Explanatory Notes Upon the New Testament |
From inside the book
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Page 4
... expression as people in common life are unacquainted with : for the same reason , as I rather endeavour to obviate than to propose and answer questions , so I purposely decline going deep into many difficulties , lest I should leave the ...
... expression as people in common life are unacquainted with : for the same reason , as I rather endeavour to obviate than to propose and answer questions , so I purposely decline going deep into many difficulties , lest I should leave the ...
Page 5
... expression of their meaning , and a genuine vigour of suitable affections . The chain of argument in each book is briefly exhibited in the table prefixed to it , which contains also the sum thereof , and may be of more use than ...
... expression of their meaning , and a genuine vigour of suitable affections . The chain of argument in each book is briefly exhibited in the table prefixed to it , which contains also the sum thereof , and may be of more use than ...
Page 12
... expression , 2 Sam . vi , 23 , Michal had no child till the day of her death , that she had children afterward . Nor do the words that follow , the first - born son , alter the case . For there are abundance of places , wherein the term ...
... expression , 2 Sam . vi , 23 , Michal had no child till the day of her death , that she had children afterward . Nor do the words that follow , the first - born son , alter the case . For there are abundance of places , wherein the term ...
Page 24
... expression for doing a thing secretly . Do it as secretly as is consistent , 1. With the doing it at all . 2. With the doing it in the most effectual manner . 5. The synagogues - These were properly the places where the people assem ...
... expression for doing a thing secretly . Do it as secretly as is consistent , 1. With the doing it at all . 2. With the doing it in the most effectual manner . 5. The synagogues - These were properly the places where the people assem ...
Page 27
... expression , including both herbs and flowers . Into the still - This is the natural sense of the passage . For it can hardly be supposed that grass or flowers should be thrown into the oven the day after they were cut down . Neither is ...
... expression , including both herbs and flowers . Into the still - This is the natural sense of the passage . For it can hardly be supposed that grass or flowers should be thrown into the oven the day after they were cut down . Neither is ...
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Common terms and phrases
Abraham angels apostle art thou baptized beast behold believe blessing blood body brethren Caiaphas called Capernaum cast chap children of God Christian Church circumcision cometh commanded dead death devil disciples Divine doctrine doth earth Ephesus epistle eternal evil faith Father fear flesh Galilee Gentiles gift give glory Gospel grace hand hath hear heard heart heathens heaven Herod Holy Ghost honour Isaiah Israel Jerusalem Jesus Christ Jews John Judea king kingdom labour lest likewise living Lord Jesus Luke manner Matt mercy Messiah Moses multitude passover Paul peace Peter Pharisees pray prayer preached priests promise prophets receive repentance resurrection righteousness Sadducees saith salvation Satan scribes Scripture sent servant shalt sinners sins soul spake speak Spirit spoken suffer synagogue temple thee things thou art thou hast Timotheus truth unto verse whole whosoever wisdom word worship yourselves
Popular passages
Page 278 - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. And on my servants and on my handmaidens, I will pour out in those days of my Spirit; and they shall prophesy.
Page 587 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Page 183 - But the Father said to his servants. Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found And they began to be merry.
Page 322 - And suddenly there was a great earthquake, so that the foundations of the prison were shaken : and immediately all the doors were opened, and every one's bands were loosed.
Page 190 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Page 36 - Now the names of the twelve apostles are these ; The first, Simon, who is called Peter, and Andrew his brother...
Page 26 - But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret : and thy Father which seeth in secret shall reward thee openly.
Page 708 - And another angel came out from the altar, which had power over fire : and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.
Page 176 - Suppose ye that I am come to give peace on earth ? I tell you, Nay ; but rather division ; for from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father ; the mother against the daughter, and the daughter against the mother ; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.
Page 187 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.