Vergil's Empire: Political Thought in the AeneidA permissive society, a power-hungry people, a nation without God. Daniel's situation in Babylon sounds quite a bit like our own. In the midst of such forces, how can we remain loyal to biblical values? How can we have a positive impact on those around us? Daniel gives us practical and personal help with these questions.This LifeGuide Bible Study features questions for starting group discussions and for meeting God in personal reflection. Leader's notes are included with information on study preparation, leading the study and small group components as well as helps for specific Bible passages covered in the study. Presented in a convenient workbook format and featuring the inductive Bible study approach, LifeGuides are thoroughly field-tested prior to publication; they're proven and popular guides for digging into Scripture on your own or with a small group.PDF download with a single-user license; available from InterVarsity Press and other resellers. |
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Page 4
... anger , " but Vergil says it is " arms . " Perhaps Vergil has been able to appropriate and unify the two themes of Homer's Muse only at the cost of omitting one of them . ii . Anger ( 1.8-11 ) The reason why Vergil has replaced " anger ...
... anger , " but Vergil says it is " arms . " Perhaps Vergil has been able to appropriate and unify the two themes of Homer's Muse only at the cost of omitting one of them . ii . Anger ( 1.8-11 ) The reason why Vergil has replaced " anger ...
Page 87
... anger of living beings as the natural effect of a prepon- derance of heat in their souls ( 3.288 ff . ) . Anger itself is atomic heat ; the anger of lions and of men is a kind of explosion or boiling out of a hot fluid from within their ...
... anger of living beings as the natural effect of a prepon- derance of heat in their souls ( 3.288 ff . ) . Anger itself is atomic heat ; the anger of lions and of men is a kind of explosion or boiling out of a hot fluid from within their ...
Page 143
... anger is its connection with the " eternal wound " of unrequited love : indignation at not being loved compels human beings to look to gods as punishers , as Vergil has shown in his portrayal of Dido ; not being loved is also an ...
... anger is its connection with the " eternal wound " of unrequited love : indignation at not being loved compels human beings to look to gods as punishers , as Vergil has shown in his portrayal of Dido ; not being loved is also an ...
Contents
The Song of Iopas and the Song of Vergil | 9 |
The Carthaginian Enlightenment | 17 |
Was There a Roman Enlightenment? | 41 |
Copyright | |
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Common terms and phrases
According Achilles and Odysseus Aeneas Aeneid Aeneidos Liber Aeolia Aeolus Anchises anger angry appears arms arts Book Caieta Carthage Carthaginian catabasis causes claim cretius Dante death deeds Dido Dido's divine doctrine earth Epicurean Epicurus eternal Evander Evander's false fate father fear furor Georgics glory goddess gods Golden Age Greeks heaven Hector hero heroic heroism Homer human race Iarbas Iliad Ilioneus images immortal imperium Iopas Italian Italy Juno Juno's Jupiter Jupiter's king Latins Latium laws lopas Lucretian Lucretius means men's Mezentius mind Misenus mortal myth narrative nations nature of things nunc Odysseus Palinurus passions peace penates philosophic piety pious pleasure poem poet poetic poetry political prophecy punishment quae reason regime religion Rerum Natura Roman Rome rule Saturn Servius Sinon song souls speech Sychaeus teaching temple tion Trojans Troy true truth Turnus Underworld University Press Venus Vergil virtue winds words world empire