where our High Prieft lives and reigns for ever *.

198. HAPPY is the Man who forms his Principles and Temper upon this perfect Model the Blood of Chrift; who comes unto God in every Act of Worship by this Way, and who keeps his Eye in the whole Course of his Life upon this Guide. Great is his Peace and Comfort: he walks fteadily in the Path of all Truth and Virtue, and is fure of Glory, Honour and Immortality.

* Agreeably to this whole Defcription of drawing near to God by the Blood of Christ, we are, I conceive, to understand, asking in his Name; i. e. as his fincere Difciples and Followers, and in Dependence upon the Grace of God in him.

FINI S.

P

ERRATA.

AGE 1o. line 8. a Period after unclean. p. 24. 1. 4. from the bot tom, a Comma after any Senfe. p. 27. 1. 20. read Iniquity. p. 28. 1. 3. put a Bracket after bear]. p. 31. l. 16. r. XVI. 6. p. 39 1. 4. r. of an Ephah. p. 42. 1. laft. r. LXV. 3. p. 43. l. 13. r. Exod. xxi.* 30. P. 47. 1. 9. Col. 1. after Incense put a Comma. ibid. Col. 2. 1. 10. after Prayer frike out the two Commas, and put a Period. p. 53. l. 15, 11. r. xxxii. 20. ibid. 1. 6. from the bottom, Col. 2. r. former. ibid. 1. last r. unto thee. p. 57. 1. laft Col. 2, r. Spare with a Capital S, and after him add a Comma. p. 66. 1. 14. after God put a Comma. p.73. 1. 3. r. but after all Rites, &c. Strike out the Comma after all. ibid. 1. 16. put a Comma after might. p. 79. 1. 11. r. John i. 29. p. 78. 1. 18. ftrike out the Comma after Sins, and place it after for ever, p. 8o. in the Note 1. lait r. i. 19, 20. p. 83. 1. 4. from the bottom before VI, prefix 138. p. 85. 1. 5. r. Heb. v. 9. p. 93. 1. 6. r. Collection. p. 94. 1. 7. r. John iii. 16. p. 98. 1. 5. from the Bottom r. uxas. p. 110. l. 12. r. ignominious. p. 112. 1. 18. ftrike out the. p. 117. 1. 21. r. Ezek. xxiv. 13. p. 119. 1. 18. . given. p. 120. l. 5. in the Note, r. fufpiciunt. ibid. 1. 7.7. 1. 72. ibid. 1. 8. for 210. r. 212.

Note. By affixing the fame Number (180) to three Paragraphs, all the following Numbers of the Paragraphs are lefs by two than they should be.

at the Turk's-Head in Lombard-Street.

1. A DEFENCE of the and Perfec

Chriftians, and of the Sufficiency and Perfection of Scripture, without the Aid of human Schemes, Creeds, Confeffions, &c. Price 1 s. 6 d.

II. A Paraphrafe and Notes on the Epistle to the Romans. To which is prefixed, A Key to the Apostolic Writings; or, an Effay to explain the Gospel Scheme; and the principal Words and Phrafes the Apostles have ufed in defcribing it. The Second Edition. Price bound Jos. 6 d.

III. The Scripture Doctrine of Original Sin propofed to Free and Candid Examination. In three Parts. The Third Edition, with large Additions. To which is added, a Supplement, &c. containing Some Remarks upon two Books, viz. The Vindication of the ScriptureDoctrine of Original Sin, and, The Ruin and Recovery of Mankind, &c. Price bound 6 s.

IV. A Catechism, or Summary of the Chriftian Religion, with Proofs from Scripture, and eafy, familiar Explications under every Propofition; for the Inftruction of young Perfons. The Second Edition. Price 4 d.

V. A Collection of Tunes in various Airs adapted to Pfalms taken out of Dr. Watts's Imitation of David's Pfalms. With a Scheme for Supporting the Spirit and Practice of Pfalmody in Congregations. To which are prefixed, Inftructions in the Art of Pfalmody in a Natural and Eafy Method. Price 1 s. 6d.

Thefe by the fame AUTHOR.

Juft Published,

A Paraphrafe and Notes on the feven (commonly called) Catholic Epiftles, viz.

Attempted in Imitation of Mr. Locke's Manner. To which are annexed several Critical Dissertations.

The fecond Edition of a Paraphrafe and Notes on Six of St. Paul's Epiftles, viz. I, and II, Theffalonians, 1. Timothy, Philemon, Titus, and II. Timothy, is now in the Prefs. By George Benfon, D. D.

ADVERTISEMENT,

Offering to publick Notice and Encouragement an Hebrew Concordance, formed upon a new Plan, and fo adapted to the English Bible as to render it easy and useful even to an English Reader.

I

N examining the Scriptural Senfe of bearing Sin, and of Atonement, in the Treatise upon the Scripture-Doctrine of Atonement, every attentive Reader will fee the great Advantage I have gained by ufing, and could not otherwife have gained but by ufing, the Hebrew Concordance; which must be allowed to be the most authentic Interpreter of Scripture, not only of the Old, but also of the New Teftament: seeing both are wrote, as to the main things, in the fame Words and Phrases; those of the New Teftament being but the Words and Phrafes of the Old tranflated into Greek. For the Subject Matter, viz. the things pertaining to the Kingdom of God, are in both

the fame, indited by the fame Spirit, and wrote by Men of the fame Nation. Hence the Apostle informs us, 1 Cor. ii. 12, 13. That they, the Apoftles, had received, not the fpirit of the world, but the spirit which is of God, that they might know the things, that are freely given to us of God; all the Bleffings of his Covenant. Which things alfo, faith he, we jpeak, not in the words which man's wifdom teacheth, not in philofophic Terms of human Invention, but which the Holy Spirit teacheth in the Writings of the Old Teftament, the only Scriptures from which they took their Ideas and Arguments, comparing Spiritual things under that Dispensation with fpiritual things under the Gofpel. Whence we may conclude, 1. That the holy Scriptures are admirably calculated to be understood in thofe things in which we are moft concerned to understand them. Seeing the fame Language runs through the whole, and is fet in fuch a Variety of Lights, that one Part is well adapted to illuftrate another. Which I reckon an Advantage peculiar to the facred Writings above all others in the World. 2. That to understand the Senfe of the Spirit in the New, it is effentially neceffary, that we understand it's Senfe in the Old Teftament. But the Senfe of the Spirit cannot be understood, unless we underftand the Language in which it is conveyed. For which Purpose the Hebrew

Con