Page images
PDF
EPUB

ERRONEOUS CONCEPTIONS OF THE CHARACTER OF DISTANT AUTHORS. 459

was the unbeliever in disinterested virtue. This great genius was one of those pretended patriots destitute of a single one of the virtues for which he was the clamorous advocate of faction.

When Valincour attributed the excessive tenderness in the tragedies of RACINE to the poet's own impassioned character, the son amply showed that his father was by no means this slave of love. RACINE never wrote a single love poem, nor even had a mistress; and his wife had never read his tragedies, for poetry was not her delight. Racine's motive for making love the constant source of action in his tragedies, was, from the principle which has influenced so many poets, who usually conform to the prevalent taste of the times. In the court of a young monarch, it was necessary that heroes should be lovers; Corneille had nobly run in one career, and Racine could not have existed as a great poet, had he not rivalled him in an opposite one. The tender RACINE was no lover; but he was a subtle and epigrammatic observer, before whom his convivial friends never cared to open their minds; and the caustic BOILEAU truly said of him, " RACINE is far more

malicious than I am."

ALFIERI speaks of his mistress, as if he lived with her in the most unreserved familiarity; the reverse was the case. And the gratitude and affection with which he describes his mother, and which she deserved, entered so little into his habitual feelings, that after their early separation, he never saw her but once, though he often passed through the country where she resided.

private life, I have heard participated in them in no other way than on his canvas. EVELYN, Who has written in favour of active life, "loved and lived in retirement*;" while Sir GEORGE MACKENZIE, who had been continually in the bustle of business, framed a eulogium on solitude. We see in MACHIAVEL'S code of tyranny, of depravity, and of criminal violence, a horrid picture of human nature; but this retired philosopher was a friend to the freedom of his country, he participated in none of the crimes he had recorded, but drew up these systematised crimes "as an observer, not as a criminal." DRUMMOND, whose sonnets still retain the beauty and the sweetness and the delicacy of the most amiable imagination, was a man of a harsh irritable temper, and has been thus characterised :

"Testie Drummond could not speak for fretting."

Thus authors and artists may yield no certain indication of their personal characters in their works. Inconstant men will write on constancy, and licentious minds may elevate themselves into poetry and piety. We should be unjust to some of the greatest geniuses, if the extraordinary sendramatic personages are maliciously to be applied timents which they put into the mouths of their

to themselves. EURIPIDES was accused of atheism

when he introduced a denier of the gods on the stage. MILTON has been censured by CLARKE for the impiety of Satan; and an enemy of SHAKESPEARE might have reproached him for his perfect delineation of the accomplished villain Iago, as it was said that Dr. MOORE was hurt in JOHNSON has composed a beautiful Rambler, the opinions of some by his odious Zeluco. CREdescribing the pleasures which result from the influence of good-humour; and somewhat remark-with all the iniquities of Atreus, and they consider BILLON complains of this :-"They charge me ably says, "Without good-humour, learning and bravery can be only formidable, and confer that me in some places as a wretch with whom it is superiority which swells the heart of the lion in unfit to associate; as if all which the mind invents the desert, where he roars without reply, and must be derived from the heart." This poet offers a striking instance of the little alliance existing ravages without resistance." He who could so between the literary and personal dispositions of finely discover the happy influence of this pleasing an author. CREBILLON, who exulted, on his quality, was himself a stranger to it, and "the roar and the ravage" were familiar to our lion. entrance into the French Academy, that he had Men of genius frequently substitute their beautiful never tinged his pen with the gall of satire, imagination for spontaneous and natural senti- delighted to strike on the most harrowing string

ment.

It is not therefore surprising, if we are often erroneous in the conception we form of the personal character of a distant author. KLOP. STOCK, the votary of the muse of Zion, so astonished and warmed the sage BODMER, that he invited the inspired bard to his house; but his visitor shocked the grave professor, when, instead of a poet rapt in silent meditation, a volatile youth leaped out of the chaise, who was an enthusiast for retirement only when writing verses. An artist, whose pictures exhibit a series of scenes of domestic tenderness, awakening all the charities of

Since this was written, the correspondence of EVELYN has appeared, by which we find that he apologised to Cowley for having published this very treatise, which seemed to condemn that life of study and privacy to which they were both equally attached; and confesses that the whole must be considered as a mere sportive effusion, requesting that Cowley would not suppose its principles formed his private opinions. Thus LEIBNITZ, we are told, laughed at the fanciful system revealed in his Theodicée, and acknowledged that he never wrote it in earnest; that a philosopher is not always obliged to write seriously, and that to invent an hypothesis is only a proof of the force of imagination.

of the tragic lyre. In his Atreus, the father drinks the blood of his son; in his Rhadamistus, the son expires under the hand of the father; in his Electra, the son assassinates the mother. A poet is a painter of the soul, but a great artist is not therefore a bad man.

performed in his chamber, and, in rising to embrace it, his hands dropped and failed him; thus, as Professor Dugald Stewart observes on this philosopher," He expired in performing what his old preceptor, Buchanan, would not have scrupled to describe as an act of idolatry."

We must not then consider that he who paints vice with energy is therefore vicious, lest we injure an honourable man; nor must we imagine that he who celebrates virtue is therefore virtuous, for we may then repose on a heart which knowing the right pursues the wrong.

MONTAIGNE appears to have been sensible of this fact in the literary character. Of authors, he says, he likes to read their little anecdotes and private passions :-" Car j'ai une singulière curiosité de connaître l'âme et les naïfs jugemens de mes auteurs. Il faut bien juger leur suffisance, mais non pas leurs mœurs, ni eux, par cette montre These paradoxical appearances in the history of de leurs écrits qu'ils étalent au théâtre du monde." genius present a curious moral phenomenon. Which may be thus translated: "For I have a Much must be attributed to the plastic nature of singular curiosity to know the soul and simple the versatile faculty itself. Unquestionably many opinions of my authors. We must judge of their men of genius bave often resisted the indulgence ability, but not of their manners, nor of them- of one talent to exercise another with equal power; selves, by that show of their writings which they and some who have solely composed sermons, could display on the theatre of the world." This is have touched on the foibles of society with the very just; are we yet sure, however, that the sim- spirit of Horace or Juvenal. BLACKSTONE and plicity of this old favourite of Europe might not Sir WILLIAM JONES directed that genius to the have been as much a theatrical gesture as the austere studies of law and philology, which might sentimentality of Sterne? The great authors of have excelled in the poetical and historical chathe Port-Royal Logic have raised severe objections racter. So versatile is this faculty of genius, that to prove that MONTAIGNE was not quite so open its possessors are sometimes uncertain of the in respect to those simple details which he ima- manner in which they shall treat their subject, gined might diminish his personal importance whether gravely or ludicrously. When BREBŒuf, with his readers. He pretends that he reveals all the French translator of the Pharsalia of Lucan, bis infirmities and weaknesses, while he is per- had completed the first book as it now appears, petually passing himself off for something more he at the same time composed a burlesque version, than he is. He carefully informs us that he has and sent both to the great arbiter of taste in that a page," the usual attendant of an independent day, to decide which the poet should continue. gentleman, and lives in an old family château; The decision proved to be difficult. Are there when the fact was, that his whole revenue did not not writers who, with all the vehemence of genius, exceed six thousand livres, a state beneath medio- by adopting one principle, can make all things crity. He is also equally careful not to drop any shrink into the pigmy forms of ridicule, or by mention of his having a clerk with a bag; for he adopting another principle startle us by the gigantic was a counsellor of Bordeaux, but affected the monsters of their own exaggerated imagination? gentleman and the soldier. He trumpets himself On this principle of the versatility of the faculty, forth for having been mayor of Bordeaux, as this a production of genius is a piece of art which offered an opportunity of telling us that he suc-wrought up to its full effect, with a felicity of ceeded Marshal Biron, and resigned it to Marshal manner acquired by taste and habit, is merely the Matignon. Could he have discovered that any result of certain arbitrary combinations of the marshal had been a lawyer, he would not have mind. sunk that part of his life. Montaigne himself has said, "that in forming a judgment of a man's life, particular regard should be paid to his behaviour at the end of it ;" and he more than once tells us that the chief study of his life is to die calm and silent; and that he will plunge himself headlong and stupidly into death, as into an obscure abyss, which swallows one up in an instant; that to die was the affair of a moment's suffering, and required no precepts. He talked of reposing on the "pillow of doubt." But how did this great philosopher die? He called for the more powerful opiates of the infallible church! The mass was

46

Are we then to reduce the works of a man of genius to a mere sport of his talents—a game in which he is only the best player? Can he whose secret power raises so many emotions in our breasts, be without any in his own? A mere actor performing a part? Is he unfeeling when he is pathetic, indifferent when he is indignant? Is he an alien to all the wisdom and virtue he inspires? No! were men of genius themselves to assert this, and it is said some incline so to do, there is a more certain conviction than their misconceptions, in our own consciousness, which for ever assures us, that deep feelings and elevated

thoughts can alone spring from those who feel there may be no identity between the book and deeply and think nobly. the man, still for us, an author is ever an abstract "A dead being, and, as one of the Fathers said, man may sin dead, leaving books that make others sin." An author's wisdom or his folly does not die with him. The volume, not the author, is our companion, and is for us a real personage, performing before us whatever it inspires; "He being dead, yet speaketh." Such is the vitality of a book!

CHAPTER XXI

In proving that the character of the man may be very opposite to that of his writings, we must recollect that the habits of the life may be contrary to the habits of the mind*. The influence of their studies over men of genius is limited. Out of the ideal world, man is reduced to be the active creature of sensation. An author has, in truth, two distinct characters: the literary, formed by the habits of his study; the personal, by the habits of his situation. GRAY, cold, effeminate, and timid in his personal, was lofty and awful in his literary character. We see men of polished The man of letters-Occupies an intermediate station manners and bland affections, who, in grasping a pen, are thrusting a poniard; while others in domestic life with the simplicity of children and the feebleness of nervous affections, can shake the senate or the bar with the vehemence of their eloquence and the intrepidity of their spirit. The AMONG the active members of the literary writings of the famous BAPTISTA PORTA are republic, there is a class whom formerly we distinmarked by the boldness of his genius, which guished by the title of MEN OF LETTERS, a title formed a singular contrast with the pusillanimity which, with us, has nearly gone out of currency, of his conduct when menaced or attacked. though I do not think that the general term of heart may be feeble though the mind is strong." 'literary men" would be sufficiently appropriate. To think boldly may be the habit of the mind, to act weakly may be the habit of the constitution.

:

The

However the personal character may contrast with that of their genius, still are the works themselves genuine, and exist as realities for usand were so doubtless to the composers themselves in the act of composition. In the calm of study, a beautiful imagination may convert him, whose morals are corrupt, into an admirable moralist, awakening feelings which yet may be cold in the business of life as we have shown that the phlegmatic can excite himself into wit, and the cheerful man delight in "Night Thoughts." SALLUST, the corrupt Sallust, might retain the most sublime conceptions of the virtues which were to save the Republic; and STERNE, whose heart was not so susceptible in ordinary occurrences, while he was gradually creating incident after incident and touching successive emotions, in the stories of Le Fevre and Maria, might have thrilled -like some of his readers. Many have mourned over the wisdom or the virtue they contemplated, mortified at their own infirmity. Thus, though

[blocks in formation]

between authors and readers.-His solitude described. -Often the father of genius.-Atticus, a man of letters of antiquity. The perfect character of a modern man of letters exhibited in Peiresc.-Their utility to authors and artists.

The man of letters, whose habits and whose whole life so closely resemble those of an author, can only be distinguished by this simple circumstance, that the man of letters is not an author.

Yet he whose sole occupation through life is literature, he who is always acquiring and never producing, appears as ridiculous as the architect who never raised an edifice, or the statuary who refrains from sculpture. His pursuits are reproached with terminating in an epicurean selfishness, and amidst his incessant avocations he himself is considered as a particular sort of idler.

This race of literary characters, as we now find them, could not have appeared till the press had poured forth its affluence. In the degree that the nations of Europe became literary, was that philosophical curiosity kindled, which induced some to devote their fortunes and their days, and to experience some of the purest of human enjoyments, in preserving and familiarising themselves with "the monuments of vanished minds," as books are called by D'Avenant with so much sublimity. Their expansive library presents an indestructible history of the genius of every people, through all their eras-and whatever men have thought and whatever men have done, were at length discovered in books.

Men of letters occupy an intermediate station between authors and readers. They are gifted with more curiosity of knowledge and more multiplied tastes, and by those precious collections which they are forming during their lives, are more completely furnished with the means than are

possessed by the multitude who read, and the few Hollanders as lief-hebbers, lovers or fanciers, and who write.

The studies of an author are usually restricted to particular subjects. His tastes are tinctured by their colouring, his mind is always shaping itself by their form. An author's works form his solitary pride, and his secret power; while half his life wears away in the slow maturity of composition, and still the ambition of authorship torments its victim alike in disappointment or in possession. But soothing is the solitude of the MAN OF LETTERS! View the busied inhabitant of the library surrounded by the objects of his love! He possesses them and they possess him! Those volumes-images of our mind and passions !-as he traces them from Herodotus to Gibbon, from Homer to Shakespeare-those portfolios, which gather up the inventions of genius, and that selected cabinet of medals, which holds so many unwritten histories ;-some favourite sculptures and pictures, and some antiquities of all nations, here and there about his house-these are his furniture!

In his unceasing occupations the only repose he requires, consists, not in quitting but in changing them. Every day produces its discovery; every day in the life of a man of letters may furnish a multitude of emotions and of ideas. For him there is a silence amidst the world; and in the scene, ever opening before him, all that has passed is acted over again, and all that is to come seems revealed as in a vision. Often his library is contiguous to his chamber*, and this domain "parva sed apta," this contracted space, has often marked the boundary of the existence of the opulent owner, who lives where he will die; contracting his days into hours and a whole life thus passed is found too short to close its designs. Such are the men who have not been unhappily described by the

The contiguity of the CHAMBER to the LIBRARY is not the solitary fancy of an individual, but marks the class. Early in life, when in France and Holland, I met with

several of these amateurs, who had bounded their lives

by the circle of their collections, and were rarely seen out of them. The late Duke of ROXBURGH once expressed his delight to a literary friend of mine, that he had only to step from his sleeping apartment into his fine library; so that he could command, at all moments, the gratification of pursuing his researches while he indulged his reveries. The Chevalier VERHULST, of Bruxelles, of whom we have a curious portrait prefixed to the catalogue of his pictures and curiosities, was one of those men of letters who experienced this strong affection for his collections, and to such a degree, that he never went out of his house for twenty years; where, however, he kept up a courteous intercourse with the lovers of art and literature. He was an enthusiastic votary of Rubens, of whom he has written a copious life in Dutch, the only work he appears to have composed.

their collection as lief-hebbery, things of their love. The Dutch call everything for which they are impassioned lief-hebbery; but their feeling being much stronger than their delicacy, they apply the term to everything from poesy and picture to tulips and tobacco. The term wants the melody of the languages of genius; but something parallel is required to correct that indiscriminate notion which most persons associate with that of

collectors.

It was fancifully said of one of these lovers, in the style of the age, that, "His book was his bride, and his study his bride-chamber." Many have voluntarily relinquished a public station and their rank in society, neglecting even their fortune and their health, for the life of self-oblivion of the man of letters. Count DE CAYLUS expended a princely income in the study and the encouragement of Art. He passed his mornings among the studios of artists, watching their progress, increasing his collections, and closing his day in the retirement of his own cabinet. His rank and his opulence were no obstructions to his settled habits. CICERO himself, in his happier moments, addressing ATTICUS, exclaimed “I had much rather be sitting on your little bench under Aristotle's picture, than in the curule chairs of our great ones." This wish was probably sincere, and reminds us of another great politician who in his secession from public affairs retreated to a literary life, where he appears suddenly to have discovered a new-found world. Fox's favourite line, which he often repeated, was,

"How various his employments whom the world Calls idle!"

De Sacy, one of the Port-Royalists, was fond of repeating this lively remark of a man of wit:"that all the mischief in the world comes from not being able to keep ourselves quiet in our room.”

the man of letters-an unbroken and devotional But tranquillity is essential to the existence of tranquillity. For though, unlike the author, his occupations are interrupted without inconvenience, and resumed without effort; yet if the painful realities of life break into this visionary world of literature and art, there is an atmosphere of taste about him which will be dissolved, and harmonious ideas which will be chased away, as it happens when something is violently flung among the trees where the birds are singing; all instantly disperse !

Even to quit their collections for a short time is a real suffering to these lovers; everything which surrounds them becomes endeared by habit, and by some higher associations. Men of letters have died with grief from having been forcibly

letters? Is it not to their noble passion of amassing through life those magnificent collections, which often bear the names of their founders from the gratitude of a following age? Venice, Florence, and Copenhagen, Oxford and London,

deprived of the use of their libraries. DE THOU, does she owe this more than to these men of with all a brother's sympathy, in his great history, has recorded the sad fates of several who had witnessed their collections dispersed in the civil wars of France, or had otherwise been deprived of their precious volumes. Sir ROBERT COTTON fell ill, and betrayed, in the ashy paleness of his counte-attest the existence of their labours. Our BoDnance, the misery which killed him on the sequestration of his collections. "They have broken my heart who have locked up my library from me," was his lament.

If this passion for acquisition and enjoyment be so strong and exquisite, what wonder that these "lovers" should regard all things as valueless in comparison with the objects of their love? There seem to be spells in their collections, and in their fascination they have often submitted to the ruin of their personal, but not of their internal enjoyments. They have scorned to balance in the scales the treasures of literature and art, though imperial magnificence once was ambitious to outweigh them.

VAN PRAUN, a friend of Albert Durer's, of whom we possess a catalogue of pictures and prints, was one of these enthusiasts of taste. The Emperor of Germany, probably desirous of finding a royal road to a rare collection, sent an agent to procure the present one entire; and that some delicacy might be observed with such a man, the purchase was to be proposed in the form of a mutual exchange; the emperor had gold, pearls, and diamonds. Our lief-hebber having silently listened to the imperial agent, seemed astonished that such things should be considered as equivalents for a collection of works of art, which had required a long life of experience and many previous studies and practised tastes to have formed, and compared with which gold, pearls, and diamonds, afforded but a mean, an unequal, and a barbarous barter.

If the man of letters be less dependent on others for the very perception of his own existence, than men of the world are; his solitude however is not that of a desert for all there tends to keep alive those concentrated feelings which cannot be indulged with security, or even without ridicule in general society. Like the Lucullus of Plutarch, he would not only live among the votaries of literature, but would live for them; he throws open his library, his gallery, and his cabinet, to all the Grecians. Such men are the fathers of genius; they seem to possess an aptitude in discovering those minds which are clouded over by the obscurity of their situations; and it is they who so frequently project those benevolent institutions, where they have poured out the philanthropy of their hearts in that world which they appear to have forsaken. If Europe be literary, to whom

LEYS and our HARLEYS, our COTTONS and our SLOANES, our CRACHERODES, our TOWNLEYS, and our BANKS, were of this race! In the perpetuity of their own studies they felt as if they were extending human longevity, by throwing an unbroken light of knowledge into the next age. The private acquisitions of a solitary man of letters during half a century have become public endowments. A generous enthusiasm inspired these intrepid labours, and their voluntary privations of what the world calls its pleasures and its honours, would form an interesting history not yet written; their due, yet undischarged.

But "men of the world," as they are emphatically distinguished, imagine that a man so lifeless in "the world" must be one of the dead in it, and, with mistaken wit, would inscribe over the sepulchre of his library, "Here lies the body of our friend." If the man of letters have volun. tarily quitted their " world," at least he has passed into another, where he enjoys a sense of existence through a long succession of ages, and where Time, who destroys all things for others, for him only preserves and discovers. This world is best described by one who has lingered among its inspirations. "We are wafted into other times and strange lands, connecting us by a sad but exalting relationship with the great events and great minds which have passed away. Our studies at once cherish and control the imagination, by leading it over an unbounded range of the noblest scenes in the overawing company of departed wisdom and genius*."

Living more with books than with men, which is often becoming better acquainted with man himself, though not always with men, the man of letters is more tolerant of opinions than opinionists are among themselves. Nor are his views of human affairs contracted to the day, like those who in the heat and hurry of a too active life, prefer expedients to principles; men who deem themselves politicians because they are not moralists; to whom the centuries behind have conveyed no results, and who cannot see how the present time is always full of the future. Everything," says the lively Burnet, “must be brought to the nature of tinder or gunpowder, ready for a spark to set it on fire," before they discover it. The man of letters indeed is accused of a cold indifference to the interests which divide society;

* Quarterly Review, No. xxxiii. p. 145.

66

« PreviousContinue »