Your bride goes to that with shame which is her way to go with warrant. (Per, iv. 2.)

When her arms,

Able to lock Jove from a synod, shall

By warranting moonlight corselet thee. (Tw. N. Kins. i. 3.)

1229. Syne you are not got up turn up.

1230. Hot cockles.

1231. Good night.

A thousand times good-night. (M. Ado, iii. 3; R. Jul. ii. 2.)
Good-night, good-night; parting is such sweet sorrow,

That I could bid good-night till it be morrow. (R. Jul. ii. 2.)
Good-night. (Tw. N. Kins. iii. 4, 11.)

Good-even. (Ib. iv. 2, 115.)

Good-night, good rest; ah! neither be my share;
She bade good-night that kept my rest away,
And daff'd me to a cabin full of care. (Pass. Pil.
(Good-night eighty-one times.)

1232. Well to forget.

Jul. I have forgot why I did call thee back.
Rom. Let me stand here till thou remember it.
Jul. I shall forget, to have thee still stand there.
Rom. And I'll still stay to have thee still forget,
Forgetting any home but this. (Rom. Jul. ii. 2.)
Do as the heavens have done, forget your evil;
With them forget yourself. (Win. T. v. 1, 5-8.)
If it might please you to enforce no farther
The griefs between ye. (Ant. Cl. ii. 2.)

(See No. 1168.)

1233. I wish you may so well sleepe as you may not

find you yll lodging.

Sleep dwell upon thine eyes, peace in thy breast!

Would I were sleep and peace, so sweet to rest.

(Rom. Jul. ii. 2, and Cymb. ii. 4, 136-8.)

Thy love ne'er alter till thy sweet life end.

Lys. Amen, Amen to that fair prayer say I . . .

Here is my bed: sleep give thee all his rest.

Her. With half that wish the wisher's eyes be press'd !

Every fairy take his gait,

And each several chamber bless,

(M. N. D. ii. 3.)

Through this palace, with sweet peace;

And the owner of it blest

Ever shall it safely rest.

Meet me all by break of day. (Ib. v. 1.)

Folio 114.

FORMULARIES PROMUS, JAN. 27, 1595.

1234. Against Ag. Tentantes ad Es. Conceyt of im

impos conceyt Trojam per

of difficulty or venere Græci.
impossibility.

(Also in fol. 99, 760.)

1235. Atque omnia pertentare.

I will strive with things impossible,

possibilities and imaginations.

Yea, and get the better of them. (Jul. Cæs. ii. 1.)

Make not impossible that which seems unlike. (M. M. v. 1.) I will search impossible places. (Mer. W. iii. 5.)

1236. Abstinence Qui in agone contendit

negatives. A multis abstinet.-1 Cor. x. 25. Ess. Indeavring generalities and precepts.

A man of stricture and firm abstinence. (M. M. i. 4.)
He doth with holy abstinence subdue

That in himself which he spurs on his power
To qualify in others. (Ib. iv. 2.)

I do agnize,

A natural and prompt alacrity

I find in hardness. (Oth. i. 3.)

1237. Good rules and modeles. Ad id.

(Essay Of Gardening, last paragraph.)

I'll draw the form and model. (R. III. v. 3.)

O England! model to thy inward greatness. (Hen. V. ii. cho.)
Princes are a model which heaven makes like to itself.

(Per. ii. 2.)

(M. Ado, i. 3; R. II. i. 2; iii. 2, 4; v. 1, &c.)

1238. All the commandments

(Tapeрya=deeds on one side; i.e. away from the main ac

tion, though busy, painstaking.)

To be too busy is some danger. (Ham. iii. 4.)

Let me be thought too busy in my fears,

As worthy cause I have to fear I am. (Oth. iii. 3.)

('Busy' twenty-five times.)

Know ye not in Rome

How furious and impatient they be? (Tit. And. ii. 1.)
Some god direct my judgment. (Mer. Ven. ii. 7.)

I have seen

When, after execution, judgment hath

Repented. (M. M. ii. 2.)

The top of judgment. (Ib.)

Had you no tongues to cry

Against the rectorship of judgment? (Cor. ii. 3.)

(One hundred and twenty passages on judgment, good, sobertempered, defective, maimed, shallow, hasty, &c.)

Full of noble device. (As Y. L. i. 1.)

Labour each night in this device. (Per. ii. 2.)
The brain may devise laws. (Mer. Ven. i. 2.)

(About a hundred passages upon devices and devising.)

Call for men of sound direction. (R. III. v. 3.)
By indirections find directions out. (Ham. ii. 1.)

(About fifty passages on directing and direction.)

His glory not extenuated wherein he was worthy, nor his offences enforced. (Jul. Cæs. iii. 2.)

Examine me upon the particulars. (1 Hen. IV. ii. 4.)
With full accord to all our just demands,
Whose tenors and particular effects

You have enscheduled briefly. (Hen. V. 52.)

(Particulars about sixty times.)

1240 ut supra.

Claudus in via non acaso
(sic) but by plott. To give
the grownd in bowling.

I cannot help it now, unless by using means

I lame the foot of this design. (Cor. iv. 7.)

Give ground, if you see him furious. (Tw, N. iii. 4.)
Give no foot of ground. (3 H. VI. i. 4.)

He gave you some ground. (Cymb. i. 2.)

1241 ut supra. Like Tempring with phi

You ...

sike.

A good diett much better.

I must be patient;

may justly diet me. (All's W. i. 3.)

If he speak against me . . . 'tis a physic

That's bitter to sweet end. (M. M. iv. 5.)

The labour we delight in physics pain. (Macb. ii. 3.)
Some griefs are medicinable; that's one of them;
For it doth physic love. (Cymb. iii. 2.)

Great griefs, I see, medicine the less. (Cymb. i. 2.)

Such is the infection of the time

Ad id.

Ad id.

That for the health and physic of our right, We cannot deal but with the hand of stern injustice. (John, v. 2, and v. 1, 15.)

Apply a moral medicine to a mortifying mischief.

(M. Ado, i. 3.)

This disease is beyond my practice. (Macb. v. 1.)
Canst thou not minister to a mind diseased? (Ib. v. 3.)

My wit's diseased. (Ham. iii. 2.)

You that have turned off a first most noble wife

May justly diet me. (Al's W. v. 3.)

Diet ranks minds, sick of happiness,

And purge the obstructions which begin to stop
very views of life. (2 H. IV. iv. 1.)

Our

(Compare Tw. N. Kins. iv. 3, 60.)

Those who labour under a violent disease, yet seem insensible 1 of their pain, are disordered in their mind. And men in this case want not only a method of cure, but a particular remedy. ... If any one shall object that the cure of the mind is the office of divinity, we allow it; yet nothing excludes moral philosophy from the train of theology, whereto it is as a prudent and faithful handmaid, attending and administering to all its wants.

. . In the cultivation of the mind and the cure of its diseases, there are three things to be considered. (See Advt. of Learning, vii. 3, 'Of the Culture of the Mind,'' Of Remedies and Cures.')

(Thirteen references to dieting minds; about twenty-five to diseases of the mind or of the kingdom; about forty to cure of the mind, of sorrow, grief, disgrace, &c.)

1242. Omnia possum in eo qui me comZeal, fortat. (I can do all things

affection,

alacrity.

2

through Him that strengtheneth
me.-Phillip. iv. 13, Vulgate.)

Im. A zeal:

and good affection.

God comfort thee. (L. L. L. iv. 2; Tw. N. iii. 4.)
God comfort him in this necessity. (1 Hen. VI. iv. 3.)
A voluntary zeal and unurged faith. (John, v. 2.)

You have ta'en up,

Under the counterfeited zeal of God,

The subjects of His substitute, my father. (2 Hen. IV. iv. 2.)

If I had served my God with half the zeal

I served my king, He would not have left me.

(Hen. VIII. iii. 2; ii. 2, 23-24.)

A very apoplexy, lethargy; mulled, deaf, sleepy, insensible.

(Cor. iv. 6; M. M. iv. 2, 141–153.)

O my Wolsey,

The quiet of my wounded conscience,

Thou art a fit cure for a king. (Hen. VIII. ii. 2, 23, 24.)