It is no sufficient Objecti.

on against our Ceremos
-nies that they are not by

..God commanded på 25

amis. Nor, that they are signifi-

cant r . p. 26

R . Nor, that they grieve a

pievih sort of men p.29

Ibere is no sinfulnes, in that the Church

imposeth new Bonds and Terms of

Communion . .. ..... p. 36

' of the Assent and Consent ibid.

of renouncing the Covenant p. 40

Certain Articles of the Cove-

nant, that make it dange-

ii. i rows not to be renounced

:-, in c . p. 41

Artic. 1. .

p. 42

Artic. 2.

480p

Artic. 3.

** p. 48

· Artic. 45 i .P. 56

..Artic. 5. som **. 59

Artic. 6.

p. 61

of the Conclusion of it p. 63

An Instance in a known Presbyterian

· who did renounce publickly the Cove-

nant, as to the most meritorious part

of it, voluntarily,long before the Kings

Re-

P.45
Restauration ::.

p. 69

How it comes to paß, that the Presbyte-
· rians and other Disenters, whose Opi.

nion's and Pleas are mutually so in-

· consistent, do agree in their clamours

for Liberty of Conscience p. 72

They themselves cannot agree, what Li-
berty of Conscience is, and what are

its true bounds . .P74

of comprehension, and how little will

be gained by granting it p. 77

of unlimited Toleration : p. 78

The Diffenters own Testimony against

Toleration

p. 81

of comprehension without Toleration

si p. 92, 135
what the Presbyterians ought to do be-

fore they be admitted into the Church

.by. Comprehension . p. 94, 140, 178

What shall be done with the private mans

Conscience, when it is inconsistent

with that which the Conscience of the

Governour dictates, whether of the

two hall over-rule : p. 98

Religion hath very great influence upon

the peace of any Government. 101

Magistrates, not alone in point of Inte-

rest but conscience, are to have great

care of Religion.

P. 102

objections and Authorities against

this, answered. p. 105

of the use of force in propagating Re-

ligion.

p. 107

of that Text, 2 Cor. 10. The Wea-

pons of our Warfare are not car-
nal.

ibid.

That objection, Force may not be used in

pulling down Antichrift, therefore not

in propagating Religion, retorted.

P.109

of the Argument drawn from the Ex-

ample of the Kings of Israel or Judah.

· P. 1 1 2

Testimonies out of Scripture for the Ma-

giftrates Authority in using force for

the propagating Religion. p. 104,105
The Apostles when they were brought to

to answer before the Governours of
that time, did not deny their Autho-
rity.

p. 118
Vniversal Toleration contrary to Scri,
plure.

p. !2!
The Magisirate by becoming Christian,

of be hash no addition, bath yet no di.

minution of his power. p.izi

Of that finalness of Difference, that is

pretended

pretended between us and the Presbjø

- terians.

::p.136

A Comparison between the severities

wfed now against the Covenant , and

those used by them in imposing it

p. 142

How far they approve of Episcopacy and

Liturgy

i Pi 144

The Inconveniencies that attend Liberty

of Conscience - i . p. 146

How much Toleration is better than

comprehension.

p. 149

Conscience absolutely taken, no fafë Rule

either of Attions or Tenets. p.152.

of the Mischiefs Liberty of Conscience is

like to bring toç Religion 2.153

Of new Light p. 159

Government p. 162

By what means this

1Liberty is dange-

lib. ; : rous to Govern.

: ment :. ; p: 166

The private Consciences of men are not

ordinarily trusted in their common

dealings

p. 169

What ends they propose to themselves',
thiet promote Liberty of Conscience

Their unwillingness to renounce the co-

venant, shews how little they repent of

lit

p.180

objections answered

p.183

taken from their 1. Number Ibid.

2. Merit p.189

3. Assistance ao

gainst Popery

p.190

4. Their hindering

Trade p.196

5. France & Hol-

land have good

experience of it.

. p.218

6. Civil Penalties

i in Religion ,

make men Hypo-

crites p.232

An Apostrophe to the Difsenting Bre-

thren