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Life, force, and beauty, must to all impart,
At once the source, and end, and test of Art.
Art from that fund each just supply provides;
Works without show, and without pomp presides:
In some fair body thus the informing soul
With spirits feeds, with vigour fills the whole,
Each motion guides, and every nerve sustains;
Itself unseen, but in the effects remains.
Some, to whom Heaven in wit has been profuse,
Want as much more, to turn it to its use;
For wit and judgment often are at strife,
Though meant each other's aid, like man and wife.
'Tis more to guide, than spur the Muses' steed;
Restrain his fury, than provoke his speed;
The winged courser, like a generous horse,
Shows most true mettle when you check his course.
Those RULES of old discover'd, not devised,
Are nature still, but nature methodized;
Nature, like liberty, is but restrain'd

By the same laws which first herself ordain'd.
Hear how learn'd Greece her useful rules indites,
When to repress, and when indulge our flights:
High on Parnassus' top her sons she show'd,
And pointed out those arduous paths they trod ;
Held from afar, aloft, the immortal prize,

And urged the rest by equal steps to rise.

W

Just precepts thus from great examples given,
She drew from them what they derived from heaven.
The generous critic fann'd the poet's fire,
And taught the world with reason to admire.
Then Criticism the Muse's handmaid proved,
To dress her charms, and make her more beloved :
But following wits from that intention stray'd,
Who could not win the mistress, woo'd the maid;
Against the poets their own arms they turn'd,
Sure to hate most the men from whom they learn'd.
So modern 'pothecaries, taught the art

By doctors' bills to play the doctor's part,
Bold in the practice of mistaken rules,

Prescribe, apply, and call their masters fools

"Nec enim artibus editis factum est ut argumenta inveniremus, sed dicta sunt omnia antequam præciperentur; mox ea scriptores observata et collecta ediderunt."-QUINT.

Some on the leaves of ancient authors prey,
Nor time nor moths e'er spoil so much as they.
Some drily plain, without invention's aid,
Write dull receipts how poems may be made.
These leave the sense, their learning to display,
And those explain the meaning quite away.

You then whose judgment the right course would steer, Know well each ANCIENT's proper character;

His fable, subject, scope, in every page;
Religion, country, genius of his age:
Without all these at once before your eyes,
Cavil you may, but never criticise.

Be Homer's works your study and delight,
Read them by day, and meditate by night;

Thence form your judgment, thence your maxims bring,
And trace the Muses upward to their spring.
Still with itself compared, his text peruse;
And let your comment be the Mantuan muse.
When first young Maro in his boundless mind
A work to outlast immortal Rome design'd,
Perhaps he seem'd above the critic's law,
And but from nature's fountain scorn'd to draw:
But when to examine every part he came,
Nature and Homer were, he found, the same.
Convinced, amazed, he checks the bold design:
And rules as strict his labour'd work confine,
As if the Stagirite' o'erlook'd each line.
Learn hence for ancient rules a just esteem;
To copy nature is to copy them.

Some beauties yet no precepts can declare,
For there's a happiness as well as care.
Music resembles poetry in each

Are nameless graces which no methods teach,
And which a master-hand alone can reach.

If, where the rules not far enough extend",

(Since rules were made but to promote their end)

"Cum canerem reges et prælia, Cynthius aurem
Vellit."-VIRG. Eclog. vi.

It is a tradition preserved by Servius, that Virgil began with writing a poem of the Alban and Roman affairs; which he found above his years, and descended first to imitate Theocritus on rural subjects, and afterwards to copy Homer in heroic poetry.

y Aristotle was born at Stagira, a town on the borders of Macedonia. "Neque enim rogationibus plebisve scitis sancta sunt ista præcepta, sed hoc, quicquid est, Utilitas excogitavit. Non negabo autem sic utile

Some lucky licence answer to the full
The intent proposed, that licence is a rule.
Thus Pegasus, a nearer way to take,

May boldly deviate from the common track.
Great wits sometimes may gloriously offend,
And rise to faults true critics dare not mend;
From vulgar bounds with brave disorder part,
And snatch a grace beyond the reach of art,
Which, without passing through the judgment, gains
The heart, and all its end at once attains.
In prospects thus, some objects please our eyes,
Which out of nature's common order rise,
The shapeless rock, or hanging precipice.
But though the ancients thus their rules invade,
(As kings dispense with laws themselves have made,)
Moderns, beware! or if you must offend
Against the precept, ne'er transgress its end;
Let it be seldom, and compell'd by need;
And have, at least, their precedent to plead.
The critic else proceeds without remorse,
Seizes your fame, and puts his laws in force.

I know there are, to whose presumptuous thoughts
Those freer beauties, even in them, seem faults.
Some figures monstrous and misshaped appear,
Consider'd singly, or beheld too near,

Which, but proportion'd to their light, or place,
Due distance reconciles to form and grace.
A prudent chief not always must display
His powers, in equal ranks, and fair array,
But with the occasion and the place comply,
Conceal his force, nay seem sometimes to fly.
Those oft are stratagems which errors seem,
Nor is it Homer nods, but we that dream ".

Still green with bays each ancient altar stands,
Above the reach of sacrilegious hands;
Secure from flames, from envy's fiercer rage,
Destructive war, and all-involving age.

esse plerumque; verum si eadem illa nobis aliud suadebit Utilitas, hanc, relictis magistrorum autoritatibus, sequemur."-QUINTIL. lib. ii. cap. 13.

• Οἷόν τι ποιοῦσιν οἱ φρόνιμοι στρατηλάται κατὰ τάς τάξεις τῶν στρατευμάτων. -DION. HAL. De Struct. Orat.

b"Modeste, et circumspecto judicio de tantis viris pronunciandum est, ne (quod plerisque accidit) damnent quod non intelligunt. Ac si necesse est in alteram errare partem, omnia eorum legentibus placere, quam multa displicere maluerim."-QUINT.

See from each clime the learn'd their incense bring!
Hear, in all tongues consenting pæans ring!
In praise so just let every voice be join'd,
And fill the general chorus of mankind.
Hail, bards triumphant! born in happier days;
Immortal heirs of universal praise !

Whose honours with increase of ages grow,
As streams roll down, enlarging as they flow;
Nations unborn your mighty names shall sound,
And worlds applaud that must not yet be found!
O may some spark of your celestial fire,

The last, the meanest of your sons inspire,
(That on weak wings, from far, pursues your flights;
Glows while he reads, but trembles as he writes),
To teach vain wits a science little known,

To admire superior sense, and doubt their own!

II.

Or all the causes which conspire to blind
Man's erring judgment, and misguide the mind,
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.
Whatever nature has in worth denied,
She gives in large recruits of needful pride;
For as in bodies, thus in souls, we find

What wants in blood and spirits, swell'd with wind :
Pride, where wit fails, steps in to our defence,
And fills up all the mighty void of sense.
If once right reason drives that cloud away,
Truth breaks upon us with resistless day.
Trust not yourself; but your defects to know
Make use of every friend-and every foe.

A little learning is a dangerous thing;
Drink deep, or taste not the Pierian spring :
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the Muse imparts,
In fearless youth we tempt the heights of arts,
While from the bounded level of our mind,
Short views we take, nor see the lengths behind;
But more advanced, behold with strange surprise
New distant scenes of endless science rise!
So pleased at first the towering Alps we try,
Mount o'er the vales, and seem to tread the sky,

The eternal snows appear already pass'd,
And the first clouds and mountains seem the last :
But, those attain'd, we tremble to survey
The growing labours of the lengthen'd way,
The increasing prospect tires our wandering eyes,
Hills peep o'er hills, and Alps on Alps arise!

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A perfect judge will read each work of wit
With the same spirit that its author writ:
Survey the WHOLE, nor seek slight faults to find
Where nature moves, and rapture warms the mind;
Nor lose for that malignant dull delight,

The generous pleasure to be charm'd with wit.
But in such lays as neither ebb nor flow,
Correctly cold, and regularly low,

That shunning faults, one quiet tenor keep;
We cannot blame indeed-but we may sleep.
In wit, as nature, what affects our hearts
Is not the exactness of peculiar parts;
'Tis not a lip, or eye, we beauty call,
But the joint force and full result of all.

Thus when we view some well-proportioned dome,

(The world's just wonder, and even thine, O Rome!) No single parts unequally surprise,

All comes united to the admiring eyes;

No monstrous height, or breadth, or length appear;
The whole at once is bold, and regular.

Whoever thinks a faultless piece to see,

Thinks what ne'er was, nor is, nor e'er shall be.
In
every work regard the writer's end,

Since none can compass more than they intend ;
And if the means be just, the conduct true,
Applause, in spite of trivial faults, is due.
As men of breeding, sometimes men of wit,
To avoid great errors, must the less commit;
Neglect the rules each verbal critic lays,
For not to know some trifles, is a praise.
Most critics, fond of some subservient art,
Still make the whole depend upon a part:
They talk of principles, but notions prize,
And all to one loved folly sacrifice.

"Diligenter legendum est ac pæne ad scribendi sollicitudinem: Nec per partes modo scrutanda sunt omnia, sed perlectus liber utique ex integro resumendus."-QUINT.

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