Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 11
... force and cultural characteristic of the Jamaica society . A crucial force of this slave resistance were the Maroons , who were a band of slaves released by their Spanish masters in 1655 when Cromwell's forces from England invaded the ...
... force and cultural characteristic of the Jamaica society . A crucial force of this slave resistance were the Maroons , who were a band of slaves released by their Spanish masters in 1655 when Cromwell's forces from England invaded the ...
Page 158
... forces behind globalization ' , the Black Bobo Ashanti movements are miraculously at one with the predominantly white anti - globalization movement that reinterprets or reinvents the ' Fire Bun ' Nyahbinghi chants into revolutionary set ...
... forces behind globalization ' , the Black Bobo Ashanti movements are miraculously at one with the predominantly white anti - globalization movement that reinterprets or reinvents the ' Fire Bun ' Nyahbinghi chants into revolutionary set ...
Page 219
... forces which , though they ' lay below the surface ' , significantly shaped history . In the last decade , however , the concept of agency has gained great influence , modifying what was perceived as a structural bias . It is a reaction ...
... forces which , though they ' lay below the surface ' , significantly shaped history . In the last decade , however , the concept of agency has gained great influence , modifying what was perceived as a structural bias . It is a reaction ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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Common terms and phrases
African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips