A Defence of Reveal'd Religion Against the Exceptions of a Late Writer, in His Book, Intituled, Christianity as Old as the Creation, &c |
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Page 6
... Minds antecedently to any Revelation about them . All these Par- ticulars , befides feveral others of a like Na- ture , ought to be evinc'd beyond Exception : And whether The Gentleman I am now con- cern'd with hath fucceeded in this ...
... Minds antecedently to any Revelation about them . All these Par- ticulars , befides feveral others of a like Na- ture , ought to be evinc'd beyond Exception : And whether The Gentleman I am now con- cern'd with hath fucceeded in this ...
Page 10
... Minds , when discover'd ; To purfue them thro ' all their proper Confequences ; and to fuffer them to have fuch an Effect on their Conduct and Behaviour as they have a direct Tendency to produce . To proceed ; The Term Religion may be ...
... Minds , when discover'd ; To purfue them thro ' all their proper Confequences ; and to fuffer them to have fuch an Effect on their Conduct and Behaviour as they have a direct Tendency to produce . To proceed ; The Term Religion may be ...
Page 28
... Minds about them . 1 The next Thing which our Author confi- ders , is , The Nature and Imperfections of ourfelves . Here it might be expected we fhould have a full View of Matters ; for , what can be thoroughly known by us , if we do ...
... Minds about them . 1 The next Thing which our Author confi- ders , is , The Nature and Imperfections of ourfelves . Here it might be expected we fhould have a full View of Matters ; for , what can be thoroughly known by us , if we do ...
Page 30
... Minds ; and confequently , it is impoffible to say , in many Instances , who is really a Good , or a Bad Man . fuch Cafes as thefe we are concern'd to use the best Light we have , and to act accord- ingly . Yet , if we could fee farther ...
... Minds ; and confequently , it is impoffible to say , in many Instances , who is really a Good , or a Bad Man . fuch Cafes as thefe we are concern'd to use the best Light we have , and to act accord- ingly . Yet , if we could fee farther ...
Page 40
... which fuch a Revelation is made , will engage their At- tention ; and more effectually impress upon their Minds a Senfe of thefe Things , than the the mere Workings of their own Thoughts about them could 40 A DEFENCE of.
... which fuch a Revelation is made , will engage their At- tention ; and more effectually impress upon their Minds a Senfe of thefe Things , than the the mere Workings of their own Thoughts about them could 40 A DEFENCE of.
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abfolutely perfect affert affirm affirm'd againſt alledg'd allow'd Argument arife Author becauſe Cafe capable Cauſe cerning Chriftian Circumftances concern'd Conclufions confequently confider confider'd Confideration confiftent defire Demonftration diſcover diſcoverable Divine doth Duty eafily Evidence Exercife faid fame farther ferve feveral fhall fhew fhould fince firft firſt fit and proper Fitneſs fome fomething ftand ftill fubfift fuch fufficient fuppofe fupport fuppos'd furely Gentleman God's Goodneſs Happineſs hath himſelf Human Reaſon impoffible infift Inftances Inftitutions Inftruction itſelf juft Kind Law of Nature leaft lefs likewife Mankind Matters Means Meaſure Miracles moft moral moſt muft muſt neceffary Obedience obferve oblig'd Obligation Occafion otherwife ourſelves Paffage Perfons pleaſes poffibly pofitive Point Precepts prefent Principles proper Rule prov'd Puniſhment Purpoſe Queſtion refpect Religion of Nature Revelation Senfe Senſe ſeveral ſhall thefe themſelves theſe Things thofe thoſe tion Truth underſtand underſtood univerfally unleſs Uſe Virtue whatſoever whilft Wiſdom
Popular passages
Page 381 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
Page 231 - ... of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of propositions in mathematics, which have been demonstrated to him.
Page 314 - The being and existence of the thing itself is what I call the original truth. A credible man vouching his knowledge of it, is a good proof: but if another equally credible do witness it from his report, the testimony is weaker ; and a third that attests the hear-say of an hear-say, is yet less considerable.
Page 247 - Purpose; nor an All-good Being any Thing but for their Good; it unavoidably follows, nothing can be a Part of the Divine Law, but what tends to promote the common Interest, and mutual Happiness of his rational Creatures; and every Thing that does so must be a Part of it.
Page 315 - I think it may not be amiss to take notice of a rule observed in the law of England, which is, that though the attested copy of a record be good proof, yet the copy of a copy ever so well attested, and by ever so credible witnesses, will not be admitted as a proof in judicature.
Page 362 - ... it's an odd jumble to prove the truth of a book by the truth of the doctrines it contains, and at the same time conclude those doctrines to be true because contained in that book...
Page 356 - Religion, we fhou'd be oblig'd to receive it ; and indeed, it's an odd Jumble, to prove the Truth of a Book by the Truth of the Doctrines it contains, and at the...
Page 410 - And they shall fall by the edge of the sword, and shall be led away captive into all nations ; and Jerusalem shall be trodden down of the Gentiles, until the time of the Gentiles be fulfilled.
Page 244 - Protection, and will equally punim him for injuring others, as he would others for injuring him ; and confequently, that it is his Duty to deal with them, as he expects they mould deal with him in the like Circumftances.
Page 294 - Pofterity ; much lefs that this, or that, has been convey'd entire to diftant Times and Places ; efpecially, if a Revelation be of any Bulk ; and which may have gone thorow the Hands of Men, who not only in the dark Ages of the Church, but even in the Beginning, if we judge by the Number of corrupted Paflages, and even forg'd Books, were capable of any pious Fraud.