Vergil's Empire: Political Thought in the AeneidA permissive society, a power-hungry people, a nation without God. Daniel's situation in Babylon sounds quite a bit like our own. In the midst of such forces, how can we remain loyal to biblical values? How can we have a positive impact on those around us? Daniel gives us practical and personal help with these questions.This LifeGuide Bible Study features questions for starting group discussions and for meeting God in personal reflection. Leader's notes are included with information on study preparation, leading the study and small group components as well as helps for specific Bible passages covered in the study. Presented in a convenient workbook format and featuring the inductive Bible study approach, LifeGuides are thoroughly field-tested prior to publication; they're proven and popular guides for digging into Scripture on your own or with a small group.PDF download with a single-user license; available from InterVarsity Press and other resellers. |
From inside the book
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Page 63
... immortal but the atoms and the void ; there are no immortal gods to emulate , there is no immortal glory to strive for , there is no beloved for whom our longing is other than a senseless delusion . The harsh truth of Lucretius ...
... immortal but the atoms and the void ; there are no immortal gods to emulate , there is no immortal glory to strive for , there is no beloved for whom our longing is other than a senseless delusion . The harsh truth of Lucretius ...
Page 243
... immortal . The immortal life of the gods for which man yearns because it is higher , better , than he , is alien and indifferent to mortal beings ; to strive after it is to renounce one's moor- ings in the domestic life of men . His own ...
... immortal . The immortal life of the gods for which man yearns because it is higher , better , than he , is alien and indifferent to mortal beings ; to strive after it is to renounce one's moor- ings in the domestic life of men . His own ...
Page 244
... immortal gods that Achilles derives his anger at not being immortal him- self , and his resolution to exact immortal glory in compensation for his mor- tality , as if that were an injury to him ( Iliad 1.352–354 ) . Like the most de ...
... immortal gods that Achilles derives his anger at not being immortal him- self , and his resolution to exact immortal glory in compensation for his mor- tality , as if that were an injury to him ( Iliad 1.352–354 ) . Like the most de ...
Contents
The Song of Iopas and the Song of Vergil | 9 |
The Carthaginian Enlightenment | 17 |
Was There a Roman Enlightenment? | 41 |
Copyright | |
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Common terms and phrases
According Achilles and Odysseus Aeneas Aeneid Aeneidos Liber Aeolia Aeolus Anchises anger angry appears arms arts Book Caieta Carthage Carthaginian catabasis causes claim cretius Dante death deeds Dido Dido's divine doctrine earth Epicurean Epicurus eternal Evander Evander's false fate father fear furor Georgics glory goddess gods Golden Age Greeks heaven Hector hero heroic heroism Homer human race Iarbas Iliad Ilioneus images immortal imperium Iopas Italian Italy Juno Juno's Jupiter Jupiter's king Latins Latium laws lopas Lucretian Lucretius means men's Mezentius mind Misenus mortal myth narrative nations nature of things nunc Odysseus Palinurus passions peace penates philosophic piety pious pleasure poem poet poetic poetry political prophecy punishment quae reason regime religion Rerum Natura Roman Rome rule Saturn Servius Sinon song souls speech Sychaeus teaching temple tion Trojans Troy true truth Turnus Underworld University Press Venus Vergil virtue winds words world empire