to attend to, is no excuse for putting forth an inelegant or inaccurate work; for a habit of industry braces and strengthens the mind, and enables it to wield its energies with additional ease and steadier purpose.-Were I allowed to instance in myself, if what I write at present is worth nothing, at least it costs me nothing. But it cost me a great deal twenty years ago. I have added little to my stock since then, and taken little from it. I " unfold the book and volume of the brain," and transcribe the characters I see there as mechanically as any one might copy the letters in a sampler. I do not say they came there mechanically-I transfer them to the paper mechanically. After eight or ten years' hard study, an author (at least) may go to sleep. I do not conceive rapidity of execution necessarily implies slovenliness or crudeness. On the contrary, I believe it is often productive both of sharpness and freedom. The eagerness of composition strikes out sparkles of fancy, and runs the thoughts more naturally and closely into one another. There may be less formal method, but there is more life, and spirit, and truth. In the play and agitation of the mind, it runs over, and we dally with the subject, as the glass-blower rapidly shapes the vitreous fluid. A number of new thoughts rise up spontaneously, and they come in the proper places, because they arise from the occasion. They are also sure to partake of the warmth and vividness of that ebullition of mind, from which they spring. Spiritus precipitandus est. In these sort of voluntaries in composition, the thoughts are worked up to a state of projection: the grasp of the subject, the presence of mind, the flow of expression must be something akin to extempore speaking; or perhaps such bold but finished draughts may be compared to fresco paintings, which imply a life of study and great previous preparation, but of which the execution is momentary and irrevocable. I will add a single remark on a point that has been much disputed. Mr. Cobbett lays it down that the first word that occurs is always the best. I would venture to differ from his authority. Mr. Cobbett himself indeed writes as easily and as well as he talks; but he perhaps is hardly a rule for others without his practice and without his ability. In the hurry of composition three or four words may present themselves, one on the back of the other, and the last may be the best and right one. I grant thus much, that it is in vain to seek for the word we want, or endeavour to get at it second-hand, or as a paraphrase on some other word-it must come of itself, or arise out of an immediate impression or lively intuition of the subject; that is, the proper word must be suggested immediately by the thoughts, but it need not be presented as soon as called for. It is the same in trying to recollect the names of places, persons, &c. We cannot force our memory; they must come of themselves by natural association, as it were; but they may occur to us when we least think of it, owing to some casual circumstance or link of connexion, and long after we have given up the search. Proper expressions rise to the surface from the heat and fermentation of the mind, like bubbles on an agitated stream. It is this which produces a clear and sparkling style. In painting, great execution supplies the place of high finishing. A few vigorous touches, properly and rapidly disposed, will often give more of the appearance and texture (even) of natural objects than the most heavy and laborious details. But this masterly style of execution is very different from coarse daubing. I do not think, however, that the pains or polish an artist bestows upon his works necessarily interferes with their number. He only grows more enamoured of his task, proportionally patient, indefatigable, and devotes more of the day to study. The time we lose is not in overdoing what we are about, but in doing nothing. Rubens had great facility of execution, and seldom went into the details. Yet Raphael, whose oil-pictures were exact and laboured, achieved, according to the length of time he lived, very nearly as much as he. In filling up the parts of his pictures, and giving them the last perfection they were capable of, he filled up his leisure hours, which otherwise would have lain idle on his hands. I have sometimes accounted for the slow progress of certain artists from the unfinished state in which they have left their works at last. These were evidently done by fits and throes-there was no appearance of continuous labour -one figure had been thrown in at a venture, and then another; and in the intervals between these convulsive and random efforts, more time had been wasted than could have been spent in working up each individual figure on the sure principles of art, and by a careful inspection of nature, to the utmost point of practicable perfection. Some persons are afraid of their own works; and having made one or two successful efforts, attempt nothing ever after. They stand still midway in the road to fame, from being startled at the shadow of their own reputation. This is a needless alarm. If what they have already done possesses real power, this will increase with exercise; if it has not this power, ower, it is not sufficient to ensure them lasting fame. Such delicate pretenders tremble on the brink of ideal perfection, like dewdrops on the edge of flowers; and are fascinated, like so many Narcissuses, with the image of themselves, reflected from the public admiration. It is seldom, indeed, that this cautious repose will answer its end. While seeking to sustain our reputation at the height, we are forgotten. Shakspeare gave different advice, and himself acted upon it. "Perseverance, dear my lord, Keeps honour bright. To have done, is to hang Or like a gallant horse, fall'n in first rank, That slightly shakes his parting guest by the hand, Remuneration for the thing it was; for beauty, wit, One touch of nature makes the whole world kin, The present eye praises the present object." Troilus and Cressida. I cannot very well conceive how it is that some writers (even of taste and genius) spend whole years in mere corrections for the press, as it were-in polishing a line or adjusting a comma. They take long to consider, exactly as there is nothing worth the trouble of a moment's thought; and the more they deliberate, the farther they are from deciding: for their fastidiousness increases with the indulgence of it, nor is there any real ground for preference. They are in the situation of Ned Softly, in the "Tatler," who was a whole morning debating whether a line of a poetical epistle should run- or, "You sing your song with so much art;" "Your song you sing with so much art." These are points that it is impossible ever to come to a determination about; and it is only a proof of a little mind ever to have entertained the question at all. There is a class of persons ons whose minds seem to move in an element of littleness; or rather, that are entangled in trifling difficulties, and incapable of extricating themselves from them. There was a remarkable instance of this improgressive, ineffectual, restless activity of temper in a late celebrated and very ingenious landscape-painter. " Never ending, still beginning," his mind seemed entirely made up of points and fractions, nor could he by any means arrive at a conclusion or a valuable whole. He made it his boast that he never sat with his hands before him, and yet he never did any thing. His powers and his time were frittered away in an importunate, uneasy, fidgety attention to little things. The first picture he ever painted (when a mere boy) was a copy of his father's house; and he began it by counting the number of bricks in the front upwards and lengthways, and then made a scale of them on his canvass. This literal style and mode of study stuck to him to the last. He was put under Wilson, whose example (if any thing could) might have cured him of this pettiness of conception; but nature prevailed, as it almost always does. To take pains to no purpose, seemed to be his motto, and the delight of his life. He left (when he died, not long ago) heaps of canvasses with elaborately finished pencil outlines on them, and with perhaps a little dead-colouring added here and there. In this state they were thrown aside, as if he grew tired of his occupation the instant it gave a promise of turning to account, and his whole object in the pursuit of art was to erect scaffoldings. The same intense interest in the most frivolous things extended to the common concerns of life, to the arranging of his letters, the labelling of his books, and the inventory of his wardrobe. Yet he was a man of sense, who saw the folly and the waste of time in all this, and could warn others against it. The perceiving our own weaknesses enables us to give others excellent advice, but it does not teach us to reform them ourselves. "Physician, heal thyself!" is the hardest lesson to follow. Nobody knew better than our artist that repose is necessary to great efforts, and that he who is never idle, labours in vain! Another error is to spend one's life in procrastination and preparations for the future. Persons of this turn of mind stop at the threshold of art, and accumulate the means of improvement, till they obstruct their progress to the end. They are always putting off the evil day, and excuse themselves for doing nothing by commencing some new and indispensable course of study. Their projects are magnificent, but remote, and require years to complete or to put them in execution. Fame is seen in the horizon, and flies before them. Like the recreant boastful knight in Spenser, they turn their backs on their competitors, to make a great career, but never return to the charge. They make themselves masters of anatomy, of drawing, of perspective: they collect prints, casts, medallions, make studies of heads, of hands, of the bones, the muscles; copy pictures; visit Italy, Greece, and return as they went. They fulfil the proverb, "When you are at Rome, you must do as those at Rome do." This circuitous, erratic pursuit of art can come to no good. It is only an apology for idleness and vanity. Foreign travel especially makes men pedants, not artists. What we seek, we must find at home or nowhere. The way to do great things is to set about something, and he who cannot find resources in himself or in his own painting-room, will perform the grand tour, or go through the circle of the arts and sciences, and end just where he began! The same remarks that have been here urged with respect to an application to the study of art, will, in a great measure, (though not in every particular,) apply to an attention to business: I mean, that exertion will generally follow success and opportunity in the one, as it does confidence and talent in the other. Give a man a motive to work, and he will work. A lawyer who is regularly feed, seldom neglects to look over his briefs: the more business, the more industry. The stress laid upon early rising is preposterous. If we have any thing to do when we get up, we shall not lie in bed, to a certainty. Thomson the poet was found late in bed by Dr. Burney, and asked why he had not risen earlier. The Scotchman wisely answered, "I had no motive, young man!" What indeed had he to do after writing the "Seasons," but to dream out the rest of his existence, unless it were to write the "Castle of Indolence!" * * Schoolboys attend to their tasks as soon as they acquire a relish for study, and apply to that for which they find they have a capacity. If a boy shows no inclination for the Latin tongue, it is a sign he has not a turn for learning languages. Yet he dances well. Give up the thought of making a scholar of him, and bring him up to be a dancing-master! MY SECOND LETTER TO THE NEW ROYAL LITERARY SOCIETY. De omnibus rebus et quibusdam aliis. "A rebus upon all things, and on several others."-Free Translation. In my first letter I did not advert to one department of literature, that, for the abuses and corruptions with which it is defiled, may be termed the Augæan stable of the Muses, and calls aloud for the cleansing interposition of a Society which will not shrink from any labours, however Herculean. I allude to the present state of Logic. It is true that this science is not so severely studied as it was formerly, but it still forms a regular part of every classical education: and as many avail themselves of its subtleties and labyrinths for the purpose of puzzling others or making their own escape, to the great detriment of all truth, precision, and simplicity, and the manifest subversion of human reason in general, no more solemn or imperious duty can devolve upon the Society than the correction of so enormous and crying an evil. The whole sixty-four different modes of syllogism should be instantly abolished by act of parliament; for what benefit can ever be derived from a study which will admit of such undeniable falsehoods, impossible truisms, and conclusive contradictions, as are exhibited in the following well-known dilemma of the Greek logicians?-Epimenides said all Cretans were liars-Epimenides was himself a Cretan-therefore Epimenides was a liar-therefore the Cretans were not liarstherefore Epimenides was not a liar-therefore the Cretans were liars, &c. I am willing to believe that the great majority of the Society I am addressing are fully impressed with the importance of atmospherical variations, as an inexhaustible subject of colloquial originality; yet what is to become of our social enjoyments, if this most pregnant and delightful topic is to be rendered unavailing by such a reductio ad absurdum as the following ?-Either it rains, or it does not rain-but it rainstherefore it does not rain: or by reversing the position, you may prove that it does rain, and so strike at the very root of rational and instructive conversation. In the succeeding trite quatrain a most unfounded and illiberal imputation is cast upon the filial affections of a respectable class of his Majesty's subjects-the venders of turnips. "If the man who turnips cries, When the perversion of logic is thus made a vehicle for private scandal, the legislature should provide some means of redress for the party libelled, provided he be proved to have taken out a regular hawker's licence. In the Musarum Deliciæ an instance occurs of logical subtlety, which the Society may, perhaps, be disposed to think venial, and even laudable, since it was directed against the great enemy of mankind. A friar is stated to have sold his soul to the Prince of darkness, upon condition that all his debts were paid :-money was supplied in abundance; and when the contracting party was extricated from all his pecuniary diffi |