Elements of Criticism, Volume 1J. Thompson, 1819 - Aesthetics |
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Page xxiii
... social state with dignity and propriety , The science of rational criticism tends to improve the heart no less than the understanding . It tends , in the first place , to moderate the selfish affections : by sweetening and harmonising ...
... social state with dignity and propriety , The science of rational criticism tends to improve the heart no less than the understanding . It tends , in the first place , to moderate the selfish affections : by sweetening and harmonising ...
Page xxiv
... social intercourse : pride and envy put a man perpetually in opposition to others ; and dispose him to relish bad more than good qualities , even in a companion . How different that disposition of mind , where every virtue in a ...
... social intercourse : pride and envy put a man perpetually in opposition to others ; and dispose him to relish bad more than good qualities , even in a companion . How different that disposition of mind , where every virtue in a ...
Page 53
... social . Hence it follows , that instinctive actions , where we act blindly and merely by impulse , cannot be rec- koned either social or selfish : thus eating , when prompted by an impulse merely of nature , is nei- ther social nor ...
... social . Hence it follows , that instinctive actions , where we act blindly and merely by impulse , cannot be rec- koned either social or selfish : thus eating , when prompted by an impulse merely of nature , is nei- ther social nor ...
Page 54
... social , partly selfish . A just action , when prompted by the principle of duty solely , is neither social nor selfish . When I perform an act of justice with a view to the plea- sure of gratification , the action is selfish : I pay a ...
... social , partly selfish . A just action , when prompted by the principle of duty solely , is neither social nor selfish . When I perform an act of justice with a view to the plea- sure of gratification , the action is selfish : I pay a ...
Page 55
... social passion may be termed dissocial . * . When this analysis of human nature is consider-ed , not one article of which can with truth be controverted , there is reason to be surprised at the blindness of some philosophers , who , by ...
... social passion may be termed dissocial . * . When this analysis of human nature is consider-ed , not one article of which can with truth be controverted , there is reason to be surprised at the blindness of some philosophers , who , by ...
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Common terms and phrases
action Ćneid agreeable anger animal love appear arts beauty burlesque Cćsar chapter circumstances colour congruity connexion daugh degree desire dignity disagreeable dissimilar emotions distinguished distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification habit hath Hence Henry IV Hudibras human ideal presence ideas Iliad impression inflamed influence Jane Shore ject kind less manner means mind motion Mourning Bride nature neral never nexion objects of sight observation occasion Othello painful passion Paradise Lost perceive perceptions person pity pleasant emotion pleasure present produceth propensity proper propriety qualities racter reason reflection relation relish remarkable resemblance respect Richard II ridicule risible selfish sense sensible sentiments sion slight social spect spectator sublime taste termed things thou thought tion tone tremely tural uniformity variety words
Popular passages
Page 186 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Page 239 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.
Page 79 - My story being done, She gave me for my pains a world of sighs : She swore, — in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful: She wish'd she had not heard it ; yet she wish'd That heaven had made her such a man : she thank'd me; And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Page 74 - Twas on a summer's evening, in his tent, That day he overcame the Nervii: — Look, in this place, ran Cassius* dagger through: See what a rent the envious Casca made: Through this the well-beloved Brutus stabb'd And, as he pluck'd his cursed steel away, Mark how the blood of Caesar...
Page 411 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 405 - gainst self-slaughter! O God! O God! How weary, stale, flat, and unprofitable Seem to me all the uses of this world! Fie on't! O fie! 'tis an unweeded garden, That grows to seed; things rank and gross in nature Possess it merely.
Page 406 - Must I remember? why, she would hang on him, As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Page 236 - It must not be : if Cassio do remain, ' He hath a daily beauty in his life, That makes me ugly ; and, besides, the Moor May unfold me to him ; there stand I in much peril : No, he must die : — But so, I hear him coming.
Page 400 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 401 - That for some vicious mole of nature in them, As, in their birth— wherein they are not guilty, Since nature cannot choose his origin— By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason...