 | Penelope Frederica Fitzgerald - Ethics - 1897 - 382 pages
...self-determination, is the end ; and this is assumed by reason alone." Man, and generally any rational creature, exists as an end in himself, and not merely as a means to be arbitrarily used by this, or that will. In all his actions for others, he must, at the same time,... | |
 | Child development - 1902 - 438 pages
...fellows and reveals his realization in his manners. As Kant insisted more than a century ago, a man exists as an end in himself and not merely as a means to be arbitrarily used by this or that will, and in all his actions, whether they concern himself alone... | |
 | Grenville Kleiser - Oratory - 1908 - 452 pages
...fellows and reveals his realization in his manners. As Kant insisted more than a century ago, a man exists as an end in himself, and not merely as a means to be arbitrarily used by this or that will; and in all his actions, whether they concern himself alone... | |
 | Nicholas Murray Butler - Education - 1915 - 408 pages
...fellows, and reveals his realization in his manners. As Kant insisted more than a century ago, a man exists as an end in himself, and not merely as a means to be arbitrarily used by this or that will; and in all his actions, whether they concern himself alone... | |
 | John Augustus William Haas - Christian ethics - 1923 - 340 pages
...and ascertains through practical reason that he is greater than the knowledge of science. Man thus exists as an end in himself, and not merely as a means. This principle is elemental. '' Its foundation is this, that rational nature exists as an end in itself.... | |
 | Carnegie Library of Pittsburgh - 1902 - 884 pages
...fellows and reveals his realization in his manners. As Kant insisted more than a century ago, a man exists as an end in himself, and not merely as a means to be arbitrarily used by this or that will ; and in all his actions, whether they concern himself... | |
 | Education - 1902 - 814 pages
...fellows and reveals his realization in his manners. As Kant insisted, more than a century ago, a man exists as an end in himself, and not merely as a means to be arbitrarily used by this or that will; and in all his actions, whether they concern himself alone... | |
 | Jacques Derrida - Philosophy - 1982 - 364 pages
...at an international colloquium. The theme proposed was "Philosophy and Anthropology." "Now, I say, man and, in general, every rational being exists as an end in himself and not merely as a means to be arbitrarily used by this or that will. In all his actions, whether they are directed to himself... | |
 | Charles Taylor - Philosophy - 1985 - 352 pages
...unconditional worth. They have worth only as means, and hence we are right to treat them as such. But man, and, in general, every rational being exists as an end in himself and not merely as a means to be arbitrarily used by this or that will. In all his actions, whether they are directed to himself... | |
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Now I say that man, and in general every rational being, exists as an end in himself, not merely as a means for arbitrary use by this or that will... 
