A Defence of Reveal'd Religion Against the Exceptions of a Late Writer, in His Book, Intituled, Christianity as Old as the Creation, &c |
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Page 12
... Account , it reaches no farther than we by our Reafon are able to carry it ? And if it reaches no farther than we by our Reafon can carry it , doth it therefore follow , that it takes in every thing which is founded in the Nature and ...
... Account , it reaches no farther than we by our Reafon are able to carry it ? And if it reaches no farther than we by our Reafon can carry it , doth it therefore follow , that it takes in every thing which is founded in the Nature and ...
Page 13
... Account , he faw plainly , would by no Means answer his Purpose . He could not prove the Law , or Religion of Nature to be , in That Senfe , an abfolutely perfect Law . A fundamental Point in the Scheme he was upon could not receive the ...
... Account , he faw plainly , would by no Means answer his Purpose . He could not prove the Law , or Religion of Nature to be , in That Senfe , an abfolutely perfect Law . A fundamental Point in the Scheme he was upon could not receive the ...
Page 17
... Account it is , that Brutes are exempted from moral Obli- gation , and the Reftraints of Law . It is not , that a certain Rule and Measure of Action would not really add to the Happiness they enjoy at present , or better fecure their En ...
... Account it is , that Brutes are exempted from moral Obli- gation , and the Reftraints of Law . It is not , that a certain Rule and Measure of Action would not really add to the Happiness they enjoy at present , or better fecure their En ...
Page 56
... account be faid to have a Fitness in them . By Fitness therefore I do understand , Either the Relation of a Sign to the thing fignified by that Sign ; or , of a Means to the End obtainable by that Means . I It may be allow'd farther ...
... account be faid to have a Fitness in them . By Fitness therefore I do understand , Either the Relation of a Sign to the thing fignified by that Sign ; or , of a Means to the End obtainable by that Means . I It may be allow'd farther ...
Page 65
... account of which fome Things are fit and proper to be done , others to be omitted . 2. There is in every Man , who hath the ufe of those Faculties which are proper to his Nature , a Power whereby he difcerns , in fome F Sort , Sort ...
... account of which fome Things are fit and proper to be done , others to be omitted . 2. There is in every Man , who hath the ufe of those Faculties which are proper to his Nature , a Power whereby he difcerns , in fome F Sort , Sort ...
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Common terms and phrases
abfolutely perfect affert affirm affirm'd againſt alledg'd allow'd Argument arife Author becauſe Cafe capable Cauſe cerning Chriftian Circumftances concern'd Conclufions confequently confider confider'd Confideration confiftent defire Demonftration diſcover diſcoverable Divine doth Duty eafily Evidence Exercife faid fame farther ferve feveral fhall fhew fhould fince firft firſt fit and proper Fitneſs fome fomething ftand ftill fubfift fuch fufficient fuppofe fupport fuppos'd furely Gentleman God's Goodneſs Happineſs hath himſelf Human Reaſon impoffible infift Inftances Inftitutions Inftruction itſelf juft Kind Law of Nature leaft lefs likewife Mankind Matters Means Meaſure Miracles moft moral moſt muft muſt neceffary Obedience obferve oblig'd Obligation Occafion otherwife ourſelves Paffage Perfons pleaſes poffibly pofitive Point Precepts prefent Principles proper Rule prov'd Puniſhment Purpoſe Queſtion refpect Religion of Nature Revelation Senfe Senſe ſeveral ſhall thefe themſelves theſe Things thofe thoſe tion Truth underſtand underſtood univerfally unleſs Uſe Virtue whatſoever whilft Wiſdom
Popular passages
Page 381 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
Page 231 - ... of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of propositions in mathematics, which have been demonstrated to him.
Page 314 - The being and existence of the thing itself is what I call the original truth. A credible man vouching his knowledge of it, is a good proof: but if another equally credible do witness it from his report, the testimony is weaker ; and a third that attests the hear-say of an hear-say, is yet less considerable.
Page 247 - Purpose; nor an All-good Being any Thing but for their Good; it unavoidably follows, nothing can be a Part of the Divine Law, but what tends to promote the common Interest, and mutual Happiness of his rational Creatures; and every Thing that does so must be a Part of it.
Page 315 - I think it may not be amiss to take notice of a rule observed in the law of England, which is, that though the attested copy of a record be good proof, yet the copy of a copy ever so well attested, and by ever so credible witnesses, will not be admitted as a proof in judicature.
Page 362 - ... it's an odd jumble to prove the truth of a book by the truth of the doctrines it contains, and at the same time conclude those doctrines to be true because contained in that book...
Page 356 - Religion, we fhou'd be oblig'd to receive it ; and indeed, it's an odd Jumble, to prove the Truth of a Book by the Truth of the Doctrines it contains, and at the...
Page 410 - And they shall fall by the edge of the sword, and shall be led away captive into all nations ; and Jerusalem shall be trodden down of the Gentiles, until the time of the Gentiles be fulfilled.
Page 244 - Protection, and will equally punim him for injuring others, as he would others for injuring him ; and confequently, that it is his Duty to deal with them, as he expects they mould deal with him in the like Circumftances.
Page 294 - Pofterity ; much lefs that this, or that, has been convey'd entire to diftant Times and Places ; efpecially, if a Revelation be of any Bulk ; and which may have gone thorow the Hands of Men, who not only in the dark Ages of the Church, but even in the Beginning, if we judge by the Number of corrupted Paflages, and even forg'd Books, were capable of any pious Fraud.