Biblical Repository and Quarterly ObserverJ. M. Sherwood., 1841 - Religion |
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Page 24
... mind , and from the nature of the subject - §§ 4-7 . 3. Philological proof from the writers of Alexandrine Greek and from the fathers - §§ 8-21 . § 22 . The philological argument is therefore complete , so far as is * Our constant ...
... mind , and from the nature of the subject - §§ 4-7 . 3. Philological proof from the writers of Alexandrine Greek and from the fathers - §§ 8-21 . § 22 . The philological argument is therefore complete , so far as is * Our constant ...
Page 25
... mind are interrupted by the entrance of disturbing forces of great and bewildering power . In every fundamental investigation of the mode of baptism , three inquiries are commonly involved and com- bined . 1. The import of the word ...
... mind are interrupted by the entrance of disturbing forces of great and bewildering power . In every fundamental investigation of the mode of baptism , three inquiries are commonly involved and com- bined . 1. The import of the word ...
Page 26
... mind : " Well , after all , it is a fact that the early Christians did universally immerse , and did attach great importance to that form ; and they surely un- derstood the import of the word as well as we . Besides , the rite is ...
... mind : " Well , after all , it is a fact that the early Christians did universally immerse , and did attach great importance to that form ; and they surely un- derstood the import of the word as well as we . Besides , the rite is ...
Page 29
... mind , perfectly conclusive . For it has been shown that the sense to purify is , a priori , probable according to the laws of language and of the mind , and from the nature . of the subject . See § 4-7 . It has also been shown that the ...
... mind , perfectly conclusive . For it has been shown that the sense to purify is , a priori , probable according to the laws of language and of the mind , and from the nature . of the subject . See § 4-7 . It has also been shown that the ...
Page 33
... mind . But it is so called simply because , by suffering , by effusion of blood , he secures the forgiveness of sin ... mind , " zaαquòs , and " as others are purified , Banticorral , in water , these are washed , 2ovovrα , in their own ...
... mind . But it is so called simply because , by suffering , by effusion of blood , he secures the forgiveness of sin ... mind , " zaαquòs , and " as others are purified , Banticorral , in water , these are washed , 2ovovrα , in their own ...
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ancient antitype apostle argument attain baptism believers Bible biblical bishops called cause character Christ Christian church church of Scotland complete holiness death desire disciples divine doctrine earth ecclesiastical eternal evil existence fact faith Father feel future give gospel grace Greek ground heart heaven Hebrew Hebrew language Holy Spirit human immersion important influence interpretation Jesus John Josephus language Lord Mahan Manichæans Manichæism means ment mind ministers mode moral nature Nestorians never New-York object Old Testament opinion orator original sin passage Pelagian Pelagius perfect person philosophy prayed prayer preach presbytery present preterite principle priori promise prophet purify reason regard relation religion religious render respect sanctification says Scotland Scriptures SECOND SERIES sense sins soul speak spirit supposed Syriac Testament theological thing thou tion true truth universal unto volition volume whole word writer
Popular passages
Page 313 - And he cometh the third time, and saith unto them, Sleep on now, and take your rest : it is enough, the hour is come ; behold, the Son of man is betrayed into the hands of sinners. Rise up, let us go ; lo, he that betrayeth me is at hand.
Page 404 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister ; and whosoever will be chief among you, let him be your servant...
Page 313 - Angels ! assist our mighty joys ; Strike all your harps of gold ; But, when you raise your highest notes His love can ne'er be told.
Page 214 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 179 - I will sprinkle clean water upon you, and ye shall be clean from all your filthiness and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
Page 182 - But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 303 - Then Simon Peter Having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 Then said Jesus unto Peter, Put up thy sword into the sheath : the cup which my Father hath given me, shall I not drink it...
Page 481 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 468 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 235 - I will be as the dew unto Israel; he shall grow as the lily and cast forth his roots as Lebanon.