Vergil's Empire: Political Thought in the AeneidA permissive society, a power-hungry people, a nation without God. Daniel's situation in Babylon sounds quite a bit like our own. In the midst of such forces, how can we remain loyal to biblical values? How can we have a positive impact on those around us? Daniel gives us practical and personal help with these questions.This LifeGuide Bible Study features questions for starting group discussions and for meeting God in personal reflection. Leader's notes are included with information on study preparation, leading the study and small group components as well as helps for specific Bible passages covered in the study. Presented in a convenient workbook format and featuring the inductive Bible study approach, LifeGuides are thoroughly field-tested prior to publication; they're proven and popular guides for digging into Scripture on your own or with a small group.PDF download with a single-user license; available from InterVarsity Press and other resellers. |
From inside the book
Results 1-3 of 34
Page 13
... song that Iopas sings to Dido12 and the Carthaginians and the song that Vergil sings to Augustus and the Romans.13 That lopas stands for Lu- cretius is evident from the essential identity of Iopas ' song with the Lucret- ian song that ...
... song that Iopas sings to Dido12 and the Carthaginians and the song that Vergil sings to Augustus and the Romans.13 That lopas stands for Lu- cretius is evident from the essential identity of Iopas ' song with the Lucret- ian song that ...
Page 14
... song and the Lucretian song of the Georgics begin , in slightly different words , with the motions of the heavenly bodies and end , in identi- cal words , with the causes of the lengthening of nights in winter . In their central lines ...
... song and the Lucretian song of the Georgics begin , in slightly different words , with the motions of the heavenly bodies and end , in identi- cal words , with the causes of the lengthening of nights in winter . In their central lines ...
Page 15
... song stamps out human fear by denying the existence of the Underworld and of angry gods , while the Aeneid takes for its central subject ( Books 6-7 ) the character and activity of the Underworld ... Song of Iopas and the Song of Vergil 2 15.
... song stamps out human fear by denying the existence of the Underworld and of angry gods , while the Aeneid takes for its central subject ( Books 6-7 ) the character and activity of the Underworld ... Song of Iopas and the Song of Vergil 2 15.
Contents
The Song of Iopas and the Song of Vergil | 9 |
The Carthaginian Enlightenment | 17 |
Was There a Roman Enlightenment? | 41 |
Copyright | |
16 other sections not shown
Other editions - View all
Common terms and phrases
According Achilles and Odysseus Aeneas Aeneid Aeneidos Liber Aeolia Aeolus Anchises anger angry appears arms arts Book Caieta Carthage Carthaginian catabasis causes claim cretius Dante death deeds Dido Dido's divine doctrine earth Epicurean Epicurus eternal Evander Evander's false fate father fear furor Georgics glory goddess gods Golden Age Greeks heaven Hector hero heroic heroism Homer human race Iarbas Iliad Ilioneus images immortal imperium Iopas Italian Italy Juno Juno's Jupiter Jupiter's king Latins Latium laws lopas Lucretian Lucretius means men's Mezentius mind Misenus mortal myth narrative nations nature of things nunc Odysseus Palinurus passions peace penates philosophic piety pious pleasure poem poet poetic poetry political prophecy punishment quae reason regime religion Rerum Natura Roman Rome rule Saturn Servius Sinon song souls speech Sychaeus teaching temple tion Trojans Troy true truth Turnus Underworld University Press Venus Vergil virtue winds words world empire