Ireland in Past Times: An Historical Retrospect, Ecclesiastical and Civil, with Illustrative Notes, Volume 1J. Hatchard, 1826 - Ireland |
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abbey ancient appear appointed archbishop of Dublin Armagh attended authority bishop bishop of Rome Cashel cause century chief Christian church civil clergy conduct consequence council Courcy court crown declared Dermod Desmond dignity disorders divine doctrine dominion Druids Duke Earl Earl of Kildare ecclesiastical Edward effect eminent enemies England English excommunication faction faith favour Fitz formed governor granted Henry holy honour house of York Hugh de Lacy ignorance influence instance interests invaders Ireland jealousy John John de Courcy Kildare king king's kingdom labours Lacy land laws learning Leinster lord deputy Lord of Ireland Meath mendicant orders ment mind monarch monasteries monks moral nation noble O'Nial obliged oppression papal parliament passions Patrick period piety pious pope possessed prelate princes privileges received reformation reign religion religious rendered Richard Rome Romish royal sacred sion sovereign spirit Strongbow subjects submission summoned superstition tion Tirowen violence zeal
Popular passages
Page 441 - that no faith is to be kept with heretics ; that it is no article of our faith ; and we renounce, reject, and abjure the opinion that princes excommunicated by the Pope and Council, or by any authority whatsoever may be deposed or murdered by their subjects, or by any person whatsoever. That we do not
Page 441 - That we do not believe that the Pope of Rome or any other foreign prince, prelate, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence within this realm. That we firmly believe that no act
Page 442 - pledged to defend to the utmost of our power, the settlement and arrangement of property in Ireland as established by the laws now in being. " That we have declared, disavowed, and solemnly abjured any intention to subvert the present church establishment for the purpose of substituting a catholic establishment in
Page 441 - we firmly believe that no act in itself unjust, immoral, or wicked, can ever be justified or excused by, or under pretence or colour that it was done for the good of the church, or in obedience to any ecclesiastical power whatsoever; and that it is not an article
Page 58 - leaving a turf in the middle ; on that they make a fire of wood, on which they dress a large caudle of eggs, butter, oatmeal, and milk, and bring besides the ingredients of the caudle, plenty of beer and whiskey; for each of the company must contribute something. The rites begin by
Page 5 - None ever went sad from Fingal! O, Oscar! bend the strong in arms, but spare the feeble hand. Be thou a stream of many tides against the foes of thy people, but like the gale that moves the grass, to those who ask thine aid; so
Page 441 - That we do not believe that any sin whatsoever committed by us can be forgiven at the mere will of any Pope, or of any priest, or of any person or persons whatsoever, but that any person who receives absolution without a sincere sorrow for such sin, and a firm and sincere resolution to avoid
Page 240 - he had the good-humour of a gentleman, the eloquence of an orator, the fancy of a poet, the acuteness of a schoolman, the profoundness of a philosopher, the wisdom of a chancellor, the sagacity of a prophet, the reason of an angel, and the piety of a saint. He had devotion enough for a cloister, learning enough for an university, and
Page 45 - I find he hath a restless spirit, and cannot see when matters are well, but loves to toss and change, and to bring things to a pitch of reformation, floating in his own brain, which endangers the steadfastness of that which is in
Page 441 - allegiance to any other person, claiming or pretending a right to the crown of this realm. That we have rejected as unchristian and impious to believe the detestable doctrine that it is lawful in