If, wounded with the sense of fin, Nature with pow'r divine renew, Our bofoms, and our lufts fubdue ? When with the pangs of death we strive, And yield all comforts here for loft, Will they fupport us, will they give Kind fuccour, when we need it most ? When at th' Almighty's awful bar To hear our final doom we stand,.. Can they incline the Judge to fpare, Or wreft the vengeance from his hand ? Can they protect us from defpair, From the dark reign of death and hell, Crown us with bliss, and throne us where The juft, in joys immortal dwell? Sinners, your idols we defpife, If these reliefs they cannot grant; Why fhould we fuch delufions prize, And pine in everlasting want? N vain my roving thoughts would find On earth my foul can never reft, T Can lafting happiness he found When feafons, days and hours are paft. Let thofe bright worlds of endless joy, 330. C. M. Erring World, &c. N vain the erring world enquires IN For fome fubftantial good; While earth confines their low defires, They live on airy food. Illufive dreams of happiness Their eager thoughts employ ; They wake, convinc'd their boafted blifs Was vifionary joy. Be gone, ye gilded vanities; To real blifs my wishes rise, Immortal joy thy fmiles impart, One glimpse of thee will cheer my heart, Not all the good, which earth bestows, Should boundless wealth increase my store, Grant, O my God, this one requeft; My ample portion—here I rest, WICKED MEN.* 331. C. M. WATTS'S P. The Wicked Man ; or, Pride and Death. WHY doth the man of riches grow WHY To fee his wealth and honors flow With ev'ry rifing tide? Why doth he treat the poor with scorn, And boaft as tho' his flesh was born Of better duft than they? *See 391. 408. foot Not all his treafures can procure Life is a blefling can't be fold, He fees the brutish and the wife, Quit their poffeflions, clofe their eyes, grave. Yet 'tis his inward thought and pride, "My house fhall ever stand : "And that my name may long abide, "I'll give it to my land." Vain are his thoughts, his hopes are loft, How foon his memory dies! His name is written in the duft Where his own carcafe lies. 332. S. M. HOSKINS. The Hypocrite. ET hypocrites attend, Land view their awful state; Confider well their latter end, Religion's form how vain, Now he may credit gain, Then, O what dread surprise, eyes, Lord, fearch, and know my heart, Bid all hypocrify depart, And keep my conscience clear, 333. TH Chrift and bis Church. HE King of faints, how fair his face, He comes with bleffings from above, At his right hand our eyes behold He forms her beauties like his own; |