Page images
PDF
EPUB

There are so many modes of spending the remainder of the evening between tea-time and bed-time (for I protest against all suppers that are not light enough to be taken on the knee), that a general description would avail me nothing, and I cannot be expected to enter into such a variety of particulars. Suffice it to say that, where the fire is duly appreciated, and the circle good humored, none of them can be unpleasant, whether the party be large or small, young or old, talkative or contemplative. If there is music, a good fire will be particularly grateful to the performers, who are often seated at the farther end of the room; for it is really shameful that a lady who is charming us all with her voice, or firing us, at the harp or piano, with the lightning of her fingers, should at the very moment be trembling with cold. As to cards, which were invented for the solace of a mad prince, and which are only tolerable, in my opinion, when we can be as mad as he was, that is to say, at a round game, I cannot by any means patronize them, as a conscientious firesider: for, not to mention all the other objections, the card-table is as awkward, in a fireside point of view, as the dinner-table, and is not to be compared with it in sociality. If it be necessary to pay so ill a compliment to the company as to have recourse to some amusement of the kind, there is chess or draughts, which may be played on a tablet by the fire; but nothing is like discourse, freely uttering the fancy as it comes, and varied, perhaps, with a little music, or with the perusal of some favorite passages which excite the comments of the circle. It is then, if tastes happen to be accordant, and the social voice is frank as well as refined, that the "sweet music of speech" is heard in its best harmony, differing only for apter sweetness, and mingling but for happier participation, while the mu

tual sense smilingly blends in with every rising measure,

[ocr errors]

"And female stop smoothens the charm o'er all."

This is the finished evening; this the quickener at once and the calmer of tired thought; this the spot where our better spirits await to exalt and enliven us, when the daily and vulgar ones have discharged their duty!

"Questo è il Paradiso,

Più dolce, che fra l' acque, e fra l' arene

In ciel son le Sirene."

"Here, here is found

A sweeter Paradise of sound

TASSO.

Rime Amorose.

Than where the Sirens take their summer stands
Among the breathing waters and glib sands."

Bright fires and joyous faces; and it is no easy thing for philosophy to say good night. But health must be enjoyed or nothing will be enjoyed, and the charm should be broken at a reasonable hour. Far be it, however, from a rational firesider not to make exceptions to the rule, when friends have been long asunder, or when some domestic celebration has called them together, or even when hours peculiarly congenial render it difficult to part. At all events, the departure must be a voluntary matter; and here I cannot help exclaiming against the gross and villanous trick which some people have, when they wish to get rid of their company, of letting their fires go down, and the snuffs of their candles run to seed: it is paltry and palpable, and argues bad policy as well as breeding; for such of their friends as have a different feeling of things, may chance to be disgusted with them altogether, while the careless or unpolite may choose to revenge themselves on the appeal, and face it out gravely till the morning.

If a

common visitor be inconsiderate enough, on an ordinary occasion, to sit beyond all reasonable hour, it must be reckoned as a fatality, as an ignorance of men and things, against which you cannot possibly provide: as a sort of visitation, which must be borne with patience, and which is not likely to recur often, if you know whom you invite, and those who are invited know you. But with an occasional excess of the fireside what social virtue shall quarrel? A single friend, perhaps, loiters behind the rest; you are alone in the house; you have just got upon a subject delightful to you both; the fire is of a candent brightness; the wind howls out of doors; the rain beats; the cold is piercing! Sit down. This is a time when the most melancholy temperament may defy the clouds and storms, and even extract from them a pleasure that will take no substance by daylight. The ghost of his happiness sits by him, and puts on the likeness of former hours; and if such a man can be made comfortable by the moment, what enjoyment may it not furnish to an unclouded spirit! If the excess belong not to vice, temperance does not forbid it when it only grows out of the occasion. The great poet, whom I have quoted so often for the fireside, and who will enjoy it with us to the last, was, like the rest of our great poets, an ardent recommender of temperance in all its branches; but though he practised what he preached, he could take his night out of the hands of sleep as well as the most entrenching of us. To pass over, as foreign to our subject in point of place, his noble wish that he might "oft outwatch the bear," with what a wrapped-up recollection of snugness, in the elegy on his friend Diodati, does he describe the fireside enjoyment of a winter's night? –

"Pectora cui credam? Quis me lenire docebit
Mordaces curas? Quis longam fallere noctem
Dulcibus alloquiis, grato cum sibilat igni

Molle pyrum, et nucibus strepitat focus, et malus Auster
Miscet cuncta foris, et desuper intonat ulmo?"

[blocks in formation]

A balmy med'cine for my troubled mind?
Or whose discourse, with innocent delight,
Shall fill me now, and cheat the wintry night,
When hisses on my hearth the pulpy pear,
And black'ning chestnut start and crackle there,
While storms abroad the dreary meadows whelm,
And the wind thunders through the neighb'ring elm."

COWPER'S Translation.

Even when left alone, there is sometimes a charm in watching out the decaying fire, -in getting closer and closer to it with tilted chair and knees against the bars, and letting the whole multitude of fancies, that work in the night silence, come whispering about the yielding faculties. The world around is silent; and for a moment the very cares of day seem to have gone with it to sleep, leaving you to catch a waking sense of disenthralment, and to commune with a thousand airy visitants that come to play with innocent thoughts. Then, for imagination's sake, not for superstition's, are recalled the stories of the Secret World and the midnight pranks of Fairyism. The fancy roams out of doors after rustics led astray by the jacko'-lantern, or minute laughings heard upon the wind, or the night-spirit on his horse that comes flouncing through the air on his way to a surfeited citizen, or the tiny morrisdance that springs up in the watery glimpses of the moon; or keeping at home, it finds a spirit in every room peeping at it as it opens the door, while a cry is heard from upstairs announcing the azure marks inflicted by —

"The nips of fairies upon maids' white hips,"

or hearing a snoring from below, it tiptoes down into the kitchen, and beholds where

"Lies him down the lubber fiend,

And stretch'd out all the chimney's length,
Basks at the fire his hairy strength."

Presently the whole band of fairies, ancient and modern, -the demons, sylphs, gnomes, sprites, elves, peries, genii, and above all, the fairies of the fireside, the salamanders, lob-lie-by-the-fires, lars, lemures, larvæ, come flitting between the fancy's eyes, and the dying coals, some with their weapons and lights, others with grave steadfastness on book or dish, others of the softer kind with their arch looks, and their conscious pretence of attitude, while a minute music tinkles in the ear, and Oberon gives his gentle order:

[blocks in formation]

Anon, the whole is vanished, and the dreamer, turning his eye down aside, almost looks for a laughing sprite gazing at him from a tiny chair, and mimicking his face and attitude. Idle fancies these, and incomprehensible to minds clogged with every-day earthliness; but not useless, either as an exercise of the invention, or even as adding consciousness to the range and destiny of the soul. They will occupy us too, and steal us away from ourselves, when other recollections fail us or grow painful, when friends are found selfish, or better friends can but commiserate, or when the world has nothing in it to compare with what we have missed out of it. They may even lead us to

« PreviousContinue »