How Colonialism Preempted Modernity in Africa

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Indiana University Press, Jan 11, 2010 - Philosophy - 368 pages

Why hasn't Africa been able to respond to the challenges of modernity and globalization? Going against the conventional wisdom that colonialism brought modernity to Africa, Olúfémi Táíwò claims that Africa was already becoming modern and that colonialism was an unfinished project. Africans aspired to liberal democracy and the rule of law, but colonial officials aborted those efforts when they established indirect rule in the service of the European powers. Táíwò looks closely at modern institutions, such as church missionary societies, to recognize African agency and the impulse toward progress. He insists that Africa can get back on track and advocates a renewed engagement with modernity. Immigration, capitalism, democracy, and globalization, if done right this time, can be tools that shape a positive future for Africa.

 

Contents

Of Subjectivity and Sociocryonics
1
PART I COLONIALISM
19
A Philosophical Profile
21
The Saga of Modernity and Colonialism
49
African Apostles of Modernity in the Nineteenth Century
98
Lord Lugard and the Philosophical Foundations of British Colonialism
128
PART II THE AFTERMATH
155
Twilight before Dawn
157
6 Two Modern African Constitutions
202
PART III LOOKING FORWARD
235
Doing It Right This Time Around
237
Conclusion
273
Notes
275
Selected Bibliography
323
Index
329
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About the author (2010)

Olúfémi Táíwò is Professor of Philosophy and Global African Studies and Director of the Global African Studies Program at Seattle University. He is author of Legal Naturalism: A Marxist Theory of Law.

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