Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
From inside the book
Results 1-3 of 88
Page 52
... political nationalism but extends to what Rastafarians have called ' livity ' , which covers the totality of one's being in the world . - as At independence in 1962 the Jamaican political elite continued to favour the British monarch ...
... political nationalism but extends to what Rastafarians have called ' livity ' , which covers the totality of one's being in the world . - as At independence in 1962 the Jamaican political elite continued to favour the British monarch ...
Page 84
... political order can of course still be studied in the Jamaican context , for instance , in the case of the Maroons , as explicitely referred to by Mutabaruka.11 The successors of these original freedom fighters still refer to their ...
... political order can of course still be studied in the Jamaican context , for instance , in the case of the Maroons , as explicitely referred to by Mutabaruka.11 The successors of these original freedom fighters still refer to their ...
Page 85
... political culture . Because of its unique affiliation with the Fetu Afahye of Cape Coast , the harvest festival of Oguaa traditional state , Panafest 1997 was particularly extravagant in this regard . The film includes various Durbars ...
... political culture . Because of its unique affiliation with the Fetu Afahye of Cape Coast , the harvest festival of Oguaa traditional state , Panafest 1997 was particularly extravagant in this regard . The film includes various Durbars ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips