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affection for the author, and which, like that of another kind of love, makes one commit so many extravagances.

great portion of life, addressed not merely to a class of readers, but to literary Europe.

But if prefaces are rarely sincere or just, they are, notwithstanding, literary opuscula in which the author is materially concerned. A work with a poor preface, like a person who comes with an indifferent recommendation, must display uncommon merit to master our prejudices, and to please us, as it were, in spite of ourselves. Works orna

infrequently presented to his friends or his booksellers, inspire us with awe; we observe a veteran guard placed in the porch, and we are induced to conclude from this appearance that some person of eminence resides in the place itself.

Prefaces are indeed rarely sincere. It is justly observed by Shenstone in his prefatory Essay to the Elegies, that, "discourses prefixed to poetry inculcate such tenets as may exhibit the performance to the greatest advantage. The fabric is first raised, and the measures by which we are to judge of it are afterwards ad-mented by a finished preface, such as Johnson not justed." This observation might be exemplified by more instances than some readers might choose to read. It will be sufficient to observe with what art both Pope and Fontenelle have drawn up their Essays on the nature of Pastoral Poetry, that the rules they wished to establish might be adapted to their own pastorals. Has accident made some ingenious student apply himself to a subordinate branch of literature, or to some science which is not highly esteemed-look in the preface for its sublime panegyric. Collectors of coins, dresses, and butterflies, have astonished the world with eulogiums which would raise their particular studies into the first ranks of philosophy.

It would appear that there is no lie to which a prefacer is not tempted. I pass over the commodious prefaces of Dryden, which were ever adapted to the poem and not to poetry, to the author and not to literature.

The boldest preface-liar was Aldus Manutius, who having printed an edition of Aristophanes, first published in the preface that Saint Chrysostom was accustomed to place this comic poet under his pillow, that he might always have his works at hand. As, in that age, a saint was supposed to possess every human talent, good taste not excepted, Aristophanes thus recommended became a general favourite. The anecdote lasted for near two centuries; and what was of greater consequence to Aldus, quickened the sale of his Aristophanes. This ingenious invention of the prefacer of Aristophanes at length was detected by Menage.

The public are treated with contempt, when an author professes to publish his puerilities. This Warburton did, in his pompous edition of Shakespeare. In the preface he informed the public, that his notes "were among his younger amusements, when he turned over these sort of writers." This ungracious compliment to Shakespeare and the public, merited that perfect scourging which our haughty commentator received from the sarcastic Canons of Criticism. Scudery was a writer of some genius, and great variety. His prefaces are remarkable for their gasconades. In his epic poem of Alaric, he says, "I have such a facility in writing verses, and also in my invention, that a poem of double its length would have cost me little trouble. Although it contains only eleven thousand lines, I believe, that longer epics do not exhibit more embellishments than mine." And to conclude with one more student of this class, Amelot de la Houssaie, in the preface to his translation of "the Prince" of Machiavel, instructs us, that "he considers his copy as superior to the original, because it is everywhere intelligible, and Machiavel is frequently obscure." I have seen in the play-bills of strollers, a very pompous description of the triumphant entry of Alexander into Babylon ; had they said nothing about the triumph, it might have passed without exciting ridicule; and one might not so maliciously have perceived how ill the four candle-snuffers crawled as elephants, and the triumphal car discovered its want of a lid. But having pre-excited attention, we had full leisure to sharpen our eye. To these imprudent authors and actors we may apply a Spanish proverb, which has the peculiar quaintness of that people, Aviendo pregonado vino, venden vinagre; "Having cried up their wine, they sell us vinegar."

The insincerity of prefaces arises whenever an author would disguise his solicitude for his work, by appearing negligent, and even undesirous of its success. A writer will rarely conclude such a preface without betraying himself. I think, that even Dr. Johnson forgot his sound dialectic in the admirable Preface to his Dictionary. In one part he says, "having laboured this work with so much application, I cannot but have some degree of parental fondness." But, in his conclusion, he tells us, "I dismiss it with frigid tranquillity, having little to fear or hope from censure or from praise." I deny the doctor's "frigidity." This polished period exhibits an affected stoicism, which no writer ever felt for the anxious labour of a futility. A literary anecdote of the Romans has

A ridiculous humility in a preface is not less despicable. Many idle apologies were formerly in vogue for publication, and formed a literary cant, of which now the meanest writers perceive the

been preserved, which is sufficiently curious. One the cause of his devotion to literature as the only Albinus, in the preface to his Roman History, mode by which he could render himself of some intercedes for pardon for his numerous blunders utility to his country. There is a modesty in the of phraseology; observing that they were the more prefaces of Pope, even when this great poet colexcusable, as he had composed his history in the lected his immortal works; and in several other Greek language, with which he was not so familiar writers of the most elevated genius, in a Hume as his maternal tongue. Cato severely rallies him and a Robertson, which becomes their happy sucon this; and justly observes, that our Albinus had cessors to imitate, and inferior writers to contemmerited the pardon he solicits, if a decree of the plate with awe. senate had compelled him thus to have composed it, and he could not have obtained a dispensation. The avowal of our ignorance of the language we employ, is like that excuse which some writers make for composing on topics, in which they are little conversant. A reader's heart is not so easily mollified; and it is a melancholy truth for literary men, that the pleasure of abusing an author is generally superior to that of admiring him. One appears to display more critical acumen than the other, by showing, that though we do not choose to take the trouble of writing, we have infinitely more genius than the author. These suppliant prefacers are described by Boileau. "Un auteur à genoux dans une humble préface Au lecteur qu'il ennuie a beau demander grace; Il ne gagnera rien sur ce juge irrité, Qui lui fait son procès de pleine autorité." Low in a humble preface authors kneel; In vain, the wearied reader's heart is steel. Callous, that irritated judge with awe, Inflicts the penalties and arms the law.

The most entertaining prefaces in our language are those of Dryden ; and though it is ill-naturedly said, by Swift, that they were merely formed

"To raise the volume's price a shilling," yet these were the earliest commencements of English criticism, and the first attempt to restrain the capriciousness of readers, and to form a national taste. Dryden has had the candour to acquaint us with his secret of prefatory composition; for in that one to his Tales he says, "the nature of preface-writing is rambling; never wholly out of the way, nor in it. This I have learnt from the practice of honest Montaigne." There is no great risk in establishing this observation as an axiom in literature; for should a prefacer loiter, it is never difficult to get rid of lame persons, by escaping from them; and the reader may make a preface as concise as he chooses.

It is possible for an author to paint himself in amiable colours, in this useful page, without incurring the contempt of egotism. After a writer has rendered himself conspicuous by his industry or his genius, his admirers are not displeased to hear something relative to him from himself. Hayley, in the preface to his Poems, has conveyed an amiable feature in his personal character, by giving

There is in prefaces a due respect to be shown to the public, and to ourselves. He that has no sense of self-dignity, will not inspire any reverence in others; and the ebriety of vanity will be sobered by the alacrity we all feel in disturbing the dreams of self-love. If we dare not attempt the rambling prefaces of a Dryden, we may still entertain the reader, and soothe him into good-humour, for our own interest. This, perhaps, will be best obtained by making the preface (like a symphony to an opera) to contain something analogous to the work itself, to attune the mind into a harmony of tone.*

STYLE.

EVERY period of literature has its peculiar style, derived from some author of reputation; and the history of a language, as an object of taste, might be traced through a collection of ample quotations, from the most celebrated authors of each period.

To Johnson may be attributed the establishment of our present refinement, and it is with truth he observes of his Rambler, "That he had laboured to refine our language to grammatical purity, and to clear it from colloquial barbarisms, licentious idioms, and irregular combinations, and that he has added to the elegance of its construction and to the harmony of its cadence." In this description of his own refinement in style and grammatical accuracy, Johnson probably alluded to the happy carelessness of Addison, whose charm of natural ease long afterwards he discovered. But great inelegance of diction disgraced our language even so late as in 1736, when the "Inquiry into the Life of Homer" was published. That author was certainly desirous of all the graces of composition, and his volume by its singular sculptures evinces his inordinate affection for his work. This fanciful writer had a taste for polished writing, yet he abounds in expressions which now would be considered as impure in literary composition. Such vulgarisms are common-the Greeks fell to their old trade of one tribe expelling another-the scene is always at Athens, and all the pother is some little jilting story-the haughty Roman * See Curiosities of Literature, p. 25, 11th edition, for an article on Prefaces.

snuffed at the suppleness. If such diction had defines to be generally the effect of spontaneous not been usual with good writers at that period, I thoughts and a laboured style. Addison was not should not have quoted Blackwall. Middleton, in insensible to these charms, and he felt the seductive his Life of Cicero, though a man of classical taste, art of Cicero when he said, that "there is as and an historian of a classical era, could not pre-much difference in apprehending a thought clothed serve himself from colloquial inelegances; the in Cicero's language, and that of a common greatest characters are levelled by the poverty of author, as in seeing an object by the light of a his style. Warburton, and his imitator Hurd, taper, or by the light of the sun." and other living critics of that school, are loaded with familiar idioms, which at present would debase even the style of conversation.

Such was the influence of the elaborate novelty of Johnson, that every writer in every class servilely copied the latinised style, ludicrously mimicking the contortions and re-echoing the sonorous nothings of our great lexicographer; the novelist of domestic life, or the agriculturist in a treatise on turnips, alike aimed at the polysyllabic force, and the cadenced period. Such was the condition of English style for more than twenty

years.

Some argue in favour of a natural style, and reiterate the opinion of many great critics that proper ideas will be accompanied by proper words; but though supported by the first authorities, they are not perhaps sufficiently precise in their definition. Writers may think justly, and yet write without any effect; while a splendid style may cover a vacuity of thought. Does not this evident fact prove that style and thinking have not that inseparable connexion which many great writers have pronounced? Milton imagined that beautiful thoughts produce beautiful expression. He

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"Then feed on thoughts that voluntary move Harmonious numbers."Writing is justly called an art; and Rousseau says, it is not an art easily acquired. Thinking may be the foundation of style; but it is not the superstructure; it is the marble of the edifice, but not its architecture. The art of presenting our thoughts to another, is often a process of considerable time and labour; and the delicate task of correction, in the development of ideas, is reserved only for writers of fine taste. There are several modes of presenting an idea; vulgar readers are only susceptible of the strong and palpable stroke; but there are many shades of sentiment, which to seize on and to paint, is the pride and the labour of a skilful writer. A beautiful simplicity itself is a species of refinement, and no writer more solicitously corrected his works than Hume, who excels in this mode of composition. The philosopher highly approves of Addison's definition of fine writing, who says, that it consists of sentiments which are natural, without being obvious. This is a definition of thought rather than of composition. Shenstone has hit the truth; for fine writing he

MANNERISTS in style, however great their powers, rather excite the admiration than the affection of a man of taste; because their habitual art dissipates that illusion of sincerity, which we love to believe is the impulse which places the pen in the hand of an author. Two eminent literary mannerists are Cicero and Johnson. We know these great men considered their eloquence as a deceptive art; of any subject it had been indifferent to them which side to adopt; and in reading their elaborate works, our ear is more frequently gratified by the ambitious magnificence of their diction, than our heart penetrated by the pathetic enthusiasm of their sentiments. Writers who are not mannerists, but who seize the appropriate tone of their subject, appear to feel a conviction of what they attempt to persuade their reader. It is observable, that it is impossible to imitate with uniform felicity the noble simplicity of a pathetic writer; while the peculiarities of a mannerist are so far from being difficult, that they are displayed with nice exactness by middling writers, who, although their own natural manner had nothing interesting, have attracted notice by such imitations. We may apply to some monotonous mannerists these verses of Boileau :

"Voulez-vous du public mériter les amours?

Sans cesse en écrivant variez vos discours.
On lit peu ces auteurs nés pour nous ennuier,
Qui toujours sur un ton semblent psalmodier."
Would you the public's envied favours gain?
Ceaseless, in writing, variegate the strain;
The heavy author, who the fancy calms,
Seems in one tone to chant his nasal psalms.

Every style is excellent, if it be proper; and that style is most proper which can best convey the intentions of the author to his reader. And after all, it is STYLE alone by which posterity will judge of a great work, for an author can have nothing truly his own but his style; facts, scientific discoveries, and every kind of information, may be seized by all, but an author's diction cannot be taken from him. Hence very learned writers have been neglected, while their learning has not been lost to the world, by having been given by writers with more amenity. It is, therefore, the duty of an author, to learn to write as well as to learn to think; and this art can only be obtained by the habitual study of his sensations, and an intimate acquaintance with the intellectual facul

ties. These are the true prompters of those felicitous expression, which give a tone congruous to the subject; and which invest our thoughts with all the illusion, the beauty, and motion of lively perception.

GOLDSMITH AND JOHNSON.

We should not censure artists and writers for their attachment to their favourite excellence. Who but an artist can value the ceaseless inquietudes of arduous perfection; can trace the remote possibilities combined in a close union; the happy arrangement and the novel variation? He not only is affected by the performance like the man of taste, but is influenced by a peculiar sensation; for while he contemplates the apparent beauties, he traces in his own mind those invisible processes by which the final beauty was accomplished. Hence arises that species of comparative criticism which one great author usually makes of his own manner with that of another great writer, and which so often causes him to be stigmatised with the most unreasonable vanity.

The character of GOLDSMITH, so underrated in his own day, exemplifies this principle in the literary character. That pleasing writer, without any perversion of intellect or inflation of vanity, might have contrasted his powers with those of JOHNson, and might, according to his own ideas, have considered himself as not inferior to his more celebrated and learned rival.

Johnson. No one might be more sensible than himself, that he, according to the happy expression of Johnson (when his rival was in the grave) "tetigit et ornavit." Goldsmith, therefore, without any singular vanity, might have concluded from his own reasonings, that he was not an inferior writer to Johnson: all this not having been considered, he has come down to posterity as the vainest and the most jealous of writers; he whose dispositions were the most inoffensive, whose benevolence was the most extensive, and whose amiableness of heart has been concealed by its artlessness, and passed over in the sarcasms and sneers of a more eloquent rival, and his submissive partisans.

SELF-CHARACTERS.

THERE are two species of minor biography which may be discriminated; detailing our own life and portraying our own character. The writing our own life has been practised with various success; it is a delicate operation, a stroke too much may destroy the effect of the whole. If once we detect an author deceiving or deceived, it is a livid spot which infects the entire body. To publish one's own life has sometimes been a poor artifice to bring obscurity into notice; it is the ebriety of vanity, and the delirium of egotism. When a great man leaves some memorial of his days, the grave consecrates the motive. There are certain things which relate to ourselves, which Goldsmith might have preferred the felicity of no one can know so well; a great genius obliges his own genius, which like a native stream flowed posterity when he records them. But they must from a natural source, to the elaborate powers of be composed with calmness, with simplicity, and Johnson, which in some respect may be compared with sincerity; the biographic sketch of Hume, to those artificial waters which throw their spark-written by himself, is a model of Attic simplicity. ling currents in the air, to fall into marble basins. He might have considered that he had embellished philosophy with poetical elegance; and have preferred the paintings of his descriptions, to the terse versification and the pointed sentences of Johnson. He might have been more pleased with the faithful representations of English manners in his Vicar of Wakefield, than with the borrowed grandeur and the exotic fancy of the oriental Rasselas. He might have believed, what many excellent critics have believed, that in this age comedy requires more genius than tragedy; and with his audience he might have infinitely more esteemed his own original humour, than Johnson's rhetorical declamation. He might have thought, that with inferior literature he displayed superior genius, and with less profundity more gaiety. He might have considered, that the facility and vivacity of his pleasing compositions were preferable to that art, that habitual pomp, and that ostentatious eloquence, which prevail in the operose labours of

The Life of Lord Herbert is a biographical curiosity. The Memoirs of Sir William Jones, of Priestley, and of Gibbon, offer us the daily life of the student; and those of Colley Cibber are a fine picture of the self-painter. We have some other pieces of self-biography, precious to the philosopher.

The other species of minor biography, that of portraying our own character, could only have been invented by the most refined and the vainest nation. The French long cherished this darling egotism; and have a collection of these self-portraits in two bulky volumes. The brilliant Fléchier, and the refined St. Evremond, have framed and glazed their portraits. Every writer then considered his character as necessary as his preface. The fashion seems to have passed over to our country; Farquhar has drawn his character in a letter to a lady; and others of our writers have given us their own miniatures.

There was, as a book in my possession will

testify, a certain verse-maker of the name of Cantenac, who, in 1662, published in the city of Paris a volume, containing some thousands of verses, which were, as his countrymen express it, de sa façon, after his own way. He fell so suddenly into the darkest and deepest pit of oblivion, that not a trace of his memory would have remained, had he not condescended to give ample information of every particular relative to himself. He has acquainted us with his size, and tells us "that it is rare to see a man smaller than himself. I have that in common with all dwarfs, that if my head only were seen, I should be thought a large man." This atom in creation then describes his oval and full face; his fiery and eloquent eyes; his vermil lips; his robust constitution, and his effervescent passions. He appears to have been a most petulant, honest, and diminutive being.

The description of his intellect is the object of our curiosity. "I am as ambitious as any person can be; but I would not sacrifice my honour to my ambition. I am so sensible to contempt, that I bear a mortal and implacable hatred against those who contemn me, and I know I could never reconcile myself with them; but I spare no attentions for those I love; I would give them my fortune and my life. I sometimes lie; but generally in affairs of gallantry, where I voluntarily confirm falsehoods by oaths, without reflection, for swearing with me is a habit. I am told that my mind is brilliant, and that I have a certain manner in turning a thought which is quite my own. I am agreeable in conversation, though I confess I am often troublesome; for I maintain paradoxes to display my genius, which savour too much of scholastic subterfuges. I speak too often and too long; and as I have some reading, and a copious memory, I am fond of showing whatever I know. My judgment is not so solid as my wit is lively. I am often melancholy and unhappy; and this sombrous disposition proceeds from my numerous disappointments in life. My verse is preferred to my prose; and it has been of some use to me in pleasing the fair sex; poetry is most adapted to persuade women; but otherwise it has been of no service to me, and has, I fear, rendered me unfit for many advantageous occupations, in which I might have drudged. The esteem of the fair has, however, charmed away my complaints. This good fortune has been obtained by me, at the cost of many cares, and an unsubdued patience; for I am one of those who, in affairs of love, will suffer an entire year, to taste the pleasures of one day."

This character of Cantenac has some local features; for an English poet would hardly console himself with so much gaiety. The Frenchman's attachment to the ladies seems to be equivalent to the advantageous occupations he had lost. But

as the miseries of a literary man, without conspicuous talents, are always the same at Paris as in London, there are some parts of this character of Cantenac which appear to describe them with truth. Cantenac was a man of honour; as warm in his resentment as his gratitude; but deluded by literary vanity, he became a writer in prose and verse, and while he saw the prospects of life closing on him, probably considered that the age was unjust. A melancholy example for certain volatile and fervent spirits, who, by becoming authors, either submit their felicity to the caprices of others, or annihilate the obscure comforts of life, and, like him, having "been told that their mind is brilliant, and that they have a certain manner in turning a thought," become writers, and complain that they are "often melancholy, owing to their numerous disappointments." Happy, however, if the obscure, yet too sensible writer, can suffer an entire year, for the enjoyment of a single day! But for this, a man must have been born in France.

ON READING.

Το

WRITING is justly denominated an art; I think that reading claims the same distinction. adorn ideas with elegance is an act of the mind superior to that of receiving them; but to receive them with a happy discrimination, is the effect of a practised taste.

Yet it will be found that taste alone is not sufficient to obtain the proper end of reading. Two persons of equal taste rise from the perusal of the same book with very different notions: the one will have the ideas of the author at command, and find a new train of sentiment awakened; while the other quits his author in a pleasing distraction, but of the pleasures of reading nothing remains but tumultuous sensations.

To account for these different effects, we must have recourse to a logical distinction, which appears to reveal one of the great mysteries in the art of reading. Logicians distinguish between perceptions and ideas. Perception is that faculty of the mind which notices the simple impression of objects: but when these objects exist in the mind, and are there treasured and arranged as materials for reflection, then they are called ideas. A perception is like a transient sunbeam, which just shows the object, but leaves neither light nor warmth; while an idea is like the fervid beam of noon, which throws a settled and powerful light.

Many ingenious readers complain that their memory is defective, and their studies unfruitful. This defect arises from their indulging the facile

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