The Whole Works of the Right Rev. Jeremy Taylor ...: Ductor dubitantium, part II, books III and IV

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Contents

Whether it be lawful for subjects to take up arms against the supreme
62
Whether is to be obeyed the prince or the bishop if they command con
67
Penal laws do sometimes oblige the guilty person to the suffering
72
Penalties imposed by the judge must be suffered and submitted to
87
72
97
It is not lawful for private Christians without public authority to punish
132
It is not lawful to punish one for the offence of another merely
145
The laws of tribute are moral laws and not penal except it be
154
OF KINGS PRINCES AND ALL SUPREME CIVIL POWERS AND THEIR LAWS
161
The supreme power is superior to the civil laws but not wholly free from
171
It is not lawful for subjects to rebel or to take up arms against
185
The supreme civil power is also supreme governor over all persons
200
Kings have a legislative power in the affairs of religion and the church
217
The supreme civil power hath a power of coercion of every person in
223
In what sense the service of God is to be preferred before every thing
226
Whether are to be preferred spiritual or temporal persons
232
Whether in the civil affairs and causes of the ecclesiastical power and per
247
The supreme civil power hath jurisdiction in causes not only ecclesiastical
249
Whether the supreme civil power hath authority to convene and dissolve
254
The supreme civil power is to govern in causes ecclesiastical by
259
OF THE POWER OF THE CHURCH IN CANONS AND CENSURES WITH THEIR
264
The church hath power to make laws and to give commands obliging
275
The church hath power to make laws in such things which are helps
282
When the canons or rules of ecclesiastical rulers are confirmed by
292
It is not lawful for the ecclesiastical power to excommunicate christian
299
Whether the guides of souls have a proper and spiritual power to enjoin
305
Ecclesiastical censures are to be inflicted by the consent and concurrence
308
Excommunication inflicted upon a light cause binds externally but not
319
It is not lawful to communicate with those whom the church hath by
325
Of canons ecclesiastical
331
In the rules which the apostles gave to the churches in things indifferent
339
Of the Lent fast and the weekly fasting days
340
331
422
Of ecclesiastical laws of faith
440
339
443
Fathers have a power to chastise their offending children but not a power
457
The fathers power does not extend to matter of religion and persuasions
464
Whether it can be lawful to subscribe what he does not believe to be true
474
Of exemption from the power of fathers
490
Whether the power of parents is such that they can compel a son
496
When the power that made the law does interpret the law the interpre
513
Whether in some case the subject is so quitted from the obligation of
524
Dispensation
532
Abrogation of a law by a competent that is the supreme power may
542
OF THE EFFICIENT CAUSES OF ALL HUMAN ACTIONS GOOD OR EVIL
548
Whether every action of our life ought to be directed by a right conscience
556
The virtual and interpretative consent of the will is imputed to good
570
How far it can be lawful to permit a
581
Whether it be lawful to play at cards or dice
587
PAGE
593
The act of the will alone although no external action or event do follow
602
Whether the sin of the action be distinct from that of the affection
605
An involuntary effect proceeding from a voluntary cause is imputed to
611
Of what things a man may be innocently ignorant and what
614
Ignorance does always excuse the fact or diminish the malignity of it
625
532
628
Whether drunkenness does excuse or extenuate or aggravate the crimes
631
Fear that makes our reason useless and suffers us not to consider leaves
638
Whether it be lawful to serve God for any end less than Himself for riches
639
unjust
641
OF THE FINAL CAUSE OF HUMAN ACTIONS AND ITS INFLUENCE
646
In what sense it is true that God must be served purely for His own sake
654
The end and intention of a law is under the commandment as much as
657

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