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:: GENESIS.

CHAP. I.

' 9 9 And God said, Let the waters 1 The creation of heaven and earth. under the heaven be gathered to

26 Of man in the image of God. gether unto one place, and let the 29 The appointment of food.

dry-land appear: and it was so.

10 And God called the dry-land In the beginning God created * Earth ; and the gathering together the heaven and the earth. . of the waters called he Seas; and

2 And the earth was without God saw that it was good. . form and void; and darkness was 11 And God said, Let the earth upon the face of the deep: and bring forth grass, the herb yielding the Spirit § of God, moved upon seed, and the fruit-tree yielding the face of the waters.

fruit after his kind, whose seed is 3 And God said, Let there be in itself, upon the earth: and it light: and there was light. .. was so.

4 And God saw the light, that, 12 And the earth brought forth it was good : and God divided || grass, and herb yielding seed after the light from the darkness.. his kind, and the tree yielding fruit

5 And God called the light Day, whose seed was in itself, after his and the darkness he called Night: kind; and God saw that it was good. and I the evening and the morning 13 And the evening and the were the first day. .

morning were the third day. 69 And God said, Let there 14 | And God said, Let there be a ** firmament in the midst of be lights in the firmament of the the waters, and let it divide the heaven, to divide the day from the waters from the waters. . night: and let them be for signs, $$

7 And God made the firmament: and for seasons, and for days, and and divided the waters which were years. under the firmament from the 15 And let them be for lights in waters which were above the firma- the firmament of the heaven, to ment: and it was so.

give light upon the earth: and it 8 And God called the firmament was so. Heaven: and the evening and the 16 And God made two great morning were the second day. lights; the greater light to rule

ma signifies a creation, i. e. something from nothing. $ This is understood by Onkeles and Aben Ezra, of the wind; either as being his agent, o agreeable to the idiom of the Hebrew Language, because of its force and power it is ascribed to God, and is called of the Lord : as, “ The mountains of the Lord.” “The cedurs of th: Lord."

- Heb. Between the light and between the darkness.
I Heb. And it was evening, and it was morning, one day.

.. Heb. Expansion, from the radix ypy to expand. 99 As indexes to inform men of the approach of good or bad weather, for times of plowing, sowing, &c. For Seasons, of summer and winter, spring and autumn. For Days, by a circular mution in the space of twenty four hours; and Years, by an annual motion in the space of three hundred and sixty five days and odd hours. The Targum of Jonathan explains it, « And let them be for signs and times of the feasts, and to reckon with them the number of days, and sanctify the beginning of the months, and the beginning of the years, and the intercalations of the months and 2 . .::C1934

בי רבתי בְּרֵאשִׁית בָּרָא אֱלֹהִים אֶת הַשָּׁמַיִם וְאֵת הָאָרֶץ : ;; 2 וְהָאָרֶץ הָיְתָה תהוּ וָבֹהוּ וְחִשֶׁךְ עַל־פְּנֵי תְהוֹם וְרָוּחַ

אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם: 3 וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי-אוֹר : 4 וַיִּרְא אֱלֹהִים אֶת־הָאוֹר כִּי־טוֹב וַיִּבְדֵל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ : 5 וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם וְלַחֹשֶׁךְ קָרָא לָיְלָה וַיְהִיקֶערֶב וַיְהִי בקֶר יוֹם אֶחָד : פ 6 וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם: 7 וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִישׁ וַבְהֵל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן: 8 וַיִּקְרָא אֱלֹהִים לָרָקִיעַ שָׁמָיִם וַיְהִי 1: עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי : פ

9 וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל־מָקוֹם

אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַיְהִי־כֵן : 10 וַיִּקְרָא אֱלֹהִיםי , לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים

כִּי־טוֹב: 11 וַיֹּאמֶר אֱלֹהִים תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב !.. מַזְרִיעַ זֶרַע עץ פְּרִי עֲשֶׂה פְּרִי לְמִינוֹ אֲשֶׁר זַרְעוֹ־בוֹ עַל־

הָאָרֶץ וַיְהִי־כֵן: 12 וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע לְמִינֵהוּ וְעַץ עָשֶׂה־פְּרֵי אֲשֶׁר זַרְעוֹ־בוֹ לְמִינֵהוּ וַיַּרְא אֱלֹהִים כִּי־־טְוֹב : 13 וַיְהִי־־עֶרֶב וַיְהִי־־בקֶר יוֹם שְׁלִישִׁי :

י 14 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִיל

בֵּין הַיּוֹם וּבֵין הַלַּיְלָה וְהָיוּ לְלֹתת וּלְמוֹעֲדִים וּלְיָמִים ה וְשָׁנֶים : 15 וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהָאִיר . על־הָאָרֶץ וַיְהִי־כֵן: 16 וַיַּעַשׂ אֱלֹהִים אֶת־שְׁנֵי הַמֶּשׂרת

ז

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THE

HOLY BIBLE,

Jn Hebrew, CONFORMABLE TO THE ACCURATE TEXT OF EVERARDO VAN DER HOOGHT, V. D. M. :

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Printed at Amsterdam, in 1705,

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AND THE

MUSICAL ACCENTS AFTER THE MANNER OF PRAMSELO,

WITH THE
ENGLISH TRANSLATION

ON THE OPPOSITE PAGE;

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To which is adde:

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THE NOTES
EXPLANATORY, PRACTICAL, CRITICAL, AND GRAMMATICAL

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OF THE .

Late DAVID LEVI,

:: Carefully Corrected and Revised, with various Improvements and Additions ;

com . DISTINGUISHING ALSO,.. imza FROM THE SIX HUNDRED AND THIRTEEN 'PRECEPTS, THOSE WHICH ARE AFFIRMATIVE, AND THOSE WHICH ARE NON-AFFIRMATIVE,

. As obsery

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