Helps to Composition, Or, Six Hundred Skeletons of Sermons: Several Being the Substance of Sermons Preached Before the University, Volume 2William W. Woodward, 1810 - Sermons |
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Page 6
... observe , that though all are said to die in Adam , and to be made alive in Christ , the benefits received from Christ do not extend to all that are affected by Adam's fall ; the word " all " must , in the latter clause , be taken in a ...
... observe , that though all are said to die in Adam , and to be made alive in Christ , the benefits received from Christ do not extend to all that are affected by Adam's fall ; the word " all " must , in the latter clause , be taken in a ...
Page 19
... every circumstance in this narrative deserves to be considered in II . Its typical reference • Ver . 7 . f Ver . 8. John i . 29 . g Job i . 21 . Waving many less important points , we may observe that ( 106. ) 19 ISAAC A TYPE OF CHRIST .
... every circumstance in this narrative deserves to be considered in II . Its typical reference • Ver . 7 . f Ver . 8. John i . 29 . g Job i . 21 . Waving many less important points , we may observe that ( 106. ) 19 ISAAC A TYPE OF CHRIST .
Page 20
... observe that Isaac was a type of Christ 1. In his appointment to be a sacrifice [ Isaac was a child of promise , born in a preternatural way , of a disposition eminently pious ; yet him did God require for a burnt - offering : it must ...
... observe that Isaac was a type of Christ 1. In his appointment to be a sacrifice [ Isaac was a child of promise , born in a preternatural way , of a disposition eminently pious ; yet him did God require for a burnt - offering : it must ...
Page 22
... observe then a corresponding difference be- tween the two women and their offspring , and the two covenants and their offspring . I. In their nature [ Ishmael , the son of the bond - woman , was born accord- ing to the common course of ...
... observe then a corresponding difference be- tween the two women and their offspring , and the two covenants and their offspring . I. In their nature [ Ishmael , the son of the bond - woman , was born accord- ing to the common course of ...
Page 25
... venture one step but with fear and trembling . This observation is peculiarly applicable to the subject before us . It does not appear that . VOL . II . E Joseph is any where declared to be a type of ( 107. ) 25 TYPES OF THE TWO COVENANTS .
... venture one step but with fear and trembling . This observation is peculiarly applicable to the subject before us . It does not appear that . VOL . II . E Joseph is any where declared to be a type of ( 107. ) 25 TYPES OF THE TWO COVENANTS .
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Common terms and phrases
accomplishment angels apostle appear appointed atonement Balaam behold believe blessings blood of Christ called Canaan Christian church consider covenant David death declared deliverance divine earth endure enemies eternal exalted faith Father favour fear flesh Gentiles glorified glorious glory God's gospel grace guilt hand hath hearts heaven heavenly high priest holy holy of holies honour iniquities Isai Israel Israelites Jehovah Jesus Christ Jews John John ii John viii judgment king kingdom Lamb Lamb of God light live Lord Lord's Luke Matt means mercy Messiah mind Moses nail fastened never offered ourselves peace perfect person Pharisees promise prophecy prophet racter receive redeemed rejoice repentance righteousness sacrifice salvation Satan saved Saviour scriptures Shebna shew sinners sins soul Spirit sprinkling sufferings sure things thou throne tion true truth unto vail viii whole words
Popular passages
Page 103 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Page 154 - And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Page 17 - And they came to the place which God had told him of ; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
Page 295 - Behold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely ; and this is his name, whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Page 76 - In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month : and the leaves of the tree were for the healing of the nations.
Page 395 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Page 107 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Page 256 - Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord our Righteousness.
Page 25 - The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty Go<J of Jacob : (from thence is the shepherd, the stone of Israel...
Page 268 - For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.