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2d Answer abstract ideas actions agree animal aqua regia archetypes belong bishop of Worcester body called clear and distinct clear idea collection of simple colour common complex idea comprehended concerning conformity confused connexion consciousness consider consists corporeal substances denominate discourse distinct idea distinct species distinguish doubt false farther ferent frame fusibility genus give hath horse ideas of substances immaterial knowledge language man's material substance men's mind mixed modes moral motion names annexed names of substances nature neral nominal essence obscure observe parrot particles of matter particular things personal identity plain plex idea produce properties real constitution real essence reason reference relation resurrection Secondly sensation sense sensible qualities signification signs simple ideas Socrates sorts of substances soul sounds speak spirit stances stand subsist substratum supposed Thirdly thought tion true truth understanding vitally united whereby wherein whereof whilst
Page 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Page 333 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Page 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
Page 159 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
Page 357 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 49 - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.