spirit and pulse of good,
A life and soul, to every mode of being
Inseparably linked. Then be assured
That least of all can aught-that ever owned
The heaven-regarding eye and front sublime
Which man is born to-sink, howe'er de-

pressed,

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