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Books Books 1 - 10 of 165 on And therefore it was ever thought to have some participation of divineness, because....
" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things. "
The Works of Francis Bacon ...: Philosophical works - Page 332
by Francis Bacon - 1857
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., Volume 2

Horace, Richard Hurd - Poetry - 1766
...effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is...
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Q. Horatii Flacci Epistolae ad Pisones, et Augustum, Volume 2

Horace, Richard Hurd, William Mason - Poetry - 1776
...the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,...
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Critical works

Richard Hurd - 1811
...the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind} is to PLEASE: Pleasure then, in the B 2 idea of Lord Bacon,...
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The Descent of Liberty: A Mask

Leigh Hunt - English poetry - 1815 - 82 pages
...diyineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. I '• • . _fi. il l|,j ,' i!• if Ililf.' '; . ,', , . r- , I . I ;i'-"i V1 r <••'•...
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The works of Francis Bacon

Francis Bacon (visct. St. Albans.) - 1819
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the...hath with music, it hath had access and estimation in rode times and barbarous regions, where other learning stood excluded. The division of poesy, which...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - English prose literature - 1825 - 615 pages
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the...barbarous regions, where other learning stood excluded. ******** In this third part of learning, which is poesy, I can report no deficience. For being as a...
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The Works of Francis Bacon: Lord Chancellor of England, Volume 2

Francis Bacon - 1825
...mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and barbarous regions, where other learning stood excluded. 5. Division of poesy. 1 . Common — the same as in history. 2. Proper division. 1. Narrative or heroical....
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The Athenaeum, Volume 2

1828
...divineness j because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.' Nothing was ever written on the subject which contained a finer or more philosophical description of...
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Sig. 2x2-4B3 of vol.1 . Lectures, delivered in the Royal academy

James Barry - 1831
...submitting the shew of things to the desires of the mind, whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and pleasure, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded."...
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The Messiah, a poem

Robert Montgomery - 1832
...divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things, to ascribe unto it that which is due for the expression of affections, passions, corruptions, and customs,...
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