TWENTY-FOURTH SUNDAY AFTER TRINITY. Keble. “ The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.” - PROVERBS xiv. 10. Why should we faint, and fear to live alone, Since all alone, so Heaven has willed, we die, Nor even the tenderest heart, and next our own, Knows half the reasons why we smile or sigh? Each in its hidden sphere of joy or woe, Our hermit spirits dwell, and range apart, Our eyes see all around, - in gloom or glow, — Hues of their own, fresh borrowed from the heart. And well it is for us our God should feel Alone our secret throbbings; so our prayer May readier spring to Heaven, nor spend its zeal On cloud-born idols of this lower air. For if one heart in perfect sympathy Beat with another, answering love for love, Weak mortals all entranced on earth would lie, Nor listen for those purer strains above. Or what if Heaven for once its searching light Lent to some partial eye, disclosing all The rude, bad thoughts that in our bosom's night Wander at large, nor heed Love's gentle thrall ? Who would not shun the dreary, uncouth place? As if, fond leaning where her infant slept, A mother's arm a serpent should embrace; So might we friendless live, and die unwept. A SONNET. - EXPERIENCE. 235 Then keep the softening veil in mercy drawn, Thou who canst love us, though thou read'st us true! As on the bosom of the aerial dawn, Melts in dim haze each coarse, ungentle hue. A SONNET. - Wordsworth. SCORN not the Sonnet; critic, you have frowned, The Sonnet glittered a gay myrtle-leaf EXPERIENCE. – Jane Taylor. How false is found, as on in life we go, There all our hopes of happiness are placed ; peal, Heaven. But if withheld, in pity, from our prayer, We rave awhile of torment and despair, Refuse each proffered comfort with disdain, And slight the thousand blessings that remain. Meantime Heaven bears the grievous wrong, and waits In patient pity till the storm abates ; Applies with gentlest hand the healing balm, Or speaks the ruffled mind into a calm ; Deigning, perhaps, to show the mourner soon 'T was special mercy that denied the boon. Our blasted hopes, our aims and wishes crost, Are worth the tears and agonies they cost, When the poor mind, by fruitless efforts spent, With food and raiment learns to be content. Bounding with youthful hope, the restless mind Leaves that divine monition far behind; And, tamed at length by suffering, comprehends The tranquil happiness to which it tends ; Perceives the high-wrought bliss it aimed to share, Demands a richer soil, a purer air, That 't is not fitted, and would strangely grace The mean condition of our mortal race ; And all we need in this terrestrial spot Is calm contentment with “ the common lot.” SAY, HENRY, SHOULD A MAN OF MIND. 237 SAY, HENRY, SHOULD A MAN OF MIND. Say, Henry, should a man of mind Sigh o'er his brittle crust, To fibres more robust ? Look round, with philosophic ken, Through Nature's works below, From very atoms up to men We find it ordered so — That much of all we finest hold, Admire with one acclaim, Is of a delicater mould, And of a feebler frame. Look at bent lilies as you walk, How elegantly thin! Proclaims the power within. Look at the bird with glossiest wings, Yet sweeter taste than plume, And feasts upon perfume. Look at the rose his bill invades With eager, wanton strife! On what a slender stalk it fades And blushes out its life. Look at the sex, whose form may vaunt More grace than bird or rose ; What frailty charms, in those. Great minds with energetic thought Wear out their shell of clay, Till all is mental day. Then, Henry, let no man of mind Sigh o'er his brittle crust, To fibres more robust. . SONNET. — J. R. Lowell. THROUGH suffering and sorrow thou hast past |