 | John Locke - Philosophy - 1722 - 640 pages
...Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to... | |
 | John Locke - Knowledge, Theory of - 1768 - 418 pages
...Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch only, as the Mind gets by reflecting on its own Operations within itfelf. By REFLECTION then, in the following Part of this Difcourfe, I would be underftood to mean,(that... | |
 | John Locke - Knowledge, Theory of - 1796 - 556 pages
...affecting our fenfes. 'This fource of ideas every man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - Knowledge, Theory of - 1796 - 560 pages
...our fenfes. This fource of ideas every man has • wholly in himfclf ; and though it be not fchfc, as having nothing to do with external objects, yet it is very like it, and might properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION,... | |
 | John Locke - Knowledge, Theory of - 1801 - 340 pages
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1801 - 950 pages
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - Knowledge, Theory of - 1805 - 562 pages
...from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external...by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice... | |
 | John Locke - Knowledge, Theory of - 1805 - 554 pages
...man has wholly in himself; and though it be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough...by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean that notice... | |
 | 734 pages
...to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,... | |
 | John Locke - Knowledge, Theory of - 1808 - 346 pages
...Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to do with external...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term... | |
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This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
