Imaginary Conversations, Volume 3Roberts brothers, 1883 - Imaginary conversations |
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... SOUTHEY AND PORSON SOUTHEY AND PORSON ( second conversation ) III . BISHOP BURNET AND HUMPHREY HARD- • pp . 1-15 16-40 40-85 CASTLE 85-92 انا کیا ہے IV . THE ABBE DELILLE AND WALTER LANDOR 92-135 V. MIDDLETON AND MAGLIABECHI 136-152 21 ...
... SOUTHEY AND PORSON SOUTHEY AND PORSON ( second conversation ) III . BISHOP BURNET AND HUMPHREY HARD- • pp . 1-15 16-40 40-85 CASTLE 85-92 انا کیا ہے IV . THE ABBE DELILLE AND WALTER LANDOR 92-135 V. MIDDLETON AND MAGLIABECHI 136-152 21 ...
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... from travel unto some smooth and level and still and solitary place , with all his armor and all his spoils about him , casts himself slumberously down to rest . # II . SOUTHEY AND PORSON . Porson . I LORD BROOKE AND SIR PHILIP SIDNEY . 15.
... from travel unto some smooth and level and still and solitary place , with all his armor and all his spoils about him , casts himself slumberously down to rest . # II . SOUTHEY AND PORSON . Porson . I LORD BROOKE AND SIR PHILIP SIDNEY . 15.
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Walter Savage Landor. # II . SOUTHEY AND PORSON . Porson . I suspect , Mr. Southey , you are angry with me for the freedom with which I have spoken of your poetry and Wordsworth's . Southey . What could have induced you to imagine it ...
Walter Savage Landor. # II . SOUTHEY AND PORSON . Porson . I suspect , Mr. Southey , you are angry with me for the freedom with which I have spoken of your poetry and Wordsworth's . Southey . What could have induced you to imagine it ...
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... Southey . Nothing is easier than to mark and number the striking parts of Homer : it is little more difficult to demon- strate why they are so . The same thing may then be done in Milton : these pieces in each poet may afterward be ...
... Southey . Nothing is easier than to mark and number the striking parts of Homer : it is little more difficult to demon- strate why they are so . The same thing may then be done in Milton : these pieces in each poet may afterward be ...
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... Southey . For my own part , I should be well contented with that share of reputation which might come meted out and delivered to me after the analytical and close comparison you propose . Its accomplishment can hardly be expected in an ...
... Southey . For my own part , I should be well contented with that share of reputation which might come meted out and delivered to me after the analytical and close comparison you propose . Its accomplishment can hardly be expected in an ...
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Common terms and phrases
admiration Alfieri Amadeo ancients appear atheism Bacon Barrow beautiful believe better Boccaccio Boileau called Catullus Chaucer Cicero Cotton cried critics Delille Demosthenes Doctor Doctor Johnson doubt elegant English Euripides expression fancy father favor French genius give Greek Guiberto hand happy hath hear heard heart honor Hume imagine Italian Jacometta Johnson king knight lady Landor language Latin learned less living look Lord Lucretius Machiavelli Magliabechi Malesherbes master means Messer Michel-Angelo Middleton Milton mind Montaigne never Newton Oldways opinion perhaps Petrarca Pindar Plautus poem poet poetry Porson pray preterite princes Ralph reason religion remark Roebuck Romans Rousseau Saint Salomon satire Scaliger sentence Shakspeare Sir Magnus Southey speak spelling surely syllable tell thing thou thought tion Tooke true truth turn verses Virgil Voltaire Walton wish wonder words Wordsworth worse worth write written young
Popular passages
Page 389 - There is no excellent Beauty that hath not some strangeness in the proportion. A man cannot tell, whether Apelles or Albert Durer were the more trifler; whereof the one would make a personage by geometrical proportions, the other by taking the best parts out of divers faces to make one Excellent.
Page 386 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Page 381 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page 374 - ... than voice it with claims and challenges. Preserve likewise the rights of inferior places, and think it more honour to direct in chief than to be busy in all. Embrace and invite helps and advices touching the execution of thy place, and do not drive away such as bring thee information as meddlers, but accept of them in good part.
Page 125 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 385 - But these small wares and petty points of cunning are infinite, and it were a good deed to make a list of them ; for that nothing doth more hurt in a state than that cunning men pass for wise.
Page 389 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 387 - Arras, opened and put abroad:" whereby the imagery doth appear in figure ; whereas in thoughts they lie but as in packs.
Page 58 - IT is the first mild day of March : Each minute sweeter than before, The redbreast sings from the tall larch That stands beside our door. There is a blessing in the air, Which seems a sense of joy to yield To the bare trees, and mountains bare And grass in the green field.
Page 385 - FOR A MAN'S SELF AN ant is a wise creature for itself, but it is a shrewd thing in an orchard or garden. And certainly men that are great lovers of themselves waste the public. Divide with reason between self-love and society; and be so true to thyself, as thou be not false to others; specially to thy king and country.