Horę Mosaicę: Or, A View of the Mosaical Records, with Respect to Their Coincidence with Profane Antiquity; Their Internal Credibility; and Their Connection with Christianity: Comprehending the Substance of Eight Lectures Read Before the University of Oxford, in the Year 1801; Pursuant to the Will of the Late Rev. John Bampton, A.M. |
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Page viii
... adopted , in preference to the open threats of defiance . Difficulties have then been industriously started ; the language of profane ridicule fedulously adopted ; and plaufible objections urged in the shape of argument , or infinuated ...
... adopted , in preference to the open threats of defiance . Difficulties have then been industriously started ; the language of profane ridicule fedulously adopted ; and plaufible objections urged in the shape of argument , or infinuated ...
Page xiv
... have been nearly of the fame length . thefe accounts , neither the form of fer- mons has been adopted , nor is , it wished On that the following difquifitions fhould be called O called by the name , or confidered in the kiv PREFACE .
... have been nearly of the fame length . thefe accounts , neither the form of fer- mons has been adopted , nor is , it wished On that the following difquifitions fhould be called O called by the name , or confidered in the kiv PREFACE .
Page 8
... adopting the luxuriant language of allegory , he is remarkable for the majef- tic plainnefs of his expreffions . The un- doubted antiquity of the Pentateuch , and the high veneration in which it has ever been held by the pofterity of ...
... adopting the luxuriant language of allegory , he is remarkable for the majef- tic plainnefs of his expreffions . The un- doubted antiquity of the Pentateuch , and the high veneration in which it has ever been held by the pofterity of ...
Page 23
... adopting this fyftem , let Plato himfelf fpeak : Eννοω γαρ , ὅτι πολλα οι Έλληνες ονόματα , άλλως τε και οι ύπο τοις Βαρβαροις οικέντες , παρα των Βαρβαρων ειλήφασι —ει τις ζητοι ταυτα κατα την Ελληνικην φωνην , ὡς εοικότως κειται ...
... adopting this fyftem , let Plato himfelf fpeak : Eννοω γαρ , ὅτι πολλα οι Έλληνες ονόματα , άλλως τε και οι ύπο τοις Βαρβαροις οικέντες , παρα των Βαρβαρων ειλήφασι —ει τις ζητοι ταυτα κατα την Ελληνικην φωνην , ὡς εοικότως κειται ...
Page 24
... adopted from fome of the colla- teral dialects of those eastern nations , which were lefs averfe than the Jews from an unreftrained intercourse with mankind . • This fuppofition neither contradicts nor corroborates the opinion of Mr ...
... adopted from fome of the colla- teral dialects of those eastern nations , which were lefs averfe than the Jews from an unreftrained intercourse with mankind . • This fuppofition neither contradicts nor corroborates the opinion of Mr ...
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Common terms and phrases
Abydenus afferts againſt alfo almoſt alſo anceſtors ancient Apollodorus appears Atargatis Babel becauſe cauſe CHAP Chineſe Chriftian circumftance confequently confiderable darkneſs defcendants defcribed deity deluge Deucalion Diodorus Siculus divine earth Egypt Egyptians eſtabliſhed exiſtence facred facrifice faid fame fays fecond fect feems ferpent ferve feven fhall fhew fhould fimilar fingular firft firſt fome fons foon ftill fuch fufficient fuppofed fuppofition Greeks heaven Herodotus HESIOD Hift himſelf Hindoos hiſtory Ibid Ifrael Ifraelites itſelf Jews leaſt lefs likewife luge midſt Mofaical Mofes moft moſt muft muſt mythology narrative nation Noah obfcure obferved paffage Pagan Patriarch Pentateuch perfon Plagues of Egypt Plutarch poffibly Pręp preferved preſent reaſon refpecting repreſented reſemblance Saturn Scripture SECT ſeems ſhall ſpeaking ſtate Tacitus thefe themſelves theſe thofe thoſe tradition truth univerfal uſe waters whole worſhip γαρ δε εν επι και μεν οἱ τε τοις ὡς
Popular passages
Page 148 - God had •determined to bring upon the earth at once, " the windows of heaven were opened, and the fountains of the great deep broken up.
Page 260 - And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Page 332 - When ye come to appear before me, who hath required this at your hand to tread my courts?
Page 16 - All the fountains of the great deep were broken up, and the windows of heaven were opened.
Page 332 - And when ye spread forth your hands, I will hide mine eyes from you : yea, when ye make many prayers, I will not hear : your hands arc full of blood.
Page 177 - I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Page 262 - And the Lord said unto him, Who hath made man's mouth ? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Page 261 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Page 313 - And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
Page 177 - And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.