lead in contradiction to reason and conscience: such a state of mind is a sort of anarchy, which every one is ashamed of, and endeavours to hide or dissemble. Even love, however laudable, is attended with a conscious shame when it becomes immoderate: it is covered from the world, and disclosed only to the beloved object: Et que l'amour souvent de rumors combattu Boileau, L'art poet. Chant. iii. l. 101. O, they love least that let men know their love. Two Gentlemen of Verona, Act I. Sc. 3. Hence a capital rule in the representation of immoderate passions, that they ought to be hid or dissembled as much as possible. And this holds in an especial manner with respect to criminal passions : one never counsels the commission of a crime in plain terms: guilt must not appear in its native colours, even in thought: the proposal must be made by hints, and by representing the action in some favourable light. Of the propriety of sentiment upon such an occasion, Shakspeare, in the Tempest, has given us a beautiful example, in a speech by the usurping Duke of Milan, advising Sebastian to murder his brother the King of Naples: Antonio. What might, Worthy Sebastian-O, what might-no more. And yet, methinks, I see it in thy face, What thou shouldst be: th' occasion speaks thee, and My strong imagination sees a crown Dropping upon thy head. Act II. Sc. 1. There never was drawn a more complete picture of this kind, than that of King John soliciting Hu bert to murder the young Prince Arthur: K. John. Come hither, Hubert. O my gentle Hubert, We owe thee much; within this wall of flesh There is a soul counts thee her creditor, And with advantage means to pay thy love. And, my good friend, thy voluntary oath Lives in this bosom, dearly cherished. Give me thy hand, I had a thing to say But I will fit it with some better time. By Heav'n, Hubert, I'm almost ashamed To say what good respect I have of thee. Hubert. I am much bounden to your Majesty. K. John. Good friend, thou hast no cause to say so yet- I had a thing to say but let it go; Or if that thou couldst see me without eyes, Hubert. So well, that what you bid me undertake, K. John. Do not I know thou would'st? And wheresoe'er this foot of mine doth tread, He lies before me. Dost thou understand me? King John, Act III. Sc. 5. As things are best illustrated by their contraries, I proceed to faulty sentiments, disdaining to be indebted for examples to any but the most approved authors. The first class shall consist of sentiments that accord not with the passion; or, in other words, sentiments that the passion does not naturally suggest. In the second class, shall be ranged sentiments that may belong to an ordinary passion, but unsuitable to it as tinctured by a singular character. Thoughts that properly are not sentiments, but rather descriptions, make a third. Sentiments that belong to the passion represented, but are faulty as being introduced too early or too late, make a fourth. Vicious sentiments exposed in their native dress, instead of being concealed or disguised, make a fifth. And in the last class, shall be collected sentiments suited to no character nor passion, and therefore unnatural. The first class contains faulty sentiments of various kinds, which I shall endeavour to distinguish from each other; beginning with sentiments that are faulty by being above the tone of the passion : Othello. O my soul's joy! Wafter every tempest come such calms, And let the labouring bark climb hills of seas Olympus high, and duck again as low As hell's from heaven. Othello, Act II. Sc. 6. This sentiment may be suggested by violent and inflamed passion, but is not suited to the calm satisfaction that one feels upon escaping danger. i Philaster. Place me, some god, upon a pyramid Higher than hills of earth, and lend a voice Loud as your thunder to me, that from thence The worth that dwells in him. Philaster of Beaumont and Fletcher, Act IV. Second. Sentiments below the tone of the passion. Ptolemy, by putting Pompey to death, having incurred the displeasure of Cæsar, was in the utmost dread of being dethroned: in that agitating situation, Corneille makes him utter a speech full of cool reflection, that is in no degree expressive of the passion.. Ah! si je t'avois crû, je n'aurois pas de maitre, Le plonge dans une gouffre, et puis s'evanouit. La morte de Pompee, Act IV. Sc. 1. In Les Freres ennemies of Racine, the second act is opened with a love-scene: Hemon talks to his mistress of the torments of absence, of the lustre of her eyes, that he ought to die no where but at her feet, and that one moment of absence is a thousand years. Antigone on her part acts the coquette: pretends she must be gone to wait on her mother and brother, and cannot stay to listen to his courtship. This is odious French gallantry, below the dignity of the passion of love: it would scarce be excusable in painting modern French manners; and is insufferable where the ancients are brought upon the stage. The manners painted in the Alexandre of the same author are not more just: French gallantry prevails there throughout. VOL. I. 47a Third. Sentiments that agree not with the tone of the passion; as where a pleasant sentiment is grafted upon a painful passion, or the contrary. In the following instances the sentiments are too gay for a serious passion: No happier task these faded eyes pursue; Again, Eloisa to Abelard, l. 47 Heav'n first taught letters for some wretch's aid, Eloisa to Abelard, i. 51. These thoughts are pretty: they suit Pope, but not Eloisa. Satan, enraged by a threatning of the angel Gabriel, answers thus: Then when I am thy captive talk of chains, Paradise Lost, Book iv The concluding epithet forms a grand and delightful images, which cannot be the genuine offspring of rage. |