Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 133
... human actors who gained and are still gaining from the historical and continual capture of people of African origin in the Western hemisphere.10 This contribution takes a look at the ( re- ) migration of Rastafari to the ( African ) ...
... human actors who gained and are still gaining from the historical and continual capture of people of African origin in the Western hemisphere.10 This contribution takes a look at the ( re- ) migration of Rastafari to the ( African ) ...
Page 151
... human rights declared fundamental to all men ' ( Goodwin - Gill 1978 , 20 ) . However , few liberty rights are formulated more general which creates a wide spectrum of legal implementations by national laws and doctrinal interpretations ...
... human rights declared fundamental to all men ' ( Goodwin - Gill 1978 , 20 ) . However , few liberty rights are formulated more general which creates a wide spectrum of legal implementations by national laws and doctrinal interpretations ...
Page 219
... human nature ' is historically ( Lepenies 1975 , 330 ) and culturally conditioned . In terms of the Bushdoctors , who model their own lifestyles according to perceptions of the original man ( see below ) , this means that we need to ...
... human nature ' is historically ( Lepenies 1975 , 330 ) and culturally conditioned . In terms of the Bushdoctors , who model their own lifestyles according to perceptions of the original man ( see below ) , this means that we need to ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips