The Edinburgh Review: Or Critical Journal, Volume 17A. Constable, 1810 |
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Page 6
... doctrines of the Roman Catholics that makes them , in many particulars , unfit to be trusted or believed ; and that , to remove their disabilities , would be to afford too great a scope for the operation of these dangerous principles ...
... doctrines of the Roman Catholics that makes them , in many particulars , unfit to be trusted or believed ; and that , to remove their disabilities , would be to afford too great a scope for the operation of these dangerous principles ...
Page 15
... doctrine . ' Second Appendix , p . 78 . The University of Douay answers in like manner- That there is no principle of the Catholic faith , by which Ca. tholics are justified in not keeping faith with heretics , who differ from them in ...
... doctrine . ' Second Appendix , p . 78 . The University of Douay answers in like manner- That there is no principle of the Catholic faith , by which Ca. tholics are justified in not keeping faith with heretics , who differ from them in ...
Page 16
... doctrine , which would exempt Catholics from keeping faith with heretics , or other persons dissent- ing from them ... doctrines in papers which they knew would be made public in the British Parliament , and consequently in every country ...
... doctrine , which would exempt Catholics from keeping faith with heretics , or other persons dissent- ing from them ... doctrines in papers which they knew would be made public in the British Parliament , and consequently in every country ...
Page 17
... doctrine of the Catholics , that no man , or assembly of men , nor even the whole church assembled in general council , can absolve or free subjects from ⚫ their oath of allegiance . ' The University of Paris answers , in like manner ...
... doctrine of the Catholics , that no man , or assembly of men , nor even the whole church assembled in general council , can absolve or free subjects from ⚫ their oath of allegiance . ' The University of Paris answers , in like manner ...
Page 18
... doctrine , or murder of princes excom- municated for heresy , ( says Gother ) , it is universally admitted in the Catholic church , and expressly so declared in the Council of Constance , that such doctrine is impious and execrable ...
... doctrine , or murder of princes excom- municated for heresy , ( says Gother ) , it is universally admitted in the Catholic church , and expressly so declared in the Council of Constance , that such doctrine is impious and execrable ...
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Popular passages
Page 456 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Page 472 - For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book and all the people. Saying, This is the blood of the testament which God hath enjoined unto you.
Page 439 - But Earth which is mine, Its fruits shall deny thee ; And Water shall hear me, And know thee and fly thee ; And the Winds shall not touch thee When they pass by thee, And the Dews shall not wet thee, When they fall nigh thee : And thou shalt seek Death To release thee, in vain ; Thou shalt live in thy pain, While Kehama shall reign, With a fire in thy heart, And a fire in thy brain ; And sleep shall obey me, And visit thee never, And the curse shall be on thee For ever and ever.
Page 456 - But love is indestructible. Its holy flame for ever burneth, From heaven it came, to heaven returneth ; Too oft on earth a troubled guest, At times deceived, at times opprest, It here is tried and purified, Then hath in heaven its perfect rest : It soweth here with toil and care, But the harvest-time of Love is there.
Page 457 - Shone o'er the dark green deep that roll'd between; For domes, and pinnacles, and spires we're seen Peering above the sea, . . a mournful sight ! Well might the sad beholder ween from thence What works of wonder the devouring wave Had swallowed there, when monuments so brave Bore record of their old magnificence. And on the sandy shore, beside the verge Of Ocean, here and there, a rock-hewn fane Resisted in its strength the surf and surge That on their deep foundations beat in vain.
Page 438 - I charm thy life From the weapons of strife, From stone and from wood, From fire and from flood, From the serpent's tooth, And the beasts of blood : From Sickness I charm thee, And Time shall not harm thee, But Earth which is mine, Its fruits shall deny thee ; And Water shall hear me, And know thee and fly thee ; And the Winds shall not touch thee When they pass by thee, And the Dews shall not wet thee, When they fall nigh thee...
Page 87 - Every other idea, and every other end, that have been mixed with this, as the making of the church an engine, or even an ally, of the state ; converting it into the means of strengthening or...
Page 23 - Will you to the utmost of your power maintain the laws of God, the true profession of the gospel, and the Protestant reformed religion established by the law? And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
Page 457 - Had swallowed there, when monuments so brave Bore record of their old magnificence. And on the sandy shore, beside the verge Of Ocean, here and there, a rock-hewn fane Resisted in its strength the surf and surge That on their deep foundations beat in vain. In solitude the Ancient Temples stood, Once resonant with instrument and song, And solemn dance of festive multitude ; Now, as the weary ages pass along, Hearing no voice save of the Ocean flood. Which roars for ever on the restless shores ; Or,...
Page 361 - Though the whole annual produce of the land and labour of every country is no doubt ultimately destined for supplying the consumption of its inhabitants, and for procuring a revenue to them ; yet when it first comes either from the ground, or from the hands of the productive labourers, it naturally divides itself into two parts. One of them, and frequently the...