Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 170
... racial segregation in the UK , in particular the construction of the symbolic ghetto in racialized discourse , and the implications it had for Black British culture . This paper , then , explores the ways in which a ' travelling ...
... racial segregation in the UK , in particular the construction of the symbolic ghetto in racialized discourse , and the implications it had for Black British culture . This paper , then , explores the ways in which a ' travelling ...
Page 185
... racial discourse ( Smith 1989 , 105–6 ) . My discussion above of the symbolic ' racial slum ' of white discourse , which was inseparable from physical separation , confirms her point that de facto if not de jure segregation existed in ...
... racial discourse ( Smith 1989 , 105–6 ) . My discussion above of the symbolic ' racial slum ' of white discourse , which was inseparable from physical separation , confirms her point that de facto if not de jure segregation existed in ...
Page 192
... Racial exclusions and intensification of police ' stop and search ' tactics and a ' guilty of being Black ' policy , fostered a stronger Black resistance to enforced integration on unequal terms ( Affor 1978 , 4 ) . Younger Black men ...
... Racial exclusions and intensification of police ' stop and search ' tactics and a ' guilty of being Black ' policy , fostered a stronger Black resistance to enforced integration on unequal terms ( Affor 1978 , 4 ) . Younger Black men ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips