Othello. Merchant of Venice. Third Satire of Horace
T. and J. Allman, 1816
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Anth Anthonio appears Bass Bassanio bear better blood bond bring Cassio comes daughter dear Desdemona devil dost doth drawn in fig ducats Duke Emil EMILIA Enter Exeunt Exit eyes face fair father fear figure follow fool fortune give Gratiano hand hast hath head hear heart Heaven hold honest Hudibras husband I'll Iago Jessica keep kill lady lago Laun Launcelot leave light live look lord Lorenzo mark marry master mean mind moon Moor never night Othello person play poor Portia pray present prototype reference resemble ring Rodorigo seen shadows shew Shylock side soul speak stand sure sweet tell thee thing thou thought to-night true turn Venice villain wife young
Page 186 - Mark you this, Bassanio, The devil can cite Scripture for his purpose. An evil soul, producing holy witness, Is like a villain with a smiling cheek ; A goodly apple rotten at the heart : O, what a goodly outside falsehood hath ! Shy.
Page 83 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands ; But he that filches from me my good name Robs me of that which not enriches him And makes me poor indeed.
Page 219 - ... if you prick us, do we not bleed ? if you tickle us, do we not laugh ? if you poison us, do we not die ? and if you wrong us, shall we not revenge ? if we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility ? revenge : If a Christian wrong a Jew, what should his sufferance be by Christian example ? why, revenge. The villainy, you teach me, I will execute; and it shall go hard, but I will better the instruction.
Page 249 - It must not be ; there is no power in Venice Can alter a decree established : 'Twill be recorded for a precedent ; And many an error, by the same example, Will rush into the state : it cannot be.
Page 165 - In sooth, I know not why I am so sad : It wearies me ; you say it wearies you ; But how I caught it, found it, or came by it, What stuff 'tis made of, whereof it is born, I am to learn ; And such a want-wit sadness makes of me, That I have much ado to know myself.
Page 187 - Shylock, we would have moneys :" — you say so ; You, that did void your rheum upon my beard, And foot me as you spurn a stranger cur Over your threshold : moneys is your suit. What should I say to you ? Should I not say, " Hath a dog money ? is it possible A cur can lend three thousand ducats...
Page 185 - I hate him for he is a Christian ; But more for that in low simplicity He lends out money gratis and brings down The rate of usance here with us in Venice. « If I can catch him once upon the hip, I will feed fat the ancient grudge I bear him. He hates our sacred nation ; and he rails, Even there where merchants most do congregate, On me, my bargains, and my well-won thrift, Which he calls interest.
Page 29 - Of hair-breadth scapes i' the imminent deadly breach, Of being taken by the insolent foe And sold to slavery, of my redemption thence, And portance in my travel's history; Wherein of antres vast and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process: And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.
Page 185 - I will buy with you, sell with you, talk with you, walk with you, and so following ; but I will not eat with you, drink with you, nor pray with you.
Page 218 - I am a Jew: hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by' the same means, warmed and cooled by the same winter and summer, as a Christian is?