Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 24
... looks start to create a dreadfulness in the heart of the people . It was a terrible look , it was a dread look . The term ' dreadlocks ' give rise to this fear amongst the Jamaican people . That the fear of the locks was dreadful ...
... looks start to create a dreadfulness in the heart of the people . It was a terrible look , it was a dread look . The term ' dreadlocks ' give rise to this fear amongst the Jamaican people . That the fear of the locks was dreadful ...
Page 36
... look on Rasta and does love Rasta , and does want to look like Rasta . This is really something , this is a phenomenon . Why you just look ' pon a man and say : ' Bwoy , me like how you look ' , and you start get up one morning and you try ...
... look on Rasta and does love Rasta , and does want to look like Rasta . This is really something , this is a phenomenon . Why you just look ' pon a man and say : ' Bwoy , me like how you look ' , and you start get up one morning and you try ...
Page 109
... look to Ghana you see all these chiefs , dozens of chiefs coming out at the occasion of the Durbar procession . And all of these chiefs look like they want to ' outdress ' the other one . It is like a ball , it is like their form of ...
... look to Ghana you see all these chiefs , dozens of chiefs coming out at the occasion of the Durbar procession . And all of these chiefs look like they want to ' outdress ' the other one . It is like a ball , it is like their form of ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips