that know not God; that know not how to account
upon
the works of God, how to measure them out; but
will trouble Nations for an Interest which is but mixed,
at the best, made up of iron and clay, like the feet
of Nebuchadnezzar's Image: whether they were more
Civil or Spiritual was hard to say. But their con-
tinuance was like to be known beforehand; [Yes, your
Highness!] iron and clay make no good mixtures, they
are not durable at all!

You have now a godly Ministry; you have a knowing Ministry; such a one as, without vanity be it spoken, the world has not. Men knowing the things of God, and able to search into the things of God, by that only which can fathom those things in some measure. The 'spirit of a beast knows not the things of a man; nor doth the spirit of man know the things of God! "The things of God are known by the Spirit."*

Truly I will remember but one thing of those, 'the misguided persons now cast out from us:' Their greatest persecution hath been of the People of God; men really of the spirit of God, as I think very experience hath now sufficiently demonstrated!

But what's the reason, think you, that men slip in this age wherein we live? As I told you before, They understand not the works of God. They consider not the operation of His Laws. They consider not that God resisted and broke in pieces the Powers that were, that men might fear Him; might have liberty to do and enjoy all that we have been speaking of! Which certainly God has manifested to have been the end; and so hath He brought the things to pass! Therefore it is that men yet slip, and engage themselves against God.

Carlyle, Cromwell. IV.

* 1 Corinthians, ii. 11.

11

ERNHARD TAUCHN?

SEP. 186

And for that very cause, saith David (Psalm Twenty-eighth), "He shall break them down, and not build them up!" If, therefore, you would know upon what foundation you stand, own your foundation to be' from God. He hath set you where you are: He hath set you in the enjoyment of your Civil and Spiritual Liberties.

I deal clearly with you,* I have been under some infirmity; [His Highness still books unwell] therefore dare not speak farther to you; except to let you know thus much, That I have with truth and simplicity declared the state of our Cause, and our attainments in it by the industry and labour of this Parliament since they last met upon this foundation You shall find I mean, Foundation of a Cause and Quarrel thus attained-to, wherein we are thus estated.** I should be very glad to lay my bones with yours; [What a tone!] and would have done it, with all heartiness and cheerfulness, in the meanest capacity I ever yet was in, to serve the Parliament.

If God give you, as I trust He will,["His blessing" or "strength:" but the Sentence is gone.]-He hath given it you, for what have I been speaking of but what you have done? He hath given you strength to do what you have done! And if God should bless you in this work, and make this Meeting happy on this account, you shall all be called the Blessed of the Lord. [Poor Oliver!] The generations to come will bless us. You shall be the "repairers of breaches, and the restorers of paths to dwell in!"*** And if there be

*Means "Give me leave to say."

** This Parliament's "foundation," the ground this Parliament took its stand upon, was a recognition that our Cause had been so and so, that our "attainment" and "estate" in it were so and so; hence their Petition and Advice, and other very salutary labours.

*** Isaiah, lviii. 12.

any higher work which mortals can attain unto in the world, beyond this, I acknowledge my ignorance 'of it.'

As I told you, I have some infirmities upon me. I have not liberty to speak more unto you; but I have desired an Honourable Person here by me- [Glancing towards Nathaniel Fiennes, him with the Purse and Seal] to discourse, a little more particularly, what may be more proper for this occasion and this meeting.§

Nathaniel Fiennes follows in a long highflown, ingenious Discourse, characterised by Dryasdust, in his Parliamentary History and other Works, as false, canting, and little less than insane; for which the Anti-dryasdust reader has by this time learned to forgive that fatal Doctor of Darkness. Fiennes's Speech is easily recognisable, across its Calvinistic dialect, as full of sense and strength; broad manful thought and clear insight, couched in a gorgeous figurative style, which a friendly judge might almost call poetic. It is the first time we thoroughly forgive the Honourable Nathaniel for surrendering Bristol to Prince Rupert long ago; and rejoice that Prynne and Independency Walker did not get him shot, by Court-Martial, on that occasion.

Nathaniel compares the present state of England to the rising of Cosmos out of Chaos as recorded in Genesis: Two "firmaments" are made, two separate Houses of Parliament; much is made, but much yet remains to be made. He is full of figurative ingenuity; full of resolution, of tolerance, of discretion, and various other good qualities not very rife in the world. "What shall be done to our Sister that hath no breasts?" he asks, in the language of Solomon's Song. What shall we do with those good men, friends to our Cause, who yet reject us, and sit at home on their estates? We will soothe

§ Commons Journals, vii. 579: that is the Original, reported by Widdrington next day. Burton (ii. 322), Parliamentary History (xxi. 170) are copies.

* Reported, Commons Journals, vii. 582-7, Monday 25th Jan. 1657-8.

them, we will submit to them, we will in all ways invite them to us. Our little Sister, "if she be a wall, we will build a "palace of silver upon her; if she be a door, we will enclose "her with boards of cedar:" our little Sister shall not be estranged from us, if it please God!

There is, in truth, need enough of unanimity at present. One of these days, there came a man riding jogtrot through Stratford-at-the-Bow, with "a green glazed cover over his hat," a "nightcap under it," and "his valise behind him;" a rustic-looking man; recognisable to us, amid the vanished populations who take no notice of him as he jogs along there, - for the Duke of Ormond, Charles Stuart's head man! He sat up, at Colchester, the night before, "playing shuffleboard with some farmers, and drinking hot ale." He is fresh from Flanders, and the Ex-King; has arrived here to organise the Spanish Charles-Stuart Invasion, and see what Royalist Insurrection, or other domestic mischief there may be hopes of. Lodges now, "with dyed hair," in a much disguised manner, "at the house of a Papist Chirurgeon in Drury Lane;" communicating with the ringleaders here.*

The Spanish Charles-Stuart Invasion is again on foot, and no fable. He has Four English-Irish Regiments; the lowminded Dutch, we understand, have hired him Two-andtwenty ships, which hope to escape our frigates some dark night; and Don John has promised a Spanish Army of Sixthousand or Ten-thousand, if the domestic Royalists will bestir themselves. Like the waves of the sea, that cannot rest; that have to go on, throwing up mire and dirt! Frantic-Anabaptists too are awakening; the general English Hydra is rallying itself again, as if to try it one other last time.

Foreign Affairs also look altogether questionable to a Protestant man. Swede and Dane in open war; inextricable quarrels bewildering the King of Sweden, King of Denmark, Elector of Brandenburg, all manner of Foreign Protestants, whom Oliver never yet could reconcile; and the Dutch

* Carte's Ormond, ii. 176-8.

playing false; and the Spaniards, the Austrians, the Pope and Papists, too well united! - Need enough that this Parliament be unanimous.

The hopes of Oliver and Fiennes and all practicable Puritans may have naturally stood high at this meeting: but if so, it was not many hours till they began fatally to sink. There exists also an impracticable set of Puritan men, the old Excluded Members, introduced now, or now first admitted into this Parliament, whom no beautifullest "two firmaments" seen overspanning Chaos, no Spanish Invasion threatening to bring Chaos back, no hopefullest and no fearfullest phenomenon of Nature or Constitutional Art, will ever divorce from their one Republican Idea. Intolerability of the Single Person: this, and this only, will Nature in her dumb changes, and Art in her spoken interpretations thereof, reveal to these men. It is their one Idea; which, in fact, they will carry with them to the gallows at Charing Cross, when no Oliver any more is there to restrain it and them! Poor windy angry Haselrig, poor little peppery Thomas Scott - And yet these were not the poorest. Scott was only hanged: but what shall we say of a Luke Robinson, also very loud in this Parliament, who had to turn his coat that he might escape hanging? The history of this Parliament is not edifying to Constitutional men.

SPEECH XVII.

WE said, the Two Houses, at least the First House, very ill fulfilled his Highness's expectations. Hardly had they got into their respective localities after his Highness's Opening Speech, when the New House, sending the Old a simple message about requesting his Highness to have a day of Fasting, there arose a Debate as to What answer should be given; as to What "name," first of all, this said New House was to have, otherwise what answer could you give? Debate carried on with great vigour; resumed, re-resumed day after day; - and never yet terminated; not destined to be terminated in this world! How eloquent were peppery Thomas