A Preservative Against Popery, in Several Select Discourses Upon the Principal Heads of Controversy Between Protestants and Papists: Being Written and Published by the Most Eminent Divines of the Church of England, Chiefly in the Reign of King James II. Collected by the Right Rev. Edmund Gibson ...
Published at the Society's office, 1848
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accursed adoration allow anathema angels Answerer Apostles article of faith believe Bellarmine Bishop Bishop of Condom Bishop of Meaux blessed Virgin body bread canon Cardinal Cardinal Bellarmine Catechism charge Christ Christian Church of England Church of Rome command communion confess consecration contrary Council of Trent Crasset creature cross declare decrees deny deposing dispute divine worship doctrines and practices doth eucharist Fathers fourth age give God's grace hath heaven holy Scripture honour Ibid idolatry infallibility instance intercession Jesus latria Lord martyrs matter merits misrepresentation misrepresenting never opinion Papists Pope Popery pray prayers pretend priest Protestants prove purgatory reason received relics religion religious worship Reply represented Representer sacrament sacrifice saith salvation Saviour Sect sense Sess shew sins superstition suppose tell things tion transubstantiation true truly truth unto vulgar Latin words worship of images
Page 318 - What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Page 182 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Page 165 - Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture, we do understand those canonical books of the Old and New Testament, of whose authority was never any doubt in the Church.
Page 165 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Page 186 - Christ's .natural flesh and blood. For the sacramental bread and .wine remain still in their very natural substances, and, therefore, may not be adored (for that were idolatry to be abhorred of all faithful Christians...
Page 199 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 191 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Page 168 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Page 172 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 185 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.