Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 23
... land . So terminally , it is like the promised land is used in relationship to Africa rather than Palestine or Canaan , as it referred to in the Bible . So the Rastaman see himself as an Israelite , seeing Africa as the promised land ...
... land . So terminally , it is like the promised land is used in relationship to Africa rather than Palestine or Canaan , as it referred to in the Bible . So the Rastaman see himself as an Israelite , seeing Africa as the promised land ...
Page 144
... land in Ethiopia for the repatriation of those descendants of enslaved Africans who were willing to return to the ' Motherland ' . Shashamane is the name of this piece of 500 acres of land in the Shoa province about 250 miles from the ...
... land in Ethiopia for the repatriation of those descendants of enslaved Africans who were willing to return to the ' Motherland ' . Shashamane is the name of this piece of 500 acres of land in the Shoa province about 250 miles from the ...
Page 164
... land . The sale of land was historically unknown ; where such sales occur today , it might still be conceived as a sale of the agricultural rights which does not affect the stool ownership of the land ( cf. Obeng 1986 , 55 ) . This was ...
... land . The sale of land was historically unknown ; where such sales occur today , it might still be conceived as a sale of the agricultural rights which does not affect the stool ownership of the land ( cf. Obeng 1986 , 55 ) . This was ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips