Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 139
... representing the state and the national flag of Marcus Garvey's UNIA , a red , gold , and green flag , representing the theocracy that rules the earth , royal Ethiopia , and , surprisingly , a blue and white flag , representing the ...
... representing the state and the national flag of Marcus Garvey's UNIA , a red , gold , and green flag , representing the theocracy that rules the earth , royal Ethiopia , and , surprisingly , a blue and white flag , representing the ...
Page 182
... represented related to drug trafficking ( Rose et al . 1969 , 357 ) . This attitude to ' hemp ' foregrounded a deep cultural gulf between Black and white which forewarned continuous conflict . The association of Black men with crime and ...
... represented related to drug trafficking ( Rose et al . 1969 , 357 ) . This attitude to ' hemp ' foregrounded a deep cultural gulf between Black and white which forewarned continuous conflict . The association of Black men with crime and ...
Page 291
... represented by Brother Man the wise judge , the healer whose fame in curing a dying child once forced him to flee the adulating crowd into the Wareika Hills in order to regain his composure of simplicity and peace , against the force of ...
... represented by Brother Man the wise judge , the healer whose fame in curing a dying child once forced him to flee the adulating crowd into the Wareika Hills in order to regain his composure of simplicity and peace , against the force of ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips