Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 27
... talk about is God the father , God the son and God the holy ghost . The trinity that the Bobo talk about is Haile Selassie , Marcus Garvey and Prince Emmanuel . This is very unique , very unique . A lot of sociologists who write about ...
... talk about is God the father , God the son and God the holy ghost . The trinity that the Bobo talk about is Haile Selassie , Marcus Garvey and Prince Emmanuel . This is very unique , very unique . A lot of sociologists who write about ...
Page 36
... talk about Bob Marley they try to sidestep Rastafari . They say , well , Bob Marley was a Rastafarian , he smoked ... talk unnu madness . ' So what happen to me now , I don't smoke and I talk the same madness ? So they have to go deal ...
... talk about Bob Marley they try to sidestep Rastafari . They say , well , Bob Marley was a Rastafarian , he smoked ... talk unnu madness . ' So what happen to me now , I don't smoke and I talk the same madness ? So they have to go deal ...
Page 55
... Talk , July 20 , 1935 . 17. Plain Talk , August 7 , 1937 , p . 7 . 18 . Editorial , Plain Talk , October 26 , 1935 . 19. Robert Weisbord , ' British West Indian Reaction to the Italian - Ethiopian War : An Episode in Pan - Africanism ...
... Talk , July 20 , 1935 . 17. Plain Talk , August 7 , 1937 , p . 7 . 18 . Editorial , Plain Talk , October 26 , 1935 . 19. Robert Weisbord , ' British West Indian Reaction to the Italian - Ethiopian War : An Episode in Pan - Africanism ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips